Edit this paragraph: Anren: County name. In the southeast of Hunan Province, a county was established in the Song Dynasty. Pole: A bamboo or wooden pole used for rowing. Ba: Paddle. Stranger student: No wonder. Use: use. Wind-making: In the poem, two children make sails with umbrellas to make the boat move, which shows the children's intelligence and innocence. In a boat, there are two children. They put away the bamboo poles for punting and stopped paddling. No wonder they open umbrellas when it doesn't rain. It turns out that they don't want to shelter from the rain, but want to use an umbrella to let the wind push the boat forward!
Yang Wanli, a poet, was an ancient poet in China. One day, he sailed in the direction of Anren. At that time, the sky was shrouded in white fog and looked like a white tower from a distance. Close up, the earth is covered with a layer of gauze. This white fog is not a piece, but a whole piece. The reeds on both sides are dark green, and occasionally one or two kingfishers fly to the reeds and sing, and the reeds dance in the breeze with beautiful posture. On the shore, the grass leaves are green with dew. Yang Wanli saw another boat running. On the boat, two six or seven-year-old boys sat leisurely. The two children are wearing bright clothes. Instead of rowing, they sat there carefree, always smiling. Only when they took out an umbrella did the poet see it. It's strange: it doesn't rain in the sky. Why do you take an umbrella? He looked, oh! No wonder they open umbrellas when it doesn't rain. It turns out that they don't want to shelter from the rain, but want to use an umbrella to let the wind push the boat forward!
This poem is picturesque and full of fun. In the childish actions of two carefree little fishermen, it shows the whimsy and cleverness that only children can have. It reflects the cuteness and agility of two children. The original is a village house in Qingpingle, with thatched eaves and grass by the stream. When he was drunk, Wu Yin was good at flattery, and when he was white-haired, he was young. The eldest son hoes beans ⑥ Dong Xi, and the second is knitting a chicken coop. I like children dying (not) by 9, and I lie on the stream peeling lotus flowers. Note 1 qingpingle village house: qingpingle, inscription name. Village residence, the title of the word. "Le" here is the music score of yuè's "Qingpingle Village Residence". Mao Yan: The eaves of the hut. ③ Wu Yin: The author lives in Shangrao in the east of Jiangxi Province, which was Wu's territory in ancient times, so the dialect in this area is called Wu Yin. 4 attract each other: this means teasing each other and having fun. ⑤ Weng Tuo (γ o) (also read yùn and wò): a title of respect for an ancient old woman. 6 cutting beans: cutting grass in the bean field. ⑦ knitting: knitting. 8 Lie down: Lie down. 9 Death depends on: death is the same as "nothing". "Lai" here means naughty and naughty. Translation 1: The eaves are low and the huts are small. The stream is gurgling and the shore is covered with green grass. For a while, I covered my eyes and talked, but also with a little drunkenness, kindness and beauty! A pair of white-haired grandparents. Eldest son, weeding in the bean field on the east bank of the stream. The second son is knitting a chicken coop. What a good skill! The youngest son, lying on the stream peeling lotus flowers. The eaves of the thatched cottage are low and small, and the stream is covered with green grass. White-haired old men and women are teasing each other in Wudi dialect. The eldest son is weeding in the bean field on the east side of the river, and the second son is busy knitting chicken cages. The happiest thing is that the children are naughty, lying on the grass at the head of the stream-peeling the newly picked lotus. Edit the life story of Xin Qiji (1 140- 1207), a poet in the Southern Song Dynasty. The original word Tanfu was later changed to You 'an, alias Jiaxuan, and was born in Licheng (now Jinan, Shandong). Xin Yewei, the ancestor of Xin Qiji, was a judge of Dali Temple in Tang Dynasty. He moved to Jinan from Didao in Longxi, so he was named Jinan. Gao studied in ancient times and was a scholar. Great-grandfather Singer used to be Pennsylvania's army secretary. Grandfather Xin Zan, due to the fatigue of his family, was unable to travel with the Song family south during the Jingkang Revolution. He became an official in Jin and successively guarded Qiao County, Kaifeng and other places. Xin Qiji's father Xin Wenyu died early, and he lived with his grandfather Xin Zan since childhood. Xin Qiji is as famous as Su Shi in literature, and is called "Su Xin", and is also called "Jinan Er 'an" with Li Qingzhao. Someone once praised him like this: Jia Xuan is the crown of people and the dragon in words. Liu Chenweng's Preface to Xinjiaxuan said: "Since Xinjiaxuan, if you use such a word, you must keep your mouth shut. The rotten Jiaxuan is like a mord. Another example is that I am full of sorrow, depressed all my life, and drunk as a fiddler, but I feel that the host and the guest are hearty and can't talk properly. So much for words. "When he was born, the north has fallen into the hands of the gold people. Although his grandfather Xin Zan worked in the State of Jin, he always hoped to have the opportunity to "throw away his troubles to relieve your father's anger" and often took Xin Qiji to "climb high and look far, point out the mountains and rivers" (Ten Theories on Meiqin). At the same time, Xin Qiji also witnessed the humiliation and pain suffered by the Han people under the rule of the Jin people, which made him make great achievements in restoring the Central Plains in his youth. On the other hand, because Xin Qiji grew up in the north under the rule of Jin people, there was less traditional culture and education that people blindly followed the rules, and he had a chivalrous spirit. Xin Qiji has been to Hubei, Jiangxi, Hunan, Fujian, eastern Zhejiang and other places. Before he was born in 13, Shandong was occupied by the nomads. 2 1 year-old joined the anti-Jin army and soon returned to the Southern Song Dynasty. In the thirty-first year of Shaoxing (1 16 1), two thousand people joined the northern anti-Jin army and returned to the Southern Song Dynasty the following year. Throughout his life, he insisted on fighting against nomadic people and recovering lost land. Zeng Jin played "Ten Theories on Meiqin", analyzed the situation of the enemy and ourselves, and put forward specific plans for Qiang Bing's rejuvenation; He also went to the Prime Minister's Nine Discussions to further elaborate the idea of "Ten Comments on Meiqin", but it was not adopted and implemented. He took office in various places, seriously eliminated the accumulated disadvantages, actively prepared for war, was restrained by capitulationists, and even was dismissed. He once lived in Shangrao, Jiangxi for a long time. The great ambition of recovering the motherland was not brought into play, but was written with loyalty and righteousness, and its unique style of writing was called "Jiaxuan Style". Created a generation of great poets in the Southern Song Dynasty. His writing is full of passion, generosity and tragic. Powerful brushwork, diverse artistic styles and uninhibited. And "Jia He's Short Sentence". Modern people compiled Notes on Xin Jiaxuan's Poems. In the thirty-first year of Shaoxing (1 16 1), Yan Liang, the gold owner, invaded the south on a large scale, and the Han people behind him rose up because they could not bear the harsh oppression of the Jin people. Xin Qiji, 2 1 year-old, also gathered 2,000 people to join the huge rebel army led by Geng Jing and served as secretary. When the internal contradictions among the Jin people broke out, Wan Yanliang was killed by his subordinates at the front line, and the Jin army retreated northward. In the thirty-second year of Shaoxing (1 162), Xin Qiji was ordered to contact the court of the Southern Song Dynasty. On his way back from his mission, he heard that Geng Jing was killed by the traitor Zhang Anguo, and the rebel army was dissolved. He led more than 50 people to attack the enemy camp, took the traitor back to Jiankang and handed it over to the Southern Song Dynasty court for execution. Xin Qiji's amazing courage and decisiveness made him famous for a while. " Cowards rise for it, and the Emperor of Heaven sighs when he sees it "(Hong Mai's Jia). Song Gaozong appointed him to sign a judgment in Jiangyin, and started his career in the Southern Song Dynasty. At this time, he was only 25 years old. When Xin Qiji first came to the south, he didn't understand the cowardice and cowardice of the imperial court. In addition, Song Gaozong and Zhao Gou both praised his heroic behavior, and Song Xiaozong, who soon acceded to the throne, also showed the spirit of regaining lost ground and avenging. Therefore, in the first period of his tenure in the Southern Song Dynasty, he enthusiastically wrote many suggestions to resist the Northern Expedition of the Jin Dynasty, such as the famous Ten Treatises of Meiqin and Nine Treatises. Although these suggestions were praised and widely circulated at that time, the imperial court, which was unwilling to fight again, was indifferent. It was only interested in Xin Qiji's practical ability in the proposal, so it sent him to Jiangxi, Hubei, Hunan and other places to hold important local offices to control famine and rectify public order. This is obviously quite different from Xin Qiji's ideal. Although he did a good job, he felt more and more depressed and miserable because he deeply felt that time was flying, life was short and his ambition was hard to pay. However, the reality is harsh for Xin Qiji. Although he has outstanding talent, heroic and stubborn personality and persistent enthusiasm for the Northern Expedition, it is difficult for him to gain a foothold in the shrinking, smooth and jealous officialdom. In addition, the embarrassing position of "returning the power" also hindered the development of his official career. Make his official position from Sipin Longtuge to the highest equipment. He also realized that he was "just clumsy and confident, and he was not accepted by everyone for many years" ("On the Thief Zazi"), so he was ready to retire and built a garden pavilion by the lake in Shangrao, Jiangxi Province, so that he could settle down after leaving his job. Sure enough, in the winter of the eighth year of Xichun (1 18 1), when Xin Qiji was 42 years old, he was dismissed from office because of impeachment and returned to Shangrao. In the next 20 years, except for Fujian prefect and Fujian Anfu ambassador, he spent most of his time in the countryside. Xin Qiji has always admired the hermit who smiled proudly in the mountains. Living in the countryside is not contradictory to his outlook on life. Moreover, because of his past position, he can live a very luxurious life. But as a hot-blooded man and a man of the hour, he was forced to leave politics in his prime, which made him unbearable. "Don't say good bass west wind, JiYing did not return? "Ask Tian She, be shy, Liu Lang is talented" (Shui Deng Jian Kang Banquet Hall). Therefore, he often enjoys the pastoral scenery and its quiet interest, while constantly surging inside, sometimes excited by his own life ideal, sometimes angry and depressed by the ruthlessness of reality, and sometimes forced himself to comfort himself and make broad-minded thoughts, and spent the rest of his life in this emotional ups and downs. "But the king what's going on in the world, won the reputation behind him. Poor white hair! " ("Broken Array"), "However, the 10,000 words were replaced by the owner's tree planting book" ("Partridge Sky"), and his deep affection was buried in these words. In the third year of Jiatai (1203), Han Biaozhou, who advocated the Northern Expedition, began to use leading figures. At the age of 64, Xin Qiji was appointed as the magistrate of Shaoxing and the messenger of peace in eastern Zhejiang, which inspired the spirit of the older generation of poets. The following year, he met with Song Ningzong, made an impassioned speech on Xu Jinguo's "disorderly death" (Miscellanies of the ruling and opposition parties since Yan Jian's collection B), and personally served in the front line of Zhenjiang. In the first year of Song Ningzong (AD 1205), Xin Qiji was appointed as the magistrate of Zhenjiang. At the age of sixty-five, he boarded the Gu Bei Pavilion and lamented his disappointment that he could not serve his country. He recalled the past hopefully, and wrote the book "Never Meet Le Jingkou Gubeiting Nostalgia". However, he was hit hard again, and was forced to leave his job under the blow of some admonishers, and returned to his hometown in the same year. Although he has been called to work in the last two years, he is old and sick and weak. Finally, he died in the autumn of Kathy's third year, at the age of 67. Xin Qiji is a great poet, and also a national hero who is brave in the three armed forces, can recruit good fighters and is familiar with military affairs. His words "boring cymbals loudly, whispering, crossing the Liuhe River and sweeping the ages" have become a treasure in the history of China literature; As a court minister in the Southern Song Dynasty, he wrote an article "Discussing and Training the Militia to Defend Huai Shu", which expressed the author's strong patriotic feelings, incisive and profound analysis of the war situation and clear and concrete countermeasures. This applied essay is full of passion, ingenious, well-founded, accurate and concise. The article only uses more than 600 words, from asking questions, analyzing problems to solving problems in one go. The information, analysis, measures, predictions and words are simple and clear. A heroic and broad-minded poet can write such a rigorous and simple practical article according to the needs of different styles. It can be seen that great writing can't be confined to a narrow world. He should master several sets of pen and ink skillfully, not only have his own favorite style, but also write different genres and styles according to different requirements, just like a martial artist with profound kung fu. Although he is good at a weapon, he is right. Xin Qiji used two completely different styles to express his impassioned patriotic feelings from different sides, reflecting his lofty aspirations and lofty ideals of caring for the country and the people, and his lofty ambition of "a man who has tears does not flick, but wants to make up for the sky". (Excerpted from Applied WritingNo. 1, 0998, Master of Ci Poetry-Reading Xin Qiji). Throughout his life, he was proud of his integrity, made his own achievements, and advocated the war of resistance all his life. He participated in ten essays and nine discussions on Meiqin, which showed his outstanding military talent and patriotic enthusiasm, and maintained a deep friendship with Chen Liang, a scholar in the Southern Song Dynasty, encouraging him to be honest and learn from him. Anti-gold and national rejuvenation are the main themes of his works, among which there are many laments of the lost direction of heroes and the idle resentment of the strong, which have distinct characteristics of the times. It also depicts the pastoral scenery, social customs and folk customs of the four seasons in the rural areas of the south of the Yangtze River with vivid and delicate brushstrokes. His ci has a wide range of subjects, and he also makes good use of predecessors' allusions. The style is heavy and heroic, and there is no lack of delicacy and gentleness. On the basis of Su Shi, he greatly developed the artistic conception of Ci and improved the literary status of Ci. Later people called it "Su Xin". His poems are also worthy of praise, especially his "powerful pen, clever convergence, correct and balanced theoretical style". Strong patriotism and fighting spirit are the basic ideological content of Xin Ci, which is first manifested in his ci, and he keeps repeating his nostalgia for the north. In addition, in He Xinlang and Fishing, he satirized the small court in the Southern Song Dynasty with words such as "there is water left and mountains left" and "the sun is setting and the willows are heartbroken", expressing his dissatisfaction with being partial and not thinking about going north. Ambition is useless, and it is expressed in unspeakable words. In his masterpiece Shui Long Yin, he is good at remembering the past and facing picturesque rivers and mountains and heroes. While inspiring his lofty aspirations, he also expresses the feeling that heroes are useless. The fierce conflict between ideal and reality constitutes the tragic tone of his ci. On the basis of Su Shi's Ci, Xin Ci has further expanded the scope of the subject matter, almost to the point where everything has to be unintentionally written. When Xin Qiji's ci expresses his ambition to serve the country, he often shows the soldiers' heroic and confident mood, such as "holding the waves of the Milky Way and washing the sand in the northwest" ("Water Tunes the Song Tou"), "When burying horses, he said that a moth threw herself into the fire" ("Man Jiang Hong"), and "He said that people's hearts are like iron of death. See how to try to mend the sky "("He Xinlang ") and so on. Everything is full of pride and anger. For those who are brave enough to serve their country like him, he sincerely praises them and encourages them in unison. For example, the generosity and enthusiasm of Shui Long Yin Chen Jia Shou Han Nan Jian Shang Shu is completely different from ordinary vulgar birthday words: How many people are really proficient in crossing the river to cross Tianma South? Chang 'an elders, the scenery of the new pavilion, are as poor as ever. How many times did you look back when you were on land? Do you know that Wan Li's fame and fortune are true Confucianism? There is an article about hitting mountains, all of which are sunny days with children's voices. When I fell to the ground, now I try, and the situation is running. The wind and smoke in the green fields, the vegetation in Pingquan and the wine singing in Dongshan. I will rectify Kun's work and celebrate her husband's birthday next year. Xin Qiji has an instinctive aversion to vulgar and smooth bureaucrats who do nothing in the face of national peril. In Millennium Tune, he outlined the ugliness of such characters: "Give people a drink, then pour it first. The most important thing is to make cocoa, and everything is fine. " However, it is such people who are full of officialdom, hold power and embark on a road of stealing peace. He wrote angrily: "General Lee won herma forever. Cai Li is the next person, but he is a seal. " (Fu Bu) When Xin Qiji led a few troops across the battlefield and came to the south, he was full of blood and eager to show his grand plan. Unexpectedly, he fell into a mediocre situation, which made him feel unbearable anguish and indignation. He returned to the south for twelve years, and when he revisited Jiankang, the first stop of Nangui, he wrote the famous "Shui Long Yin Deng Jian Kang Yue Ting": Chu Tian is thousands of miles away in clear autumn, and flowing water follows the sky. Seeing the mountains in the distance will only cause me sadness and resentment at the end of the country. These mountains are like a hairpin and a spiral coil on a woman's head. The sun in the west leans against this floor, and geese are barking in the distant sky. I am wandering in the south of the Yangtze River, homesick for a wanderer. I saw Wu Gou and made a column, but no one would attend. Don't say that the bass is ugly. Zephyr and Jiying haven't come back yet? People like Xu Si who only buy land for themselves should be ashamed to see Liu Bei who is brilliant and complete in these two aspects. Unfortunately, time passes like running water. I'm really worried about the country's ups and downs. As Huan Wen said, the trees have grown so much! Who's calling? Red scarf and green sleeves, heroic tears. This is the sorrow of broken mountains and rivers, and the sorrow of empty ambition; Time goes by mercilessly, and it is even more shocking because of this sadness. However, even if the poet writes about his loneliness and sadness, his pain and tears, we can still see his unsinkable heroism. His ci tries to restore the patriotic enthusiasm of national reunification, pour out the grief and indignation of hard-to-pay ambition, and expose and criticize the humiliating surrender of the upper ruling group in the Southern Song Dynasty. There are also many works that praise the rivers and mountains of the motherland. The artistic style is diverse, mainly bold. Passionate, generous and tragic, vigorous brushwork, and Su Shi are also called "Su Xin". It is famous for Breaking the Array, Giving Zhuang Ci to Chen Tongfu to Recall the Past, Yongyule Jingkou Gubei Pavilion, Shuilong Yindeng Healthy Yueting Pavilion and Bodhisattva Man Writing Walls in Jiangxi. However, some works show negative emotions caused by unfulfilled ambition, such as Jia Xuan's long and short sentences, and Deng Guangming's annotation on Jia Xuan's chronology is the most popular annotation in the contemporary era. Modern people compiled Notes on Xin Jiaxuan's Poems.