The loyal and filial minister of the Ming Dynasty, the country's surnamed man, was loyal and filial to the east capital Yinghai and cried blood
The country's surnamed man Zheng Chenggong was born in Senrihama, Hirado Domain, Kyushu, Japan, and his ancestral home is Ishii, the 43rd capital of Nan'an County, Quanzhou, Fujian. Cun, born on August 27, 1624 AD, belongs to the Western zodiac sign of Virgo. He was born on July 14 of the lunar calendar in the Year of Jiazi. He was born at the You hour in the afternoon. His zodiac sign is rat. He died on June 23, 1662. He was born on May 8 of the lunar calendar. 39 years old, because when he was born thousands of miles away, the seaside was illuminated by a red light and the sky was rumbling and the earth was shaking (it is said that Zheng Chenggong came in the form of a whale in the sea). Because he was white, fat and cute, he was very happy and blessed by the Zheng family, so he got his nickname. Fusong (song in Hokkien has the same sound as pine, good fortune is built in, and pines and cypresses last forever). When he returned to China, he changed his name to Sen (the forest is like the sea, the pillar of the country), and his name was Damu (Dazao Yimu Riyuan was born in the early autumn order), with the courtesy name Mingyan (Mingxin). (Yuanran, loyalty and filial piety)), Zhu Youlang, the Yongli Emperor of Gui in the Southern Ming Dynasty, was canonized as the King of Yanping County, and later generations were honored as "King Yanping".
(The name is immortal and praised from generation to generation)
Loyalty──In March of the 17th year of Chongzhen in the Ming Dynasty (April 1644 AD), the Daxi Peasant Rebel Army (rogue bandits) captured Beijing City, and the Ming Dynasty The Chongzhen Emperor Zhu Youjian hanged himself in Meishan. The Chuang King Li Zicheng ascended the throne and proclaimed himself emperor. He changed the name of the country to "Dashun" and committed burning, killing, raping and looting without popular support. At this time, the Qing troops led by Duo Ergun were preparing to station troops outside the pass. Watching for the opportunity, they then entered the Pass under the leadership of the rebellious minister Hong Chengchou and the rebellious general Wu Sangui, swept through the Central Plains, swept across the south of the Yangtze River, and Nanjing was not protected. The following year, in 1645 AD, Fujian Commander-in-Chief Zheng Zhilong and his brother Zhenjiang Commander-in-Chief Zheng Hongkui, Minister of Rites Huang Daozhou, Fujian Governor Zhang Kentang and other Ming Dynasty ministers supported the Tang Dynasty King Longwu in Fuzhou. The 21-year-old Zheng Sen was appointed as the eunuch of Nanjing Imperial College. After studying in Fujian (Jinling changed its banner), his father Zhilong led Jin to see Emperor Longwu. The emperor stroked his back and said: "I regret that I have no daughter to match you! You must not forget me, and you should be loyal and filial." Zhu Yujianqin, the king of the Tang Dynasty in the Southern Ming Dynasty, bestowed the national surname "Zhu" and changed his name to "Shenggong". He was worshiped as the Commander-in-Chief of the Imperial Army (with the same salute as the Prince Consort). The following year, he was granted the title of "Uncle Zhongxiao" and was given the Shangfang Sword to act in an advantageous manner, so as to trick the general. Yin called on "Fengming Zhengshuo" to take on the heavy responsibility of "anti-Qing and restore Ming". He occupied a corner of the country and spent his life fighting against the Qing people and the Tatars. His integrity was unwavering and his filial piety remained consistent. He suffered from the pressure, trauma, and The grief and anger are beyond the understanding of others. Except for a few samurai who were close to the Japanese soldiers, most of the troops he led accepted soldiers from Quanzhou, his father Zheng Zhilong's old army, as the backbone. Most of them were pirates. In addition, the northern provinces of the Ming Dynasty retreated to skirmishers and soldiers. A few surrendered bandits and bandits, as well as foreigners who came from overseas to recruit fishermen from as far away as South Australia and Macau, and hired a small number of white mercenaries and black foreign gun teams... and so on (Rebel Navy), not so much Zheng The army is a strong and powerful fighting force. It can also be said that the Zheng army is a miscellaneous army that faces instability and collapses at any time. Zheng Chenggong, the king of Yanping in the Southern Ming Dynasty, governed the army with strict punishments and clear military disciplines. He believed that rewards must be punished, so he could Conquer people with virtue and establish military prestige.
(Benevolence and military management)
My opinion of the feudal lord Zheng Chenggong was due to the long-term disagreement between his personality and Shi Lang. The personal guard Zeng De later escaped, causing Zheng Chenggong, who had a strong temperament, to be furious, and he killed his father and son in anger (sowing the cause and effect of grievances). Moreover, due to Zheng Chenggong's unruly nature in leading his troops in battles for a long time, Zheng Chenggong's character was moody and easily offended (Virgos value perfection and refinement). His mother, the Tianchuan family, was raped and humiliated by Qing soldiers and committed suicide. When Cheng Cheng heard about it, he was so distressed that he had to cut open his intestines and wash them. However, due to the incest between his eldest son Zheng Jing and his fourth brother's wet nurse Chen, who gave birth to a son, he deceived Cheng Cheng into a treacherous and unfilial son. He ordered his cousin Zheng Tai to return to Xiamen to kill Mrs. Dong and Zheng Jing, but Zheng Tai said, "It's a disorderly order! You can't follow it." In order to prevaricate, he only killed Chen's mother and son to return the order (he was anxious to be punished for disobeying orders). Looking at the above-mentioned situations, we can see that Zheng Chenggong was suddenly harsh and cold in his life, which made people naturally have a chilling and awe-inspiring character. Moreover, Zheng Chenggong once studied in Nanjing. Under the tutelage of Qian Qianyi, the master of Confucianism in the Imperial College, he got along day and night, and was deeply influenced by Confucian education. He developed his natural humanity, kindness, kindness, gentleness and forgiveness. From the battle of Futai to expel the Dutch, the victorious country still let the defeated Holland He escaped with his family, his family, his gold, silver and jewels, and safely left his family and returned to the city of Batavia (today's Jakarta, Indonesia). With such compassion, kindness and kindness, and a generous and chivalrous spirit, no one in the world can look upon him. , and it was confirmed.
(Grudges and grudges must be repaid with both hardness and softness)
In May of the 12th year of Yongli in the Southern Ming Dynasty (June 1658 AD), Zheng Chenggong led an army of 170,000 (known as) in the Northern Expedition to the Central Plains for the first time. Failing in the face of a hurricane, in April of the 13th year of Yongli (May 1659 AD), he led the second northern expedition of 200,000 troops (joined with Zhang Huangyan's troops), defeated Guazhou, conquered Wuhu, captured Zhenjiang, and besieged Nanjing City. The Qing army guarded the two rivers. When Governor Lang Tingzuo heard that Zheng's army was about to arrive, he ordered all the people ten miles outside the city to evacuate into the city and burn all their houses. While making a hurried report to Beijing, the Qing court dispatched more troops for rescue. At the same time, he adopted the tactic of admiral taking charge of loyalty and delaying the troops, and sent envoys to Zheng Chenggong with false excuses. He begged for mercy and surrender, bluffing that the Qing Dynasty had laws, and those who defended the city for 30 days, the city's crimes were not as bad as those of his wife and children. He begged Zheng Chenggong for a month's grace and opened the city gate to surrender. At the moment, Zheng Chenggong, who was loyal, filial, benevolent and tolerant, was immersed in every victory. In the whirlpool of the war, the arrogant soldiers will be defeated, and they will be defeated. I thought, "Since the army was launched in Zhoushan, the battle must be won and the attack must be conquered. How can they dare to slow down my army? Attack the city from the bottom, attack the heart from the top. Now that we have come to surrender and attack them suddenly, how can we convince them?" At the same time, I don’t want to sacrifice any more soldiers.
(One thought of benevolence, one benefit to oneself)
Before the Jinling War, Zheng Chenggong was on the coach's boat looking at the vast waves and smoke on the river, and the towering and unshakable city of Nanjing. His true feelings at the moment Revealing his great ambition, he wrote a seven-character quatrain with emotional expression and muttered to himself. The poem goes like this: "Ji Su comes to the river and vows to destroy the Hu. An army of a hundred thousand will devour Wu. Try to cross the natural chasm with a whip. If you don't believe in the Central Plains, you will not be named Zhu." (Excerpted from the expedition to conquer the Manchu barbarians from Guazhou to Jinling), and then ordered the entire army to march towards Nanjing City to pay homage to the imperial mausoleum of Ming Taizu Zhu Yuanzhang, and at the same time to pay homage to the two emperors Chongzhen and Longwu. The momentum was immediately majestic, and Jianghuai flags were all over the place. In a scene of white snow, the whole army was in order and in tears. In an instant, the shocking scene of the river shocked the world and made the gods weep. The people of Yanjiang were moved by it, and they all expressed their gratitude to each other. The restoration of the country in the Ming Dynasty was just around the corner.
(Never forget your roots when you drink water)
The Battle of Nanjing could have restored half of the Ming Dynasty, but it was a pity that Zheng Chenggong felt that when he was studying in Nanjing Imperial College, he had nostalgic feelings about the city of Nanjing. , I am in love with the pleasant scenery along the Qinhuai River, recalling bits and pieces of the past (thinking about the ancient times and feeling sad and depressed), I firmly believe that Confucianism persuades people with virtue, promotes benevolence and righteousness, but the kingly culture of "the benevolent is invincible", and has a kind and kind personality, kindness and generosity, fear There were a large number of casualties among the subordinates and the people in the city. Moreover, there was the Mausoleum of the late Emperor Ming Taizu Zhu Yuanzhang (Ming Xiaoling Mausoleum) in Nanjing. In order to prevent the chaos and artillery fire, it was completely destroyed. In addition, considering that my father was threatened by the Qing court in Beijing and his life was in danger, etc. With multiple worries, he hesitated in his heart, and finally gave up. He couldn't bear to fight and see the lives of the people in ruins. For the time being, he wanted to avoid offending the spirit of Ming Taizu (loyalty, filial piety, justice, virtue, and virtue springs from the spring). Therefore, he still refused to listen to the generals' advice to advance and captured it in one fell swoop. The city of Nanjing fell into the trap of Lang Tingzuo, the governor of the Qing Dynasty and Liangjiang, and eventually defeated the city. It failed to restore half of the Ming Dynasty. God's will had no choice but to determine the situation.
(It is unbearable to look back and the dream has passed away)
This is a service! The main generals of the Southern Ming Dynasty include Gan Hui, Zhang Ying, Lin Sheng, Chen Kui, Wan Li, Yu Xin, Pan Gengzhong, Lan Yan, Wei Biao, Lin Shiyong, Hong Fu... and dozens of other civil and military generals. When the officer died in battle, Chenggong sighed: "It was my fault for bullying the enemy." Even if he ordered the whole army to pay tribute and sing praises, he left the Yangtze River and attacked Chongming Island again, but failed. Pray for self-deprecation, gratitude, and forgiveness of sins). In October, he retreated to Jinxia, ??waiting for danger, preparing his troops, making plans, and gathering lessons. One day, he would wait for an opportunity and follow his father's instructions to take back the senior officials.
(Minnan dialect is called Da Yuan in Taiwan)
Ke Xiao──In March of the 15th year of Yongli in the Southern Ming Dynasty (April 1661 AD), Zheng Chenggong commanded 25,000 troops and large and small warships Hundreds of ships set out from Jin and Xiamen to first attack Penghu and besiege Renanzhe City (the Hokkien word Nan is the same as Lan) for eight months (in the siege of Nanjing, Yin Jianbu Yuanwen attacked the Netherlands with force and threatened to surrender). Finally, Expulsion of the Dutch who had occupied Taiwan for 38 years, adhering to the father's determination to fulfill both loyalty and filial piety, regaining the capital and changing it to the Eastern Capital of Mingjing (it is destiny that cannot be violated by Fuze's descendants), as a base to fight against the Qing Dynasty and restore the Ming Dynasty, and finally want to counterattack the mainland one day, in order to restore the Ming Dynasty. The ambition of the Ming Dynasty and the fulfillment of the late emperor's last wish were counterproductive. When he heard that the overseas Chinese in Luzon (Philippines) were being harmed by the Spanish colonists, he failed to immediately send troops to conquer Luzon and save the Chinese and Zheng's relatives. (to be launched), if Zheng Chenggong's life was extended by one or two years to capture the Philippines or expedition to Southeast Asia to expand the Zheng family's territory (rewriting history and creating the future), Emperor Yongli took refuge in Burma in the same year, but was eventually captured by Wu Sangui a year after his escape, deported to Kunming and hanged. (Zhengshuo's sign is about to come). At this time, the rebel general Huang Wu proposed to the Qing court the so-called "Five Strategies to Pinghai" to destroy Zheng. The implementation of maritime bans and border relocation caused difficulties in the transportation of grain to the Eastern Capital (the shortage of both food and salary made the offense and defense lose control). , one wave after another, suddenly excavated and destroyed Zheng Chenggong's ancestral graves in his hometown in Quanzhou, Fujian, and poked the corpses with utmost contempt. After Cheng Chenggong heard the news, he gnashed his teeth in the west and cursed: "Huang Wu is ungrateful. The living have grievances, but why should the dead have grievances?" How dare you inflict such hatred on me! If I launch an army to invade the west in the future, I will not be able to kill you, and I will be a man in vain!"
(The anger of humans and gods will never rest in peace)
On October 3, 1661 AD, the Qing government used the Zheng family’s father and son as a plot to commit adultery and imprisoned the Zheng Zhilong family. 11 people were killed in Chaishi, Beijing (the end of a generation of shipping kings). When the bad news came, Cheng Cheng was heartbroken and cried to the sky, kneeling to the north and crying to the mainland: "If your father had listened to my advice, he would not have been killed today. But the greatest luck among misfortunes is that there are still children to avenge you!”
(The entire army wore mourning to worship)
On February 1, 1662 AD, Zheng Chenggong formally accepted the Dutch surrender contract (a historic moment) and regained Dajuan (Taiwan) Later, it was changed to "Eastern Capital" and worked hard to govern, establishing Chengtian Prefecture (Tainan) and establishing Tianxing (Chiayi) and Wannian (Kaohsiung) counties. It inherited the official system of the Ming Dynasty, formulated laws, established schools, and inherited culture (drinking water and remembering the source). ), implemented the policy of "employing soldiers in agriculture" to become self-sufficient in reclamation, overcame obstacles, devoted all efforts to construction, management and management, and the people were grateful and grateful, commemorating Zheng Chenggong for his great contributions to the well-being of the ancestors, and he was honored as the Founding Saint King, The Holy King who founded the mountain, the Holy Duke of the country, and the Duke of the country's surname. I would like to enclose Zheng Chenggong's poem on his return to Taiwan, "Opening up the Jingzhen and expelling the Dutch barbarians, he regained his foundation ten years ago. Tian Heng still has 3,000 guests, and he can't bear to leave despite the hardships." The lines reveal that Zheng Chenggong adheres to his father's ambition to take back the high officials and fulfill his loyalty and filial piety. He is selfless and has no regrets and has a peaceful spirit of "being broad-minded", "doing good to the people" and "loving all but not attacking".
(Contains Xiao Jiuquan Guangzong Yaozu)
In April 1662 AD, heaven and earth played tricks on people. Now I heard that Zheng Jing, who stayed in Xiamen, had an affair with the wet nurse of his fourth brother and gave birth to a son. Jing actually falsely claimed that he was the son of a concubine and deceived her. Zheng Chenggong still didn't know it at the time. He thought that he was very happy to have a grandson in his middle age, so he rewarded him generously. However, after Chen became favored, he became even more domineering. Zheng Jing's wife, the Tang family, was the head of the Ministry of War in the Ming Dynasty. She was the granddaughter of Tang Xian Yue, the Minister of Finance. When Xian Yue found out, she sent a message to Cheng Cheng, saying: "There are three fathers and eight mothers, and the wet nurse is one of them. The son gave birth to a son in an intimate relationship, and instead of hearing the rebuke, he added a reward. This is not a good governance of the family. An Neng "Governing the country", after Zheng Chenggong read the letter, he was so ashamed that he was so angry that he burst out of his chest (a thunderbolt from the blue)! He ordered his cousin Zheng Tai to enforce the law, but he only killed Chen's mother and son. He openly disobeyed the order and was terrified all day long. Then he heard that Emperor Yongli was martyred and died for his country (the end of the Southern Ming Dynasty). His ancestral grave in his hometown in Fujian was exhumed, and his father and younger brother were killed. The elders were brutally killed, the sons committed incest and committed treason, the Chinese in Luzon were massacred one after another... and so on, all kinds of disasters came together, everything went wrong, people became sick from overwork, exhausted, mentally and physically exhausted, worried day by day, and frowned deeply. , the anger is hard to calm down, the depression is unresolved, how can I bear the emotion, how can I take care of my body, my illness seems to be getting worse, and I am on the verge of collapse. I suddenly recall that my father and son turned against each other, my mother, the Tagawa clan, died in humiliation, the country was the enemy of the family, the king died and the son rebelled, and the generals disobeyed and rebelled. The Zheng family was in internal strife and cried bitterly, feeling ashamed of their ancestors.
(Tianxing Ten Thousand Years Record)
Just before Zheng Chenggong died at noon on June 23, 1662 AD (May 8 of the lunar calendar), he still missed his homeland of rivers and homeland. Zhi Yingtai was wearing a Ming Dynasty Yanping County dynasty uniform with a crown and belt. He looked west to the sea to see if any ships were coming. He was hesitant and at a loss in his heart. He covered his face with his hands and cried, holding the legacy of Ming Taizu and saying: "...since Since the fall of the country, we have been fighting for ten years. We have no basis to advance or retreat, and the crimes are increasing day by day. Now we are living in isolation, and our personnel are suddenly damaged. However, this vassal and its ministers no longer have a king and a country! Hanging overseas, the country has not yet been unified. How can we see the late emperor under the nine springs (all thoughts are despairing and weeping in Yingtai)?... The guilty minister Zhu Chenggong was born in troubled times, suffering the pain of the destruction of his country and his family. Looking back on the past, looking north Seventeen years of the Central Plains have passed! The country has not been restored, the family feud has not been repaid, and success, loyalty, and filial piety have both been lost. Heaven! Heaven! How can this lonely minister be so sad and depressed? He suffered a sudden heart attack and died in mourning at the age of 39.
(It is a tragedy for both heaven and man to die young.)
Zheng Chenggong deserves to be remembered for his merits and demerits throughout his life. A loyal minister and a filial son, in addition to following his father Zheng Zhilong's written instructions during his lifetime to recover the entrustment of the chief official (Taiwan), and inheriting the maritime power and hegemony established by his father, he also carried it forward, transferred filial piety to loyalty, and lived up to his father's training and expectations (enough to To comfort the spirit in heaven). In 1644 AD, King Chuang Li Zicheng captured the city of Beijing. Emperor Chongzhen of the Ming Dynasty hanged himself in Meishan (the Ming Dynasty was destroyed). Until then, his father Zheng Zhilong surrendered to the Qing Dynasty to protect the Ming Dynasty's last anti-Qing force, and his mother Tianchuan was humiliated and committed suicide in Anping, Quanzhou. , Successfully encountered such a series of dramatic changes, he said: "... He who has achieved everything so far is also very lucky. If my father is unfortunate, God! Destiny! My son can only seek revenge to achieve both loyalty and filial piety." From then on, Zheng Chenggong chose to burn Confucian robes at the Confucius Temple in Fengzhou, Nan'an, outside Quanzhou City, abandoning literature and embracing martial arts, and paid homage to his ancestors. "Jian" refers to himself as a lonely minister and an evil son. He rebelled against his master and vowed to fight against the Qing Dynasty and restore the Ming Dynasty. This started the life of a great hero who endured harsh military affairs and suffered many hardships. In addition to being kind to the Ming Dynasty's clan, young monarchs, and surviving ministers, he relied on a corner of the country. He fought against the Qing people and the Tartars in an unswerving and determined manner. Although he was unsuccessful, his name went down in history and was respected and worshiped by future generations (unprecedented and unprecedented). He was also called a national hero, a loyal minister of the Ming Dynasty, a Confucian general of the generation, a peerless hero, and a Yinghai hero. The handsome man, the war god of Fujian and Taiwan, is neither a loner and an evil son, nor a treacherous son, nor a treacherous son, nor a fool and a sycophant, but a "loyal minister and filial son" who always has both loyalty and filial piety.
(Praised for thousands of years)
Opening the Fujian and Taiwan maritime territories shocked the southeast and returning our mountains and rivers
Inheriting the resistance to the Qing Dynasty and restoring the Ming Dynasty, loyalty and filial piety will be passed down to future generations