Surprisingly, in the content of his ci, with beautiful myth, refined language and beautiful artistic conception, supplemented by lively and clever ci, he imitated the beauty of daffodils and expressed the poet's deep affection for flowers. After doing a lot of poems with high aspirations, the word is like a clear stream, without literal preaching, but with a pure aesthetic orientation, which is amazing. To say that it is beautiful lies in the content of the proposer's investigation, which is closely related to the aesthetics and creation in the core literacy. Whether it is content understanding or technique appreciation, the test is not the experience of brushing questions, but the accumulation of reading and aesthetic experience accumulated at ordinary times. Without rich experience in reading accumulation and observing life, you may fail to understand and make mistakes. This kind of inspection can be described as beautiful.
However, the problem is coming. Do you know what this word is about without looking at the title? The title is daffodil. There are no daffodils in the word, but daffodils are written everywhere, which is implicit in expression, clever in quotation and rich in meaning. This is the author's pride, but it is also the reader's helplessness-without a certain amount of reading accumulation, I can only see flowers in the fog and the moon in the water, and I don't know what to say.
First, the original copy
Gold people show off? Narcissus?
tall
Dream of Xiangyun, sing Xiangyue and hang Xiangling [1]. Who has seen Luo's socks and dust? Ling Bo's pace is weak [2], and all six baht behind it is a shame [3]. Beautiful, faint yellow, jade light bright.
The fragrance is quiet, the waves are cold, the piano is resentful, and the guests are surprised. Afraid of Pei Jie, I had to return to Jing Yao [4]. The cup is clear and dew is clear, and Chunhe is drunk. Light smoke, heartbroken, Leng Xue, Qingjiang.
Note [1] Xiangling: Goddess of Xiangshui. According to legend, Shun's two concubines were the gods of Xiang water after their death. [2] Luo socks, Ling Bo step, from Cao Zhi's "Luo Shenfu", "Lingbo micro step, Luo socks dust". [3] Six baht: refers to six baht clothing. According to the Buddhist scripture, the clothes on the second floor of the Sixth Meeting weigh six baht. [4] I am afraid of Pei Xie, but I am back: Pei Xie, a biography of immortals by Liu Xiang, said that Zheng Jiaofu met two goddesses and Zheng wanted to invite them to reward him. The two women then untied her, made love to her, and died immediately. Looking back at those two women, I don't know where they are. Jing Yao refers to the palace where immortals live.
1. The following understanding and appreciation of the first word is incorrect.
The phrase "Xiang Yun, Xiang Yue, Xiang Ling" in "Dream Xiang Yun, Sing Xiang Yue, Hang Xiang Ling" is synonymous with daffodils, and "Dream Xiang Yue, Sing Xiang Ling" shows the poet's deep affection.
B "Sweet and Quiet", writing flowers and quiet; The sea waves are cold, which is about the water that daffodils live in. This sentence borrows the realm of "the heart of the waves swings and Leng Yue is silent" in Jiang Baishi's "Yangzhou Slow".
C "the cup is clear and clear." Seeing the shape of flowers, the poet raised his glass and filled it with clear dew like alcohol, which made his best friends Chunlan and Xiong Mei drunk.
D The conclusion sentence selects Cangyan and Jiang Xue, forming a confused and barren realm. Cangyan covers thousands of hectares, adding a bit of hazy beauty to daffodils.
2. How was the first "The Beauty of Narcissus" written? Please enjoy it briefly.
Second, content appreciation.
1. Golden Man:
Inscription, Sima Qian's "Historical Records of the First Qin Emperor" in the Western Han Dynasty said: "Gather all the soldiers in the world, gather in Xianyang, sell them as Zhonglian, and twelve gold people, each weighing thousands of stones, put them in the palace."
In the Northern and Southern Dynasties, the anonymous "Three Auxiliary Huang Tu Taixu" quoted the Hanwu story between the Han and Wei Dynasties, and Emperor Wu of the Han Dynasty sacrificed Taiyi (God) and ascended to heaven as a god. There is a dew tray on the table, and a cactus is holding a jade cup, bearing the dew of Yun Biao.
Tang Li and the preface to Song of the Golden Copper Immortal of Han Dynasty said: "In August of the fifth year of Qinglong in Wei Mingdi (237), the imperial officials took the immortal of Han Xiaowu by cart to the west and wanted to set up a front hall. The immortal burst into tears when the imperial secretary dismantled the dish. "There is a saying in his poem that' the sky is old if it is affectionate', and later musicians made music based on it, with a desolate and intense tone. This piece of music is made by intercepting a prelude from this piece of music, so it is also called "the copper man holds the dew and leads the plate"
2. Dream Xiangyun, chant Xiangyun and hang Xiangling:
Xiangling, who is annotated as the goddess of Xiangjiang River, is no stranger to this fairy tale. Shun's wife and her husband were on a "southern tour". Shun died in Cangwu and was buried in Jiuyi Mountain, Hunan Province. E Huang Nv Ying, who lost her husband, threw herself into Xiangjiang River. Their tears dripped on the bamboo beside the Xiangjiang River, but they did not fade. This is the origin of Lin Daiyu's name "Princess Xiaoxiang" in A Dream of Red Mansions.
Legend has it that the Emperor of Heaven pities his sisters because of their infatuation. According to the different status before his death, he was named "Xiang Jun" and later "Mrs. Xiang". Qu Yuan's work "Nine Songs? Xiang Jun and Nine Songs of Lady Xiang are also based on this. We are familiar with the famous saying "autumn wind blows and waves in Dongting are under the leaves", which comes from Mrs. Xiang's mouth.
Here, the author uses anthropomorphic brushwork and the word "Xiang" to compare the goddess of Xiang water with daffodils. Therefore, the first three sentences use the word "Xiang" to compare with Nv Ying, the goddess of xiangshui narcissus. The ingenious connection between the two not only adds color to the myth, but also evokes readers' beautiful associations. "Cloud" and "moon" are the same.
3. Who has seen it? Ling Bo is weak, with six baht behind it;
"Luo socks" and "Ling Bo step" come from Cao Zhi's Ode to Luoshen, in which "Luo socks attract dust". In the pre-Qin mythology of China, Zhen Ji, the goddess of Luo, was the spouse of Hebo, the god of the Yellow River, and was also the local water god in charge of the Luohe River, and was called the most beautiful goddess in the immortal age. This poem fictionalizes the author's own meeting with Luo Shen and their yearning and love for each other. In the Biography of Yan Xi Palace, in order to enhance the affection between the emperor and the queen, Wei asked the queen to dress up as Luo Shen. However, Qin Lan plays the role of Luo Shen, which is graceful and graceful, light and insufficient, specious, but it doesn't matter. The emperor said yes, and the director said yes.
"Ling Bo walks, Luo socks produce dust" means that Luo Shen walks lightly on the calm water, making fine ripples, just like walking on the road and making fine dust. However, the author asked, "Who has seen it?" It means that socks are clean, so use allusions to write a spotless beauty image. Here refers to the daffodils rooted in the water, Tingting stands on the water, just like Ling Boxian. Later, Huang Tingjian borrowed a poem chanting daffodils, which said: "Fairy Ling Bo gave birth to dust socks and walked lightly on the water." .
"It's a shame to hide the whole six baht behind your back", which is about the shyness of the goddess turning her back to sort out the gauze clothes. "Six baht" refers to six baht clothes. According to the Buddhist scriptures, the dress weighs six baht and is very thin and light. This shows their graceful posture, which is used here to show the beauty of narcissus posture.
4. Beautiful, faint and charming, jade is light and bright;
Graceful, pale yellow is the color, and jade is light and bright. This sentence still compares the daffodil to a beautiful woman. She wears a light yellow gauze skirt and looks shy, crouching towards us.
5. The sweet heart is calm, the waves are cold, the piano is bitter, and the guests are surprised:
"Sweet heart is quiet", writing daffodils is quiet; "The waves are cold in the heart" describes the water where narcissus lives. Narcissus was born in winter, and Huang Tingjian called it "cold flower", so he used the word "cold" to describe water. This sentence gained the artistic conception of "Waves Shake Leng Yue Silently" in Jiang Baishi's Yangzhou Slow. The piano is full of bitterness, and the objective appreciation of narcissus is naturally unique.
6. I was afraid of Percy, but I returned to Jing Yao.
Pei Xie, from Liu Xiang's Biography of Immortals, said that Zheng Jiaofu met two goddesses and Zheng wanted to ask her to wear them (ornaments). The two women then began to deal with her Pei and Jiao Fu, who became pregnant with them and died immediately. Looking back at those two women, I don't know where they are. "Jing Yao" refers to the palace where immortals live. Good things are always fleeting. I'm worried that the daffodils will wither, and I'll go back to Fairy Palace face to face like Jiang Fei.
7. The cup is clear and dew is clear, and Chunhe is drunk.
Narcissus is shaped like tall wine, with six white petals spreading around and a golden corolla in the shape of glass in the middle. This kind of flower is called "golden lamp and silver platform", commonly known as wine lamp narcissus. Therefore, this model makes the author imagine that the "cup" held high is full of alcohol-like dew, which makes the girlfriends Chunlan and Xiong Mei drunk. Narcissus blooms in winter until spring, so it is called "Xiong Mei" and "You Lan".
8. The sky is full of smoke, heartbroken, and the Qingjiang River is snowy and cold.
Narcissus is a kind of herb growing along the river. Finally, the poet covered it with a large piece of pale smoke and blended it with the cold environment of Qingjiang River, forming a chaotic and barren state. No wonder the delicate narcissus is "heartbroken" here.
Third, classroom emotions.
Can feel and experience the image beauty and emotional beauty expressed by language and written works; Can appreciate, identify and evaluate language and literary works of different times and styles; Having correct values, elegant aesthetic taste and noble aesthetic taste is the specific requirement of "aesthetics and creation", one of the core literacy of Chinese. "Gold people hold high curative value? The word daffodil is a good test of this core literacy. However, how to cultivate this core literacy? I think, first of all, reading accumulation, the allusions of Xiang Shui Goddess and Luo Shui Goddess in Ci are everywhere in literary works. I haven't heard of it, but I still can't understand it with allusions, and I can't understand it with allusions. So, how to appreciate the poet's description of daffodils? The second is life experience. Life is not a lack of beauty, but a lack of discovery. Narcissus is not a rare flower. There are many daffodils like Lingbo Fairy in the audience every Spring Festival Evening. If you have eyes to find beauty and an attitude of loving life, you won't turn a blind eye to this beauty. If we can arouse the life experience in reading poems and compare the color, shape, growth environment and reading language of daffodils in our minds, it is not difficult to understand the moral in the poet's works and the meaning of words, so it is not difficult to appreciate them.
Fourth, the answer analysis
1.b ("The poet raised his glass" error, and the glass was imagined by the poet according to the shape of the daffodil)
2. With the help of myth, set off daffodils. Comparing daffodils to the goddess of Hunan water not only adds mystery, but also arouses readers' beautiful imagination and produces mystery.
Reverse use, from form to spirit. The poet personifies the famous sentence "Ling Bo wanders, socks produce dust" in "Ode to the Goddess of Luo", which shows that daffodils are rooted in water and graceful, just like the beautiful image of Ling Boxian.
Closely follow the characteristics and describe in many ways. "Hire" two sentences write the beauty of daffodils from the shape, color and texture; Dye the color of daffodils with "halo"; "Jade is pale and bright" writes that daffodils are crystal clear as jade.