What classical Chinese and ancient poetry do you study in Senior One?

The classical Chinese "thoroughfare" is selected from the encyclopedia of classical Chinese in junior high school, and its poems are as follows:

original text

When I was a child, I could open my eyes to the sun and observe autumn in detail. When I see a little thing, I have to check its texture carefully, so I sometimes look for fun outside of things.

In summer, mosquitoes turn thunder, and privately plan to let a group of cranes dance in the air. If you want it, you will have a thousand, and if you want it, you will have a crane. Look up, Xiang Qiang. Mosquitoes stay in the tent and smoke, making them fly towards the smoke, making them look like white cranes in Qingyun, like cranes in the clouds, and happy.

I often crouch in the concave and convex parts of the earth wall, in the grass on the flower platform, so that it is flush with the platform; If you look closely, you can feel at ease when you wander around with bushes as forests, insects and ants as beasts, convex soil and gravel as hills and concave soil as valleys.

One day, I saw two insects fighting in the grass. When I watched it, it was in full swing. Suddenly, a monster came down from the mountain and fell from the tree, covering a frog. My tongue spit out and both worms swallowed it. I was young and lost in thought, but I was surprised. God decided to catch frogs, whip dozens and drive them out of the hospital.

translate

When I recall my children, I can open my eyes and look at the sun. I can see the most subtle things clearly. When I see a tiny thing, I will definitely observe its texture carefully, so I often have fun beyond the thing itself.

Mosquitoes make thunderous sounds in summer, and I secretly compare them to cranes flying in the air. I thought in my heart that hundreds of mosquitoes really turned into cranes; I looked up at them and my neck was stiff. I left some mosquitoes in the tent, sprayed them slowly with smoke, made them fly and screamed at the smoke. I regard it as the landscape of Qingyun white crane, which really sounds like Qingyun crane. I applaud this scene with joy.

I often squat down where the earth wall is uneven and the flower bed is overgrown with weeds, so that I can be flush with the flower bed and observe with my heart. I regard grass as a forest, insects and ants as wild animals, the protruding parts of clods as hills and the sunken parts as valleys. I feel very relaxed and comfortable in it.

One day, I saw two bugs fighting in the grass. I squatted down to observe them. I am very interested. Suddenly, a huge guy came from the mountain and overwhelmed the tree. It turned out to be a toad. When its tongue spit out, it ate both worms. I was very young at that time, lost in thought, and couldn't help exclaiming' Ah'. When he settled down, he caught the toad, whipped it dozens of times and drove it to another yard.

On the Original Text and Translation of Ten Words

The first to ninth are recording styles, and the tenth is dialogue styles. The ten items compiled here are selected from Learning Politics, Establishing People, Shure, Taber, Zi Han and Wei Linggong.

1 Confucius said, "It's better to learn from time to time?" ? Is it not delightful to have friends coming from distant quarters? Ignorance and dissatisfaction are not gentlemen? "(Learning)

Xǐng Zi said, "I am in three provinces. My body: Is it cheating on others? Don't believe in making friends? Can't you learn? " ("learning")

Confucius said, "Reviewing the past and learning the new can be a teacher." (Politics)

Confucius said, "Learning without thinking is useless (w m 4 ng), and thinking without learning is dangerous (dài)." (Politics)

Confucius said, "You, your daughter (r incarnation), know it! Knowing is knowing, not knowing is not knowing, but knowing. " (Politics)

Confucius said, "Seeing the sage Si Qi, but not seeing the sage is also a matter of introspection." ("Li Ren")

Confucius said, "In a threesome, there must be a teacher. Choose good and follow it, but change it if it is not good. " ("Shu Er")

Ceng Zi said, "Scholars have a long way to go to strive for self-improvement. Isn't it important to think that benevolence is your responsibility? Isn't it far after death? " ("Taber")

Confucius said, "Cold tells the decline of pine and cypress." ("Zi Han (h m 4 n)")

10 Zigong asked: "Who can walk for life without saying a word?"