The king intends to kill the arrogant captives, and breaks the vertebrae of the bronze mountain to cast a bronze tiger.
Thirty-seven generals came together to open their respective mansions.
Lumber was cut down in the Nanshan Mountains to make axles, and war drums were taken from the East China Sea.
Whoever dares to fight with sweat will be afraid of lack of troops and dirty axes.
Baojia Company has not yet visited all the villages, and lawsuits and ultimatums are pouring out like rain in Fangtian.
You have a new book in hand, picking out the roots and roots.
The imperial edict is full of compassion and faith, but the officials can be shallow and work hard in vain.
Life’s knowledge is limited to common practice, and who can count the sheng and yu in the crowd?
Suddenly he was ordered to solo the young phoenix general, and he hurriedly tried to play the tune.
The situation has been severe and famine for many years, and the grass and trees are peeled and the soil is chewed.
This year the rain and snow are in season, and locusts are showing up again.
When I come to wash my cup, I feel drunk and lonely. I am lonely and empty. AA8.
The public kitchen has not smoked for ten days, and it is even more beautiful to see the red dress dancing at the banquet.
My old friend sent me letters from the mountains many times, but Angelica had no other words to say.
Fang wanted to steal the sparrows and mice from Taicang, but he refused to display his martial arts.
Wu Xing's father-in-law is really enlightened, and he is not a minor supplementary to the emperor.
Since then, he has been crowned in all directions and classified as the master of Erzhe Lake Mountain.
Gao Zong has been fishing for himself, but Dayin never abandoned the hairpin group.
Last year, the differences between each other were not enough, and I have been allowed to talk about them.
The deceased will abandon his official position and go to graduate school, but the worldly fate is not over yet.
The public house is only on the Feixi River, with white clouds like white feathers on it.
Ying Lian's advance and retreat suffered the emperor, and even taught An Anxin to the first ancestor. Comment | Agree 02013-05-06 10:31lxylanhe | Third-level Liu Xiaoshu is Liu Shu, a native of Wuxing, Huzhou (now part of Zhejiang). In the early days of Xining (1068-1077), he served as the imperial censor. He impeached Wang Anshi for his "easy constitution" and went out to Jiangzhou, and soon promoted the concept of Chongxi. Su Shi refers to this matter when he said that "the white slips (memorials for impeachment of officials) are still majestic, and the green mountains have flourished" ("Uncle Liu Xiaohui Huqiu"). In 1074 (the seventh year of Xining), Su Shi met Liu Xiaoshu and six other people in Wuxing on his way to Mizhou to take office. The famous poet Zhang Xian wrote "Six Guest Ci", which became a legend in the literary world. Su Shi wrote this poem on April 11, 1075 (the eighth year of Xining), which made a sharp satire on Wang Anshi's reform and expressed his dilemma in his official career. This poem can be divided into three parts. The first part, from the first sentence to the sentence "officials are capable", is a sarcastic comment on Song Shenzong. Wang Anshi was trying to sideline the outside world and reform internally. He originally wanted to enrich the country and strengthen the army, but it backfired. Not long after Shenzong came to the throne, in view of the humiliating peace treaty between the Song Dynasty and the Liao Kingdom and the Xixia Dynasty, he had the intention of strengthening military preparations and "whipping the four barbarians", and successively used troops against the Xixia and southern ethnic minorities. Therefore, the first eight lines of the poem are the first to ridicule the border. In order to cast copper tiger charms, the army was mobilized. "The vertebrae broke through the copper mountain" and a large amount of copper was mined, which shows that many troops were recruited. This is an exaggeration. However, in September of 1074 (the seventh year of Xining), thirty-seven generals were appointed, all of whom were given tiger talismans. There are clear records in history. In August of this year, he sent his servants to recruit civilian chariots to prepare for the border. In November, he ordered the weapons supervisor to build chariots. It is also true that "the wood was cut down to make axles." Although there is no clear record in history, the collection of cow hides for military use is similar to this. And no one dares to neglect all these recruitments, otherwise they will be punished with an axe. Su Shi was not opposed to resisting the Liao Kingdom and Xixia. When he was young, he expressed his intention to "deal with the captives" ("He Zi Sees a Letter from the Bitter Cold"). Shortly before writing this poem, he also said, "If the Holy Dynasty uses Xiliang Book , the white feather will be effective" ("Ji Chang Shan Hui Xiao Xun"); however, he opposed "opening the first border gap" and opposed mining, setting up generals, cutting down trees, and collecting ducks for this purpose, which would increase the burden on the people and make chickens and dogs restless. The four sentences "Bao Jia" ridicule the new law. Group, gathering. "Tuanweibi" refers to the fact that the Baojia method has been resisted by some people (some people had their fingers and wrists amputated in order not to do it) and has not yet been fully organized. "Fangtian" refers to the square field equalization tax law, which measures land and pays equal taxes, which has caused numerous civil lawsuits. "Shoushi" refers to the method of handwork, asking the people to self-report their land and property as the basis for tax collection. "There is no trace of soil left in the inspection" ("History of the Song Dynasty: Biography of Lu Huiqing"). This is "picky" (Search and Pick). Take) the specific content of "roots, plants and weak veins". The two sentences of "Edict" are a summary of the first part. These edicts showed Song Shenzong's deep compassion and sympathy for the suffering of the people. However, these new laws were promulgated one after another, with too many items and the officials' skills were shallow, and they did not achieve practical results. Ji Yun called these two sentences "the pen of a poet", which means that they are resentful but not angry, sad but not hurt, and do not point the finger directly at the emperor. But it profoundly reveals the contradiction between the subjective wishes and objective effects of Song Shenzong and Wang Anshi. The second part, from the "life" sentence to the "more hope" sentence, is self-deprecating. In 1069 (the second year of Xining), Su Zhe opposed Wang Anshi's reform and dismissed the establishment of the third department of regulations to inspect the text. Shenzong asked Wang Anshi: "How is Su Shi? Can he be replaced by Zhe?" Wang Anshi disagreed, thinking that they were brothers. Learn the customs." "Zhongli Sheng Yu" is a flexible use of "Han Feizi·Nei Chu Shuo" to fill up the number of canons with "Ban Yu". "Feng Jiang Chu" is the name of a piece of music from the Han Dynasty.
The first four sentences of the second part say: He had long been judged by Wang Anshi as a "learner of traditional customs", who was as mediocre as a fake Yu ("bishu" refers to comparison); now he was suddenly asked to serve as the magistrate of Mizhou, as a Magistrate, let's play a solo. It's like asking Mr. Nan Guo to play the Yu alone. How can you play it well? This is said subjectively, and then starts with the word "Kang" to further talk about the objective difficulties: Mizhou is still suffering from drought and locust plagues, and the hungry people have to eat vegetation and soil to satisfy their hunger. , unsatisfactory, Liu Junting style of day and Tongshou, walking through the abandoned gardens of the ancient city, seeking Qiju to eat", living a life of "gathering grass and trees to deceive people" ("Hou Qijubin"), not to mention giving banquets and rewards. Dance and listen to songs. "Dancing in red skirt at the banquet" is derived from the sentence "The beautiful girl dances at the banquet, with her clear eyes piercing the sword and halberd" in Han Yu's "Feeling of Spring". The last sentence from the "old friend" sentence to the last sentence is the last part of the poem, which is a reply to the "old friend" (Liu Xiaoshu). It is a continuous drama, especially twists and turns. At that time, Liu Xiaoshu, who had already promoted the Chongxi View and lived in seclusion, sent letters to Su Shi many times to persuade Su Shi to "Danggui". Su Shi joked with his friends: Although he "learned the customs" and was "a member of the public," he was still much better than those sparrows and mice that stole Taicang's grain, that is, corrupt officials. They all became officials, but they asked him to take off his court clothes and join the Shenwu sect like Tao Hongjing in the Southern Dynasty, and resign from office. This not only answered the advice of the old friend "Danggui", but also made fun of some incompetent officials at that time. Then he praised Uncle Liu Xiao for his outspokenness and courage in admonishing the court, which was helpful to the world. When he saw that the imperial envoy (Guan Gai) was disturbing the people, he immediately asked to be promoted to a palace and retired to the lake and mountain; According to Wang Kangju's "Poetry on Countering Recruitment"), one does not necessarily have to abandon his official position to live a life of a hermit. This not only praises Liu Xiaoshu's "high profile", but also defends his temporary stay in seclusion. Finally, he turned around and said that he had heard the outline of his Tao when we got together the year before. He decided ("die" is the same as "oath", a word indicating determination) to abandon his official position and complete his studies at Liu Xiaoshu's place. He was afraid of secular fate. If you haven't finished it, you may not be able to see Liu Xiaoshu's path. Whether he is advancing or retreating, he is in a panic and hopes that his old friend can teach him how to feel at ease. "First Patriarch" refers to Bodhidharma who first introduced Zen Buddhism to China. According to "Jingde Zhuan Deng Lu", Huike said to Bodhidharma: "My heart is not at peace, so I beg for peace from the teacher." Bodhidharma said: "I and peace of mind are actually." The last sentence uses this Buddhist scripture. This is a song from the Seven Ancients. Fan Zhen said: "The seven-character ancient poem... must be like the opening and closing of waves, like the waves of a river and sea. One wave is not flat, but another wave rises again. It is also like a military formation. It is thought to be right only, and then it becomes strange again, and then it is considered strange. , suddenly returns to the right, strangely changes in and out of the right, and the changes cannot be recorded." (See the first quotation of "Qiu Zhu Du Shi") Su Shi's Qigu has the above characteristics. The first part ridicules the new law, the language is quite sharp, but it is stopped with two sentences of "Edict", which is profound in its exposure without losing the poet's loyal purpose. Then he easily mentioned Wang Anshi's responsibilities to him and turned to self-mockery, which was both steep and natural. Since it is a place with popular customs and excessive practices, it is difficult to be a competent magistrate of the state, not to mention it is a place where disasters have been suffered for many years. Su Shi's words may seem self-effacing, but they actually refute the accusation of being "conventional". Since the current situation and his situation are so difficult, he should have accepted the advice of his old friend "Danggui", but the author repeatedly complained that he was "unwilling to wear clothes and clothes". This is "changes are undisciplined" and this is "Dongpo Poetry". "Throwing down people and raising them up, nothing can be done." (Volume 2 of Liu Xizai's "Yi Gui") Su Shi's poems are good at metaphors, and this poem is no exception. For example, he uses "like rain" to describe the numerous lawsuits and "picks apart the roots and leaves." It is used as a metaphor for "the disaster caused by the hand is as bad as chickens and dolphins", and the white feathers are used as a metaphor for white clouds and so on. In particular, Ji Yun particularly praised the four sentences "What I have learned in my life": "It is wonderful to use analogies without showing any criticism. The predecessors used analogies as a method to solve difficult language problems." These four sentences are particularly praised by Ji Yun. The sentence was originally very dissatisfying, but the author used "all the people playing music and music" to substantiate the accusation of "popularity", and used "the solo phoenix general and the young" as a metaphor for Ren Zhizhou, but it turned out to be witty and humorous, and "does not reveal the spirit of criticism".