The Original Text and Appreciation of Poetry, Songs and Prose Yan Ren Corner

The Original Text and Appreciation of Poetry, Songs and Prose Yan Ren Corner

Su Shi

Give it to Chen Yun.

White hair is the realm of Vimalakīrti. Abbot Kong, what's wrong with scattered flowers?

Red lips are more attractive. These, thousands of lives only exist.

Kind-hearted and well-behaved. Under the idle window, clouds gather and condense. Dragon Boat Festival in Ming Dynasty, waiting to learn to wear orchids. Find a good poem and ask for a book.

According to Wang Wengong's Chronology of Su Shi (Volume 39), this word was written to Chaoyun on May 4th in the second year of Shao Sheng (1095). She is Dongpo's concubine, "Xia Zi, surnamed Wang. Qiantang people. Sensitive and honest, Mr. Shi has been in business for 20 years and is loyal and respectful. " "Children dun, died unexpectedly. Gai often learns Buddhism from Bhikuni Yi Chong, and he also has a general idea. And die, recite the four sentences of the Diamond Sutra "(see Su Shi's Selected Works, Chaoyun Epitaph). Dongpo's family had several concubines, who resigned in succession in 1945. They moved south with Dongpo in troubled times and finally died in Huizhou. Dongpo loved and respected this devout Buddhist woman very much and wrote many poems for her.

"White hair is the land of Vimo", and Dongpo described himself as a detached and spotless Vimalakīrti. "Vimalakīrti Jing, Convenient Lu": "There is an elder in Piye, who is called the city. Although he wears white clothes, he follows the shaman's quiet law; Although at home, there are no three realms; Some wives often practice Sanskrit. " At the same time, he preached Mahayana to Buddhist disciples Sharifutsu, Maitreya Buddha and Manjusri Bodhisattva, and was good at improvising. He is a representative figure of Buddhist appearance and eloquence. The exegesis used by Su Shi are mostly taken from the Vimalakīrti Classic. For example, Yuan You wrote in the sixth year's "My arm hurts to make three quatrains to show four gentlemen": "Wei Mo shows that I am really sick, but who knows that Dongpo is not the second door?" While showing his illness to the outside world, he also admired Vimalakīrti's spiritual wisdom, hoping to explore the highest truth of the world through Vimalakīrti's classics and find the only way to relieve personal doubts and worries. After the poet was exiled to Lingnan in his later years, he thought he knew the true meaning of life thoroughly, so he declared that he was gradually entering the "Vimo realm". The above two sentences come straight to the point and point out the meaning in the words. "Empty abbot, what happened to Scattered Flowers?" It is based on the poet's living room in Hejiang Building, Huizhou, attached to the abbot who lives in Vimalakīrti, and is a metaphor for scattered flowers in the morning glow. Fu Gan, a poet in the Song Dynasty, said, "Vimalakīrti has a room of 10 feet, which can accommodate 32,000 teachers' seats without hindrance. "Vimalakīrti Classics Audience's Living Goods" said: "One day in Vimalakīrti's room, when a girl saw what an adult said, she showed her true colors, that is, smallpox fell on the big disciple of the bodhisattvas, and the flowers fell on the bodhisattvas, but the big disciple did not fall. "Dongpo's poem" Chaoyun "said:" The goddess Wei Mo always solves Zen. "Also compare the goddess to a cloud and compare yourself to Vimo. Here, people who believe in Buddhism get along with "white-haired" poets, just like the loose goddess and Vimalakīrti who has finished her studies. Even if they are opposed all day, what obstacles are there? " "Needle points on lips" is a compliment to the cherry's small mouth facing the cloud, if the lips are pointed with a needle. The bun is full of brilliance, which is quoted from Bai Juyi's Bamboo Slips Poetry: "The bun is exquisite, and the sleeves are fluttering with rose fragrance." To sum up: "These people are just alive. "It means that the beauty of the morning clouds is not old, and youth is resident. Shang Kun sealed the "cloud-facing ceremony" and praised the appearance of the cloud.

The exploration focuses on the expression facing the cloud. "Kindness" refers to learning Buddha from the clouds and knowing a little about benevolence and righteousness. After arriving in Huizhou, the "new job of rolling medicine furnace" (see the poem "Chaoyun") cultivated a "sensitive and kind" bodhisattva heart. "Love with others" can be described as a kind of sympathetic and pleasant bosom friend. "Idle under the window, gather clouds and wear them", which is about clouds and stability, just like a stone leaning against a window, clouds are tied and Daimei is locked. Its convergent and dignified expression echoes the "red-lipped hair" in Shangcheng, and the word "leisure" reveals a quiet and elegant Zen meaning. "Tomorrow's Dragon Boat Festival, wait for Dai Lan as a gift", clearly write down the lyrics on the day before the Dragon Boat Festival on the fifth day of May, and then render the inner beauty of Chaoyun. "Li Sao" said: "I have both inner beauty and self-cultivation ability; After Hu Jiang left, Qiu Lan thought she was admirable. " The beauties in Qu Yuan's works are both in appearance and appearance, dressed in Li Jiang leather (all with vanilla names) and decorated with Suoqiulan. The phrase "human orchid" here describes the self-cultivation, good appearance and noble mind of the clouds. The last sentence, "To find a good poem, you need a book of nepotism", means to write a poem for Chaoyun and write it on her nepotism. Close to Cao Shuming's Dongpo Ci, this "good poem" is the word "Huanxisha Dragon Boat Festival": "The light juice is slightly blue, and the vanilla is bathed in the Ming Dynasty during the Dragon Boat Festival, and the fragrance is full of Qingchuan. The thread is gently wrapped around the red jade arm, and the small symbol hangs obliquely on the Lv Yun. Beauty has met for thousands of years. "

China's classical poems often use "beauty vanilla" to express the theme of loyalty to the monarch and patriotism. Su Shi, who was repeatedly frustrated and demoted under the attack of the old and new parties, probably wrote the word "Yan" to express his loyalty to the monarch, but what he mainly preached was "Wei Mo realm" and "Scattered flowers don't get in the way". One month before he wrote his lyrics, Shao Sheng and Xu Dezhi declared in April of the second year: "Someone has been in Hui for half a year and has learned his customs of water and soil, and he never wants to worry about it. There is no doubt that he is noble and healthy. " Dongpo boasted that "those who succeed in learning can't spend their bodies" and entered the "Vimo realm". This is the time when he is old and eager to go back to the north. At that time, only Chaoyun accompanied the unfortunate Dongpo old man, except her youngest son Su Guo. She knows the overall situation and is faithful to Su Shi, which is Su Shi's political confidant and emotional comfort. Su Shi presented Chao Yun's "Yan Ren Corner", which is a love ode reflecting the true meaning of life and a true portrayal of the poet's struggle with fate.