The fragrance is light and the shadow is thin.
Snow abuse and gluttony are only free.
It is the nest in the flower that has produced many generations.
The wealth in the world is not important.
Chao Fu and Xu You,
Is an ancient hermit,
According to legend, these two people are from the Tang Dynasty. Yao gave the throne, but he didn't accept it. Yao gave up the throne, which is also called seclusion. Mei doesn't compete with flowers for spring scenery, just like, she doesn't love human wealth.
Lu You even thinks that Plum Blossom is too strong to be friends with Plum Blossom. From then on, I stopped eating and drinking water to read fairy books "("Plum Blossom "). If you want to be friends with Mei, you must first break the fireworks. Ordinary people must never associate with Mei.
2. Poems about living in seclusion in fairies and loving mountains and rivers: 1, moonlight in pine forests, crystal stones in streams.
-Don Wang Wei's Autumn Night in the Deep Mountains 2. There are people in the depths of white clouds. -Don Mutu's mountaineering trip 3. A boat, a bamboo cloak, an old man fishing in the cold Jiang Xue.
-Liu Tang Zongyuan's "Jiang Xue" 4, Rizhao incense burner gives birth to purple smoke, and the waterfall hangs over thousands of rivers. -Tang Li Bai's "Looking at Lushan Waterfall" 5. The mountain spring flows around the steps, and the peach blossom reflects the small building.
-Tang, "Five Poems from Thinking" 6. Turn deep and full, separated by Xiaochiping. -"Yongshan Spring/Shanjian Spring" in Guangxi in the early Tang Dynasty. Sit and drink water and watch fried powder.
-Tang Bai Juyi's "Mountain Spring Fried Tea is pregnant" 8. Water is surrounded by bamboo fences in Putian, and money is all sparse. -Zhang Song docile subjects "Village Residence" 9. I will walk until the water stops me, and then sit and watch the clouds rising in Ran Ran.
-Wang Tangwei's My Retreat in Zhongnanshan 10. Seeing the mountains from a distance is colorful, but listening to the water is silent. -Wang Tangwei's Painting 1 1, the spring eyes are silent and pity the trickle, and the shade of the trees shines on the water.
-Song Yang Wanli's "Little Pool" 12, a stream sings all over Qushi, and the sun is tempered by pine trees. -Tang Wang Wei's Jiguoxiang Temple.
3. Be anxious ~ ~, and don't be fettered by the world. The more poems you can hide in the mountains, the better. I like Drinking best (Tao Yuanming). Building a house is in a humanistic environment, with no chariots and horses.
What can you do? The heart is far from being self-centered. Picking chrysanthemums under the east fence, you can see Nanshan leisurely.
The mountains are getting better and better, and the birds are back. This makes sense. I forgot to say it if I wanted to defend myself.
The artistic conception of this poem shows the author's seclusion and his carefree, quiet and elegant state of mind. "What can I ask you? The reason for this mentality is revealed in one sentence, "The heart is far from biased. "
Tao Qian has a profound understanding of Zen, which even makes the artistic realm of this poem feel ethereal and immersive, if it is in the fairyland, it is not in the five elements. So it is difficult to understand the author's mentality at that time.
Tao Qian was a great hermit in the Eastern Jin Dynasty. Objectively speaking, because I don't want to go along; Subjectively, it is because of one's own temperament, because people are always moving towards one's own nature. When there is a conflict between nature and acquired temperament, there will be great sadness.
Then discard it and get fish or bear's paw. On the other hand, Tao Qian returned to the mountains with his paws, because he loved Akiyama.
Therefore, although the artistic conception of this poem is leisurely, it is quite different. "Building a house is in a humanistic environment, but there are no chariots and horses." At first glance, I only feel clean and carefree, and I feel the author's sorrow after careful consideration. If you live in a secluded place for a long time, you yearn for noisy voices and human nature.
A sentence of "nothing" shows the author's regret. "What can I ask you? The heart is far from biased. "
I didn't ask when I saw it, but I actually asked myself, sounded the alarm, and finally suddenly turned around. I didn't come to Thailand, and then I looked at the green mountains and green waters in front of me, feeling relaxed and happy, thinking of the past of daily life. What a free and elegant scene, the word "see" is unforgettable and imaginative.
Wine is a wonderful thing. Forget the temporary troubles, make everything hazy and fuzzy, reach the extreme of beauty, and have feelings in the scene. This is the pinnacle of experience. "The mountains are getting better every day, and the birds are coming back every day", and "good" is a perfect unity.
"Return with each other", why? Going back and forth, returning to nature, if Xie Lingyun still cares about mountains and rivers, then Tao Qian is one with natural mountains and rivers, and this is his state of mind at this time. Then, the author sublimated his understanding to the height of philosophy. "It makes sense. I want to argue and forget what I said." The most beautiful language of nature is silence.
The author's mood changes from sadness to sadness, from sadness to joy, from joy to joy, and from joy to dullness.
4. Ask all the poems in the mountains. Seek answers to all the poems in the mountain.
What's in the mountains?
There are many white clouds on the ridge.
Only self-satisfaction,
I can't bear to see you off.
author
Tao Hongjing, 452-536, legible. Danyang Moling (now Jiangning, Jiangsu). Be good at Taoism and love mountains and rivers. Liang Shi lives in seclusion.
In Jurong Qushan (now Maoshan), it was named "Huayang Hidden House". Liang Wudi often participates in court activities.
Consulting, called "the Prime Minister in the Mountain". This is a collection of Tao's seclusion.
judge
This is a poem written by Tao Hongjing after his seclusion, which answers a question in the imperial edict of Gao Qi and Xiao Daocheng. Accept the first sentence as it is.
Answer the question. Qi's problem is to persuade him to go out of the mountain, but he disapprovingly abandoned his name and remained anonymous. And poetry
Others replied flatly: "There are many white clouds on the mountain." . Simple as it is, it has a deep meaning. Yes, in the mountains.
What can there be? There is no Huaxuan tall horse, no wind chimes ringing, no splendor, only light and ethereal white clouds. In the eyes of people who love wealth, "Baiyun" is really nothing; But in the poet's mind, it is a symbol of life beyond dust. However, the value of "Baiyun" is beyond people's understanding in Vanity Fair. Only noble people with noble character and elegant spirit can appreciate the wonder and interest of "Baiyun".
So the poet said, "You can only be complacent, but you can't be regal. The implication is that my interest lies in the white clouds, green hills and nymphs, but unfortunately I can't let you understand the interest, just like the white clouds in the mountains, which are difficult to hold. Between words, I feel sorry for Emperor Gaudi of Qi. -The poet expressed his refusal to be an official in this euphemistic way.
This poem is written lightly and naturally, with a meaningful charm, which has been handed down from generation to generation.
5. What poets resigned and retired in ancient China? There are not a few poems of China who retired to the countryside in ancient times. When we talk about pastoral poetry, Tao Yuanming's return to the garden is always a bright pearl in the vast sea of poetry.
The natural, fresh and simple rural flavor revealed between the lines is incomparable to other similar poems, and it is as real as the poet hoeing the soil. To understand the essence of any artistic work, we must go back to the author through the time-space transformation with the author's time, and see what kind of life he leads, under what circumstances he inspires and why he creates.
This poem was written a year after he firmly embarked on the road of seclusion. His mood has been quite indifferent and mature, and there is no lack of feelings of resigning and leaving that day. Before that, he had been living in seclusion.
I regard this poem as the opening work of the poet who finally finds himself and bravely affirms himself. "Less secular rhyme, love QiuShan.
Fall into the dust net by mistake, thirteen years. The first two sentences have some meaning of "human awakening".
Influenced by his great-grandfather and traditional Confucian education, the poet also has great ambitions to help the world. He also retired many times when he was frustrated, but this is different from the later literati who sought a shortcut to the south. Its value lies in that he is looking for a lifestyle that suits him and goes hand in hand with social values, rather than looking for a chance to be reborn.
When the goal of life is too clear, the result is often that you lose yourself, and the self you design for yourself is often not the true self. Tao Yuanming must have a shaped plan when pursuing his political ideal, and he must have a bright future in his future life, which may be what he hopes or what people around him expect of him.
In life, in the real world, the public's consciousness makes us think that this (I think being an official is the universal ideal of scholars at that time, and scholars all pursue the same goal and ignore their own characteristics. In modern society, we still have various self-definitions that limit our true selves. )
This is life. When we force ourselves to follow this life, we think we are trying to adapt to this environment, which makes us feel uncomfortable and depressed. Clinging to the invisible front, everything else on the road turned dark gray, so anxiety and struggle made us suddenly wake up under some enlightenment, so we looked back and found that we were still there or ourselves, as if we had returned to the quiet moment of hope in the past, but in fact we were a sublimated self.
Finally, I found myself in constant repetition and wandering. Tao Yuanming's seclusion is not reluctant, so his poems are natural and fresh, showing the joy of farmers in simplicity.
I can imagine the anguish of the poet's ideological struggle before he completely retired, constantly struggling between social group consciousness and the choice of true self, trying to integrate into society, but unable to restrain his honest and free nature. I imagined him waking up in the morning, suddenly enlightened with a clap of his forehead, and accepted with relief that he was "born to love Qiushan" and retired leisurely with a hoe.
He lamented, "I fell into the dust net by mistake for thirteen years." It shows my obsession, swaying reflection and confession in the dust net for the whole first half of my life.
But this pen is just a sigh, and there is no deep remorse. We seem to see the faint sigh of the poet looking up at the sunset while working at the foot of the mountain, look at the red mixed horizon for a while, and then continue to work hard. Maybe he still has a faint self-deprecating smile on his face. Let's just say that the period of birth is a detour on the poet's life path (contrary to the poet's original wish), and the poet accepted this period indifferently.
Maybe he wished he hadn't experienced this period, but maybe without this period of "straying into the dust net", he would never have reached such a detached position. This is the law of life, just as the commodity price fluctuates around the value in the law of value, the trajectory of life fluctuates around the horizontal line of the true self, and it will always come back if it deviates too far. What we need is to find ourselves early in the attempt, increase the intersection point and reduce the deviation distance.
However, in real life, what we see and know often interferes with our choices. When we face every specific situation, we know many rules and laws, but we often don't know which one to use to guide our actions. The Tao Te Ching gives the answer: "Man's law is the earth, the earth is the sky, the sky is the Tao, and the Tao is the nature."
What is nature? Like yourself. The west has also explored such a law. From their ancient times, we can see in Greek mythology or Nordic mythology that both the great Zeus and the divine Odin created human beings, but their own destiny has long been written in the prophecy. Humans created gods, explained all kinds of wonderful phenomena in the world with their joys and sorrows, and entrusted the task of exploring the real master-law to the gods created by them with infinite imagination.
Here, I always feel that westerners are cute and smart, and China is uneasy about the explanation of these religious atmosphere. There are always people who take the initiative to seek and give such subtle answers as "nature" early. This seems simple, just find yourself and do what you like, but the actual operation is not as easy as imagined. Thirty-two pieces produce 10 120 possibilities, and people's thoughts are changing imperceptibly every minute. No one knows what this infinite possible outcome is. Everyone's story may be similar, but every detail cannot be the same. Just as there are no two identical leaves and two people in the world, the predecessors of the sages have given us a lot of experience, but we have to explore and find out what can be used for ourselves. Tao Yuanming must have experienced sleepless nights during his birth and his accession to the WTO. He must have been depressed and drunk, but he finally accepted himself. No matter 30 years or 13 years, it was only the only way. He said, "Fall into the dust net by mistake."
Lament, because it is bitter, has a lot of feelings but is indifferent. "The caged bird loves the old forest, and the fish in the pool loses its source."
It is an affirmation of your choice and a return to yourself. The following sentences describe my secluded life. There is no extravagant and gorgeous life, and there is no artificial praise for how beautiful life is. The simple and clear narrative is true.