Appreciation of the Original Text of the Pre-Qin Prose Guan Zi Bo Xuan
Wang Fu is not a tool of life, and Hou Delong Jun is also a tool. There are four records of Taoism: one is heaven, the other is earth, the third is man, and the fourth is life. There are five to ⑤ rights holders: ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ The so-called heaven, the physical situation is also 9; The so-called land, often, also attending; The so-called people, who hate death and live happily; The so-called fate, the invincible is also (11). Jun also, end the gods also (12); Gods, people-oriented also; People are also sages-oriented; Sages choose Bo as their own; Those who choose extensively are also those who are based on the five points. Therefore, if you do things in the north (13), you will be self-sufficient; Hurry first and then interest, ask first and then silence (14), then what is your own; If people follow their own trend, they will follow their own. With a few sticks, point to the people and make (15), then the servant will come; If you are happy and bitter (16), you will be a slave. Therefore, the emperor and the teacher, the king and the friend, the dead master and the disciple. Therefore, those who have a virtue of 1, people are called Jun (17), those who have a virtue of 1 people are called Hao, and those who have a virtue of 1 people are called Britain. Virtuous voice (18), the so-called voice (19). Those who have not heard the sound but have heard it are also (2). You have knowledge, the rich have money, and the poor have a body. If the symbol does not match (21), the matter cannot be raised (22). Never die, never live, never die. Reward for one's work, as far as Quan De is concerned (23). King axe here, who can make camp (24)?
Note ① Wang Axe: refers to the legal system. 2 Hou Delong Jun: Be kind to those who are virtuous and admire Junjie. ③ Inspection: assessment and examination. 4 life: orders and decrees. ⑥ Power holder: Weigh talents. ⑥ self: a hundred times more than yourself. Bo is the same as "Hundred". ⑦ What you are: Ten times as much as yourself. ⑧ Servant: A servant who runs around for the purpose of sending orders. Pet-name ruby physical feelings: doubt as "physical feelings". Attending: the ground does not move, so it stays and does not disappear. (11) Nothing. (12) Enduring the gods: respect for inaction, if the gods. (13) Things in the north: In ancient etiquette, the position of the honorable person faces south and the position of the humble person faces north. Things: serve and wait on. (14) silent: silent. (15) refers to people: meaning the same as "command". To instruct. (16) ?: a modal particle that expresses a call. Duo: an modal particle that expresses anger. (17) Dewan people: moral quality is above ten thousand people. Jun: Junjie. (18) Deyin: Good reputation. (19) Sound: refers to reputation and reputation. (2) ring: echo. Sound: sound. (21) Symbols: Seal, Fu Jie. (22) things: lifting things and doing things. (23) Quande: Weigh its moral character. Say: express your opinions. (24) confusion: chaos.
The legal system of modern translation is not a temporary measure in a certain period, but a generous and virtuous person and respect for outstanding people. There are four points to be investigated in the treatment of Taoism: one is heaven, the other is earth, the third is man, and the fourth is command. There are so-called "five points" to weigh talents: first, those who can be a hundred times better than themselves. Two, ten times as many as oneself, three, people who are similar to themselves, four, people who work for orders, and five, people who are slaves. The so-called heaven is characterized by embodying physical human feelings; So-called, its characteristic is to stay and not disappear; The so-called man is characterized by being good at life and being bad at death; The so-called command is characterized by everything being in the hands of the monarch. Being a monarch is as heavy as a god; The gods should be based on people; People are based on sages; Sages are based on extensive selection of talents; The extensive selection of talents is based on "five to". Therefore, if you can treat yourself like a noble corporal, then a hundred times more talented people will come; The ancestors follow, the descendants rest, the ancestors ask, and the descendants are silent, so ten times as many talents as themselves come; What people do and what they do, talents similar to themselves will come; By relying on a few desks and crutches, directing and arranging handymen, etc., this treatment of talents will generally lead to the arrival of clerks who are in charge; Shouting when you are happy, scolding when you are upset, and treating talents like this, those who are only worthy of being slaves will come. Therefore, the ancient emperors and talents get along with each other like teachers, the ancient kings and talents like friends, and the kings of subjugation like slaves. Therefore, those whose morality is above ten thousand people are called Junjie, those whose morality is above a thousand people are called heroes, and those whose morality is above a hundred people are called Yingjie. The so-called virtue is also a person's reputation. I haven't heard that the echo can be louder than the sound after the sound is sent out. Noble people have knowledge, rich people have property, and poor people have physical strength. If the verses don't match, things can't be done. Without death, there is no life, without discontinuity, there is no perfection. Reward according to their merits, weigh their moral character and express their opinions and evaluate them. That's the point of the legal system. Who can confuse the king in this way?
comments on Ming Yang Shen: "The first couplet is excellent, and it is the first song for the competitors of the six countries."
Ming Wang Fengzhou; "The article needs to be said to be profound, and the party is fantastic. This theory goes deep into physics and does everything, with the most ups and downs. "
Ming Tang Yirang: "This article takes the king's axe as the eye, takes the four records and five points as the stock method, takes the monarch as the master, takes people and sages as the blood, and is based on the selection of sages. According to the ancient teacher, the emperor is the emperor, and the friend is the king. When you see the emperor, you must rely on the teacher's help, and the sound of virtue is spread all over the world. It is extremely fair and can be the key to strategic learning." (For all the above, see Ming Gui Youguang's Letters of the Scholars, Volume VII)
Ming Jiao Hong: "Speaking of common sense, there are things that are strange without seeking strangeness, but when the words are handed down, there is a tendency to pour a thousand miles." ("Lizi Pincui" Volume 8)
Ming Wang Yu: "Four records, five to say, language work" Hong Fan ",and manage to seize the paint garden."
Ming Zhu Yangchun: "The brushwork is brilliant. Should it be the above words in the National Policy, Guo Kun seems to be like his ancestors?" (For the above, see E Guanzi's Commentary)
Ming Wang Yongqi said, "It's absolutely like" Wandering around. " ("Thirteen Complete Books" Guan Zi ")
Ming Wang Shenzhong:" The writing is extraordinary and the brushwork is vigorous. " (Comments on the Interpretation of Twenty-nine Sub-products)
General case This is an important article on talent science. The central idea is to promote the extensive selection of talents-that is, the theme of "Bo Xuan". The basic requirement of bo Xuan is that the rulers must respect talents-that is, "Hou Delong Jun". It is emphasized that the rulers' attitude towards talents is directly proportional to the talents they get. Among them, "be yourself", "be yourself", "be yourself" and "the emperor and his teacher, the king and his friends, the country and his disciples" were famous sayings at that time. It can also be found in the Warring States Policy, Lu's Spring and Autumn Annals, Xunzi, Ma Wangdui's silk book, and Jia Yi's New Words and Biography of Korean Poetry. It can be seen that it spread widely during the Warring States Period, Qin and Han Dynasties. Later he was praised by Han Yu and others.
the article is well reasoned and organized. First put forward "four records" and "five points" as the key link, and then explain sentence by sentence, analyze one by one, and be orderly. Such as peeling bamboo shoots and spinning silk, the argument is more and more full and the purpose is more and more distinct. In addition to comparing put in order's prose sentences, there are four-character rhymes at the end of the article, which have the nature of aphorisms. It gives people a powerful and endless aftertaste.