"The Inscription on a Humble Room" tries its best to describe the humble house as not being shabby by describing the life interests of the people living in it. The following is a collection and arrangement of the creative background of Liu Yuxi's "Inscription on a Humble Room". Welcome to refer to and study!
< p> Liu Yuxi's "Inscription on the Humble Room"If the mountain is not high, it will be famous if there are immortals. If the water is not deep, if there is a dragon, it will be spiritual. This is a humble house, but I am virtuous. The moss marks are green on the upper steps, and the grass color is green on the curtains. There are scholars who talk and laugh, but there are no idle people when coming and going. You can tune the plain Qin and read the Golden Sutra. There are no messy ears of silk and bamboo, and there is no laborious shape of case documents. Zhugelu in Nanyang, Yunting in Western Shuzi. Confucius said: What's so bad?
Creation background
During his tenure as censor, Liu Yuxi participated in Wang Shuwen's "Yongzhen Reform" and opposed the eunuchs and the separatist forces in the feudal town. After the reform failed, he was demoted to Hezhou County, Anhui Province and worked as a small general judge. According to regulations, the general judge should live in a three-bedroom house in the county government office. But the magistrate of Hezhou watched the dishes being served and saw that Liu Yuxi was a soft persimmon who had been demoted from above, so he deliberately made things difficult for him. He was first arranged to live in the south of the city facing the river. Liu Yuxi not only had no complaints, but was very happy. He even wrote two sentences casually and posted them on the door: "Facing the river and watching the white sails, I am thinking about arguing with the state." Hezhou magistrate When he found out, he was very angry and ordered the Yamen officers to move Liu Yuxi's residence from the south gate of the county to the north gate of the county, reducing the area from the original three rooms to one and a half rooms. The new residence was located by the Desheng River, with weeping willows nearby, and the environment was pleasant. Liu Yuxi still didn't care about it, and he fell in love with the scenery. He wrote two more sentences on the door: "The weeping willows are green by the river, and people are in Liyang and their hearts are in Beijing." "
The county magistrate saw that he was still carefree and indifferent, so he sent someone to transfer him to the middle of the county again, and only gave him a small room that could only accommodate a bed, a table, and a chair. . Within half a year, the magistrate forced Liu Yuxi to move three times, each time the area became smaller and smaller, and in the end it was just a small room. Thinking that this snobbish person was really bullying others, he angrily wrote this extraordinary and elegant "Inscription on the Humble Room" and asked someone to carve a stone tablet and place it in front of the door.
Classic poems
The main sentence of this article: This is a humble house, but I am virtuous.
Sentences that reflect the quiet environment of the humble room and highlight the elegance of the scenery: the moss marks are green on the steps, and the grass is green on the curtains.
Sentences that reflect the author's elegance in communication (sentences that "a humble house is not humble" are written in terms of daily interactions): There are great Confucians in talking and laughing, and there are no idle people in dealings.
Sentences that reflect the author’s interest in activities: A on the front: You can tune the piano and read the Golden Scripture. On the reverse side of B, it is written: No messy ears of silk and bamboo, no laborious shape of case documents.
The author compares himself with famous ancient sages: Zhuge Lu in Nanyang, Yunting in Western Shu.
The finishing sentence in the full text: Confucius said: What is so ugly? People at that time never looked at the water in a small pond. There is no doubt that there is a crouching dragon in the shallow place. The sentences with the same meaning are: "If the water is not deep, if there is a dragon, it will be spiritual."
The sentences using analogy in the article are: 1. If the mountain is not high, if there are immortals, it will be famous. If the water is not deep, if there is a dragon, it will be spiritual. 2. Zhuge Lu in Nanyang and Yunting in Western Shuzi.
There are two places in the article that use the combination of virtual and real writing: the first is real writing: talking and laughing, there are great Confucian scholars. Dummy writing: There is no white Ding in the exchanges. The second actual writing: You can tune the plain qin and read the Golden Sutra. Dummy writing: No messy ears of silk and bamboo, no laborious shape of case documents.
Appreciation of "Humble Room Inscription"
Inscription is an ancient rhyming style carved on gold and stone. It is mostly used to praise virtues and warn oneself. After understanding the meaning of the inscription, you also understand the meaning of the title. The author expressed his ambition through the object, and tried his best to describe the humble room through the description of the room. The center of "This is a humble room, but I am virtuous and kind" is actually Using the name of a shabby house to praise moral character expresses the noble and arrogant moral integrity of the owner of the house and his taste for living in poverty and enjoying peace and prosperity.
"The Inscription on the Humble House" begins with the theme of mountains and rivers. The mountains do not need to be high and the water does not need to be deep. As long as there are immortal dragons, you can be famous. Then, although the residence is simple, it will be famous because of the "virtue" of the owner. "And "Xin" means that a humble house can certainly become famous because of the presence of people with high moral character, and its reputation will spread far and wide, and it will be recorded in stone. Ordinary landscapes are brought to life by immortal dragons, so of course humble houses can also be spread with fragrance by people of high moral character. This technique of leveraging strength is really wonderful and can be said to be the author's unique ingenuity. In particular, the fairy dragon embellishes the landscape, which is a wonderful idea. "This is a shabby house, but I am virtuous and kind." The title starts from the landscape, fairy dragons, and the author directly cuts into the theme with a sudden change of style, laying the foundation for reading the introduction. It also points out the reason why a humble house is not poor. The reason is the word Dexin.
It can be seen from this point that the author wrote this essay after repeated thinking, and it was definitely not a temporary inspiration. Quatrains can be a sudden inspiration, but flawless connection is the result of daily accumulation of skills and repeated deliberation. Four to seven sentences of this article were written out of difficulty and carved on stone, which has a very strong tit-for-tat nature. Judging from the writing technique of the full text, the whole text is written in one go with the technique of "comparison", rather than as a contrast. So what exactly are the two sentences "moss marks" and "talking and laughing" talking about? Moss is still green on the stone steps, and weeds are green in the wasteland. What is the implication? I, Liu Yuxi, will never change my true character wherever I go. The people I associate with are all well-educated and learned people, and there are no uneducated people (like you).
The author uses moss and weeds to describe his independent personality. This is a portrayal of integrity and a declaration of unyieldingness.
If sentences one to three of this article are a kind of foreshadowing, then sentences four to seven enter the real confrontation. The author uses poetic and beautiful language to show his pride and pride, and at the same time, he also mercilessly lashes out at the snobs.
"Zhuge Lu in Nanyang, Ziyun Pavilion in Western Shu" The author uses Zhuge Liang's thatched cottage and Yangziyun's Xuanting in Western Shu as analogies to draw his own humble house and the two people as his role models. He hopes that he will also Being able to have noble morals like them reflects one's own thought of treating oneself like an ancient sage, and also implies that a humble house is not a humble one. In fact, Liu Yuxi's writing has another profound meaning, that is, Zhuge Liang was living in Wolong Caolu waiting for the Ming Dynasty to come out. But what about Yang Xiong? He was a man who was indifferent to fame and wealth and devoted himself to studying. Although he was a top official, his indifference to the ups and downs of official position and money set a model for future generations. The author quotes these two people, and what he wants to express is: not being shocked by honor or disgrace, unyielding in danger, and adhering to integrity. Not wanting to go along with the secular world, but also wanting to show off one's ambitions in the presence of an enlightened master. If there is no enlightened master, one is willing to have a mediocre ambition. This, combined with the ups and downs of the author's officialdom, is more in line with the actual situation.
The concluding sentence quotes "Confucius said: Why is there such a thing as shabby?", quoting the words of the ancients and concluding the whole article, explaining that a shabby house is "not shabby". It expressed his pursuit of the highest moral quality of the feudal ethics at that time. To standardize and demand oneself with the ethics affirmed by saints may be Liu Yuxi's highest requirement for his own moral character. Such a conclusion does not say what the content means, but combined with the meaning of the question, it is a masterstroke. Because feudal ethics take Confucian moral standards as the highest moral standard, Confucius’ affirmation also provides the best conclusion for his theory of moral character. The paper should have arguments, and quoting Confucius’ words as an argument is undoubtedly It was the best argument at the time, sufficient and irrefutable.
Introduction to "Inscriptions on a Humble Room"
"Inscriptions on a Humble Room" is selected from Volume 608 of "The Complete Tang Dynasty". One is said to be written by Liu Yuxi, and the other is said to be written earlier than Liu Yuxi.
"Inscriptions" are originally words engraved on utensils and inscriptions in ancient times to warn oneself or state one's merits. They are often used to sing praises, pay homage to ancestors, and warn others. Later, it gradually developed into an independent style of writing, which generally uses rhyme. Due to the unique historical origin of this style of writing, this style of writing has the characteristics of short chapters, simple text, and profound meaning. According to the classification of ancient literary styles, "Inscription" is a practical text. If you understand the meaning of the inscription, you will also understand the meaning of the title, which is to describe the humble room and praise the Analects of Confucius through the humble room. In fact, it is to use the name of the shabby room to break the confusion and enlightenment, and to attract people. This is the real meaning of the author. The author's reclusive life attitude is the value of being content with poverty and enjoying life, and his outlook on life. The humble house here was built by Liu Yuxi when he was the governor of Hezhou in the fourth year of Changqing.
Selected from "The Complete Tang Dynasty". After the house was completed, the calligrapher Liu Gongquan wrote the "Inscription on the Humble House" and made it into a monument, which was built next to the city. Later, due to war and looting, all the houses and monuments were destroyed. The existing shabby house was rebuilt by Song Siren, the magistrate of the Qianlong Emperor of the Qing Dynasty. In 1902, Jin Baofu of Lingnan added the inscription "Inscription on the shabby house" to one side of the monument.
Appreciation 2 of "The Inscription on a Humble Room"
This inscription of less than a hundred words implicitly expresses the author's elegant aspirations and interests of being content with poverty, being clean and self-sufficient, and his independent personality that is not concerned with the ups and downs of the world. . It reveals to people the following truth: Although the room is simple and materially lacking, as long as the owner of the room has high moral character and a fulfilling life, the house will be filled with fragrance, elegance and ambition can be seen everywhere, and there is a magical spiritual power that transcends material things.
Some people think that when Liu Yuxi wrote this article, he was already in the later stage of his relegated life. His mood was relatively stable and he was pursuing a peaceful and peaceful life. At the same time, the article also contains content about reading Buddhist scriptures, so the inscription reveals a kind of leisure and escape from the world. Negative component. This should be analyzed from two aspects: When society is in a dark period, literati and officials have two ways out. One is to collude with the corrupt forces and surrender to self-destruction. The first is to take a step back, as Mencius said, "If you are poor, you can live alone" and maintain your righteousness and independent personality. In comparison, the latter is more worthy of recognition, and Liu Yuxi chose this path. At the same time, human life is complicated, with tensions and relaxations. We cannot be tense all the time, but we also need to rest and have fun sometimes. Therefore, leisure cannot be simply criticized. On the other hand, the inscription also reflects the author's grand ambitions. He quoted Zhuge Lu and Ziyunting with special meanings. Zhuge Liang is a politician and Yang Xiong is a writer. These are also the two ideals of the author's life. In his early years, he He was aggressive and ambitious in the reform; after being demoted, he got involved in the literary world, and finally became famous as a writer. Therefore, there is also a positive and enterprising spirit in the article.
The writing feature of this article is the clever use of metaphors to express the theme implicitly. The first four sentences are both metaphors and metaphors, saying that mountains and rivers lead to humble rooms, immortals and dragons lead to virtue, and words The name and spirit imply that a humble house is not humble. Using Zhuge Lu in Nanyang and Ziyun Pavilion in Western Shu as analogies to shabby houses, it expresses the author's two ideals of politics and literature. Finally, he quotes the words of Confucius and implies the profound meaning of "a gentleman lives there". Secondly, a large number of rhetorical techniques of parallelism and antithesis are used. Parallel sentences can create a majestic literary momentum. For example, the parallelism in the first few sentences makes the whole article smooth and establishes a parallel style pattern.
Dual sentences are easy to form ups and downs in content, such as the six dual sentences in the middle, which are both descriptive and narrative, with concise words, rich meaning, and a strong sense of rhythm. The article also uses rhetorical techniques such as pronouns and introductions.
In short, this is a masterpiece with high ideological and artistic quality, so it can be read and praised by the people.