Shi Lu writes succinctly and methodically. Learning and memorizing it, connecting today and today, has the expertise of Spring and Autumn Annals. When he talks to people, he must be right and negative. He must tell the truth thoroughly before giving up. He doesn't stop casually and listens to other people's opinions at will. Few people surpass him. No matter how difficult it is, he dares to do it. The reason why he was praised by the world is also the reason why he was hated, so he finally died in trouble.
When Shi Lu was young, he was admitted as a scholar. He was the master book of Zhengping County in Jiangzhou, and the judge of Cao in Henan Province, Shao. He was transferred to the office of Secretary Zhang of Shannan East Road and became the magistrate of Yiyang County. Wang recommended his talents. After the emperor summoned him for an interview, he worked as a organizer in the pavilion and was transferred to Prince Zhongyun. Gong Fan was exiled to Raozhou, and the remonstrator refused to speak for Gong Fan. Teacher Lu wrote that Minister Fan Zhongyan was his mentor and hoped to be demoted together. Shilu was demoted to Yunzhou wine tax and transferred to Tang Zhou. At this time, his father died, his filial period expired, and he was appointed as Prince Zhongyun and Henan magistrate. Zhao Yuanhao of Xixia rebelled and moved to Shaanxi. General Ge Huaimin, playing the court to restore Shi Lu as a running judge. After the defeat of Haoshui in the North, Han Gong was demoted to magistrate, and Shilu was transferred to Haozhou as a judge. After a long time, Han Gong went to the imperial court, and Shilu went to Qin Zhou for sentencing. He was transferred to Jingzhou as well-known and Weizhou as well-known, and concurrently held the post of Jingyuan Road. When he went to Luzhou as a magistrate, he was amiable in handling government affairs, and Luzhou people still miss him. Tired officer promoted to Sheren Mansion, in charge of Longtuge.
When the world was at peace, Shi Lu only liked to talk about military affairs, and wrote two articles, Yan Xu and Xi Shu, which were well-known. The thought of military preparation advocated by him revealed the essence of success or failure of fighting and guarding at that time, which were all of vital importance. He also tried to train local soldiers instead of garrison soldiers to reduce border expenses as a long-term strategy to resist foreign enemies, but failed to implement it. By the time Yuan Hao surrendered, the Western Frontier Defense Office had entered a state of alert, and Shi Lu had left his present post, and his remarks and views also offended some dignitaries. In this case, people who praise Shilu all over the world may not fully understand Shilu's talent.
When Shi Lu was working in Weizhou, a general violated his management (moderation and scheduling). He tried to kill them by military law, but failed. After that, some officials went to the capital and wrote to the court accusing Shilu of lending public funds to the Ministry. Shi Lu was demoted as an agreement of Chongxin Army and transferred to Zhou Jun to supervise the wine tax. Sick, lack of medicine, carried to Nanyang for medical treatment. After waiting for me, I sat on several cases and saw my little son in front of me with no expression of love. I talked with the guest, but in the end it didn't involve him. He died at the age of 46.
2. The inscription 1 about friends in classical Chinese. High mountains and Running water
Boya is good at drumming and Zhong Ziqi is good at listening. Boya's drums are aimed at the mountains. Zhong Ziqi said, "OK, I am like Mount Tai." Zhong Ziqi said, "Well, the ocean is like a river."
2. nepotism
It is said that cronies have existed since ancient times, but fortunately, people can distinguish between gentlemen and villains. A gentleman and a gentleman are friends of kindred spirits; Villains and villains are like-minded friends. This is natural. But, I said, a villain has no friends, and a gentleman has friends. What is the reason? It is also profitable to be good to the villain, and the greedy also has money. When they share the same interests, the temporary party becomes friends, which is also false. And strive for the first place at the sight of profit, or gain at the expense of profit, the thief will do harm, although brothers and relatives can't protect each other. That's why I'm called a villain without friends. It's false to be friends for the time being. A gentleman is not. Those who keep it are virtuous, those who do it believe, and those who cherish it are honored. Self-cultivation and self-cultivation benefit the same people; Serving the country is a concentric economy; Always, this friend of the monarch is also. So, you are a gentleman, but when you retire the villain and support your friends, you can rule the world with the gentleman's true friends.
When Yao was a villain, four people were friends, such as Gong and Gui Dou, and the gentleman was a friend of eight yuan and eighteen people. Shun Zuo Yao abdicated from the friends of the four villains and became friends of Yuan and Kai Junzi, ruling the world by Yao. Shun himself is the son of heaven, while Gao, Kui, Ji and Qi are tied for the DPRK, which is more commensurate with beauty and ceded to each other. Twenty-two people are friends, and if you use them well, the world will be ruled. "Book" said: "I have hundreds of millions, but my heart has hundreds of millions; Zhou has three thousand, the only heart. "At that time, hundreds of millions of people had different minds, so they were not friends, but wanted to die. Three thousand people, ministers, are great friends, and Zhou Nai used them to prosper. When the Emperor was offered in the later Han Dynasty, all the celebrities in the world were imprisoned by the Party. However, the yellow turban insurrectionary thief, the Han rebellion, and the confession in the rear tried to untie the party, but it was hopeless. In the late Tang Dynasty, cronyism gradually rose. When Zhao Zong was in Zhao's reign, he killed all the celebrities of the dynasty or threw them into the Yellow River, saying, "This generation is clean, but you can throw them into the turbid water." Then don died.
The master of my husband's past life can make everyone disloyal, not friends. Being able to forbid good people to be friends is nothing like offering the emperor to Han; No friend can slaughter a clean stream like Tang Zhaozong. However, they all died in chaos. Self-doubt makes beauty more suitable, just like Shun's twenty-two ministers, who use it without doubt. However, later generations did not blame Shun for being bullied by twenty-two cronies, but called Shun a wise saint to distinguish gentlemen from villains. In Zhou Wuzhi's world, three thousand ministers of his country were named friends. Since ancient times, there have been many big friends, such as Zhou. However, those who take advantage of this to make a fortune in a week, although there are many good people, are never tired of it.
Hoo hoo! The trace of the rise and fall of chaos can be learned by anyone who is a king!
3. Be surprised at friendship.
Bao Jing is close friends with Wu Donghu. Wu died, caressing his home and company. Marry a woman in the home front. I heard that Wu's woman will be suitable for people. If she is poor, she can't control it, just give it to her and get married a year later. Time theory calls it.
3. The small and medium-sized stone pools, Ailian's theory and humble room inscriptions in ancient Chinese literature, and what ancient Chinese literature are collectively referred to as inscriptions, inscriptions and inscriptions: Xiaoshichi, humble room inscriptions, Ailian's theory and cold flower burial. (1) Little Stone Pond is the fourth in Liu Zongyuan's Eight Chapters of Yongzhou.
It is also a famous article in landscape travel notes since the Tang Dynasty. This article vividly depicts the quiet and beautiful environment of Xiaoshitang, the clear and empty pool water, the lively life of fish swimming around, and also entrusts the author with loneliness and resentment in a remote place. The full text is divided into five paragraphs.
The first paragraph describes the discovery of Xiaoshi pond, its structural features and surrounding scenery. At the beginning of the article, the location of the small stone pond and the pleasant sound of the spring water are written, which attracts readers to find the sound and greatly increases the author's interest. Therefore, "cutting bamboo to take the road and seeing a small pool" added a layer of joy to the author's heart.
Then write the structural characteristics of the small stone pond, "The whole stone is at the bottom, near the shore, and the rolling stones come out at the bottom, which is a mountain, an island, a mountain and a rock". This sentence not only explains the origin of the name of this pool, but also explains the reason why the water in the pool is clear. "Trees are lush, swaying, swaying" three sentences describe the scenery, which reflect the vivid image of the scenery from the angles of color, appearance and dynamics, and are gorgeous and interesting.
The second paragraph mainly describes the fish in the middle of the pond. Like a close-up, it shows the state of swimming fish. Write the silence of the fish first, and then make up the action, which is vivid.
Among them, the phrase "out of nothing" can best set off the clarity of the water. The phrase "like to enjoy tourists" once again reflects the author's happiness. This sentence combines people and fish and is full of affection.
The third paragraph describes the source of the pool water. A series of subtle metaphors are used to describe the origin of water, which not only describes the direction of water flow, but also describes the image of the stream bank.
The feeling of the writer's journey in the fourth paragraph. The eight sentences in Sitting on the Beach not only describe the deep and cold atmosphere in Xiaoshitang, but also highlight the author's feeling of loneliness and sadness caused by touching the scene, euphemistically express the author's lonely and depressed mood after being demoted, and explain the reason for leaving here. So far, writing reflects the author's mood change from joy to worry.
The fifth paragraph is accompanied by the names of fellow travelers. This paper maintains the consistent writing style of Eight Chapters of Yongzhou, with meticulous observation and description.
Xiao Qi's appearance conveys his spirit. The article first writes about what I have seen and heard, and then writes about my feelings, which once again highlights the deep and cold scenery and atmosphere of Xiaoshitang and its surrounding areas.
The full text is lonely and quiet, gloomy, seemingly writing about scenery, but in fact it is written about the heart. Write beautiful and moving scenery, reflecting the author's cheerful mood; Write a clear picture of sadness and loneliness, and place the author's sadness.
The author was demoted to Yongzhou, and his heart was very painful, so he moved to the mountains and rivers precisely to dispel this sadness and sadness. (2) The humble room inscription refers to the simple houses built by the author in Zhou (now Anxian County, Anhui Province) during the secretariat period (824-826). The author wrote an inscription for it, mainly to express his moral integrity and interest, and there was irony between the lines.
Ming, originally carved on objects to warn yourself or state achievements, later became a style. This style usually rhymes, which is very powerful and beautiful to read; The length is very short, the text is concise, and the shortest is less than a cross, which is quite similar to the motto.
Although this article is only 8 1, it is regarded as a predecessor in the inscription. Because the purpose of general inscriptions is to warn people, they often only give opinions and do not demonstrate; This paper not only has opinions and arguments, but also gives a brief and vivid description of the scene inside and outside this "humble room" in the process of argumentation.
The full text is divided into three layers: the first six sentences are the first layer, which points out the theme of the whole article-"only I am fragrant" In the first four poems, mountains and rivers are used, and the author writes the relationship between mountain height and water depth and "name" and "god" with the pen of divine revelation, emphasizing the importance of "fairy" and "dragon", implying that people with noble morality, mountains have fairy water and dragons, houses are humble, and "I am the only one who is fragrant".
The second layer is the following eight sentences: "The moss marks are green", which mainly explains why "virtue" can make the humble room not humble. This paper mainly describes the humble room from three angles: the scenery around the humble room, the people the humble room owner associates with and the things in the room, focusing on the elegant environment of the humble room, the elegance of the people who associate with it and the elegance of life interest, so as to highlight the vulgarity of the humble room owner. In a humble room, he can talk and laugh with Confucian scholars and sing with drums. The author's sense of poverty and joy is beyond words.
The third layer is the last four sentences. Quote the famous houses, pavilions and saints of ancient sages to prove that humble rooms are not ugly, and point out the theme again.
"Zhuge Lu is in Nanyang and Ting Yun Pavilion is in Xishu" is an example. As can be seen from the above, the author has his own meaning; It is more convincing to quote Confucius as a conclusion. The meaning of these quotations is self-evident, from which we can see that although the author lives here, he has the same ambitions and ideals as the ancient sages.
This article is a masterpiece, and the author uses it as a humble room to express his feelings. There is a reverse train of thought in the full text, instead of writing about the ugliness of humble room, it demonstrates the reason why humble room is not ugly step by step-"only my virtue, sincerity". The ugliness of the humble room is actually a tribute to the noble character of the owner of the humble room, which shows his noble moral integrity and poor and happy interest.
This article was written during the author's failure and relegation in the political struggle, and it is really commendable to show this kind of emotion. (3) Ailian's theory is an ancient argumentative style, which mostly expresses the author's feelings about a thing, a thing or a phenomenon. The writing method is eclectic, the writing style advocates freedom and liveliness, and the length is generally short, which is quite similar to modern essays.
The author Zhou Dunyi is a famous philosopher in the Northern Song Dynasty, with noble personality and generous mind. He used to be the local governor of Nankang County (now the seat of Xing Zi County, Jiangxi Province, with "County" as the administrative name in the Song Dynasty), and ordered people to dig a pond to plant lotus on the official surface, named it "Ailianchi", and expressed his ambition with this article.
The structure of this article is extremely rigorous. At the beginning, it is said that "the flowers of terrestrial water grass are very sweet", which is a general statement, and it is to prepare for the topic of "love of chrysanthemum flowers", "love of peony" and "love of lotus flowers" to be mentioned below.
Next, Tao Yuanming's love for chrysanthemums and the world's love for peonies are used as a foil, and then the phrase "love lotus flowers alone" is used to express the author's mind, which is the topic. Then, we naturally talked about all kinds of valuable things of lotus.
From "the lotus leaves the silt but is not stained" to "graceful and pure planting", the description is permeated with the author's infinite praise for the lotus.
4. The inscription in classical Chinese means a style, a name.
"Ming" is a kind of writing carved on objects in ancient times (mostly on bronzes, tombstones, stones and other carriers) to warn oneself or call merit, and later it became a style. This style generally rhymes, and the content is mostly short and pithy, especially the inscriptions carved on utensils for warning. Inscriptions often rise from trivial matters in life to philosophical rational understanding of life, which is concise and elegant. The text is short but ingenious, the content is simple and profound, the form is lively and easy to recite and remember, which is of great enlightenment to our observation, thinking and expression of life, and is worth reading and pondering repeatedly. Inscription is not only the content of ancient philology; But also has very important historical value and great significance to historical research. It recorded the merits and demerits of the monarch at that time, as well as all aspects of society at that time, such as transactions, laws, sacrifices and so on.
Casting, carving or writing words on objects to record one's life, behavior or warn oneself: inscriptions. Inscription, inscription. Epitaph. Motto.
Engraving on utensils is a token of remembrance, and it will never be forgotten: remember. Clear heart and bone inscription. Inscription heart (Yu Yongji).
In ancient China, the characters used for inscriptions gradually formed a style, such as Wen Xin Diao Long with Ming Zhen.
5. Write a love book in classical Chinese.
Everyone has his own hobbies. Or good melody, or good calligraphy, or good flowers and plants, or good piano, chess, calligraphy and painting. I love books alone.
Books are my mentor and friend. Zhao Hengyun: "The book has its own golden house, and the book has its own Yan Ruyu." Old people, strong people, young people and young people can all read. You can know what's going on in the world without going out to my humble abode. Can increase knowledge. Books are spiritual food. How can people who don't study be called "true gentlemen"?
If you call it a good melody, you are good at rhyming; Good calligraphers are proficient in calligraphy; Those who are good at flowers and plants are close to nature. People who are good at piano, chess, calligraphy and painting have an elegant life. A good reader is knowledgeable, knowledgeable and broad-minded. Liu Xiangyun: "Books are still medicine. Good reading can cure fools." Call a book: a book or a candle, good reading can light the way; Books are still teachers, and good reading can be learned; Books are still friends, and good reading can make you understand. I take books as a mirror, I can know the rise and fall, and I can know the gains and losses. Oh! A good reader is a real gentleman in the crowd.
In my family, there are many writers. I can eat nothing for a day, or I can read nothing for a day. On the eighth day of National Day, one person, one desk, one chair and one book. When reading, I am fascinated by books and don't care. When it gets up, it dances and takes care of the house; When I am happy, I read aloud with a book in my hand. And my mother asked me to eat, still in high spirits.
Hey! Books have fun! There is real knowledge in the book!
6. Translate the original epitaph of Zhang Ziye in classical Chinese:
Ye Zi is a human being. Although he is happy outside, he is hardworking in China. When you meet a muddled person, you can't see ghosts, but you keep a clear head and dare to face the decision. Lying flat in the wine, I took off my hat and hung my head, but I was bald and white. It's sad that it's premature aging, and then it stops here. Is there anyone who is not complacent? Ye Zi was taboo first, and he was a native of Gaotang in Expo State. Since his great-grandfather came, he was buried in Kaifeng as the capital, and now Kaifeng is also a native. Ming said: I am an expert, with thick quality and good materials. who is it? Which is shorter or longer? Are some people not complacent, while others are arrogant? Kaifeng's hometown, Xinli's hometown, coming here for the third time belongs to it.
Ouyang Xiu's Epitaph of Zhang Ziye (collected works of Ouyang Xiu, Volume 27, collected works of laity, Volume 27)
Translation:
Although Zhang Ziye has a cheerful appearance, she is hardworking and enterprising at heart. Honest and simple, low-key, hide their talents, adhere to their principles and aspirations. He won't mess things up and deal with them decisively. I usually take off my hat and hang my hair after a few drinks. I suddenly found that his youth was gone, his head was half bald and his hair was gray. I'm sorry that he is old before he is old, but that's all. Can't he enjoy the pain in his heart? Zi Ye's ancestral home is Bozhou Gaotang. Since his great-grandfather, they all settled in Kaifeng and were buried in Kaifeng after their death. Now he is from Kaifeng. On his epitaph, he wrote: Ye Zi has always been honest and simple. Who stopped him from entering? Who cut his advantage? Is it because he is unhappy? Or did you hurt your mood because of the influence of the environment? Born in Kaifeng and returned to Kaifeng, three generations were buried together, which is also a home.
7. Full-text translation of China's ancient poem "San Tang Huai Ming" I. The full-text translation is as follows:
Will God show his will? But why are virtuous people not necessarily rich, and caring people not necessarily live long? Doesn't God necessarily show his will? But those who do good and love others must have good offspring. Which of these two statements is correct? I heard Shen say, "Man-made factors can change fate, and fate is better than man-made factors." People who talk about heaven in the world don't wait for the will of heaven to be fully expressed to criticize, so they think that heaven is boundless and ignorance is fearless. Good people slack off because of this, and evil people are presumptuous because of this. Stealing chickens and not eating rice, but Confucius and Yan Hui were miserable, all because God didn't show his true will. Pine and cypress grow in the mountains. At first, it was besieged by Artemisia selengensis and trampled by cattle and sheep, but in the end, it was evergreen all the year round and would not wither for thousands of years. This is the nature given to them by God. As for the retribution of good and evil to people, some will not appear until later generations, which is also decided by God for a long time. From what I have seen and heard, it is obvious that God's will will be revealed.
When the country is about to become strong, there must be ministers who have accumulated virtues for generations and have done great deeds without being rewarded. But from then on, their descendants can enjoy the blessings of the world with the Taiping monarch who abides by the laws of the former king. Wang You, the late assistant minister of the Ministry of War, held a prominent position between the later Han Dynasty and the later Zhou Dynasty. He served in Taizu and Taizong dynasties successively, being loyal, filial and righteous. People all over the world expect him to become prime minister. However, because of his integrity, Wang You has not been accepted by the present world. He once planted three Sophora japonica trees in his yard, saying, "My descendants will surely be among the three fairs in the future." Later, his son Wei Guowen Gong Zheng (Wang Dan) became prime minister in Jingdezhen and Xiangfu years. At that time, the government was politically clear and the world was peaceful, and he enjoyed 18 years of prosperity.
If you give something to someone now, you may or may not receive it the next day. However, after several decades, Duke Xiang of Jin cultivated himself in order to get God's blessing, but it was inevitably rewarded. It's like holding a contract in your hand and handing it in yourself. So I know that God's will will be reflected.
I didn't have time to meet Wei Guogong (Wang Dan), but I met his son Yi Mingong. When serving Emperor Renzong, he dared to speak and remonstrate. He went out to lead troops and served as an attendant for more than 30 years. This title is not worthy of his virtue. Will God make the king prosperous again? Why are there so many sages in his descendants? Some people in the world compare Duke Xiang of Jin (Wang You) with Li Qiyun (a wise man in the Tang Dynasty), and their talents and integrity are really equal. Li Jifu, his son, and Li Deyu, his grandson, enjoy the same fame and wealth as Wang, but they are not as loyal as their father and son. This shows that Wang's fortune is booming! Wang Gong, Yi's son, made friends with me. He advocates morality, is good at poetry and inherits his family style, so I wrote him down. Yue Ming:
"Oh, that's great! Gong Wei's family business prospered because of the locust tree. Hard work requires the growth of a generation. He assisted the true Sect and the world was at peace. He went back to his hometown to visit relatives and lived in a cage in Huaiyin. My generation of villains, from morning till night, only know the opportunity to seek fame and fortune, how can they have leisure to cultivate themselves? I only hope to have unexpected luck and harvest without sowing. How can a country become a country without a gentleman? To the east of the capital is Jin Gong's mansion, with three lush locust trees, symbolizing the benevolence of the Wang family. Oh, how nice! "
Second, expand the scope of knowledge:
1. Introduction to the work: Sanhuaitang, the hall number of Sanhuaiwang. Sanhuai Wang is the largest Wang today, famous all over the world and thriving. It is Wang's branch in Taiyuan. Sanhuaitang is the tribe with the most descendants of Wang. Sanhuaitang genealogy accounts for about 40% of Wang's genealogy in China Genealogy Comprehensive Catalogue.
2. Author: Su Shi (1037 ~110/), a native of Meishan, Northern Song Dynasty. He is a famous writer, one of the eight masters in Tang and Song Dynasties. He is knowledgeable and versatile, and has high attainments in calligraphy, painting, poetry and prose. His calligraphy is called "Song Sijia" with Cai Xiang, Huang Tingjian and Mi Fei; He is good at painting bamboo and strange stones, and also has outstanding opinions on painting theory and calligraphy theory. He is a literary leader after Ouyang Xiu in the Northern Song Dynasty, and his prose is as famous as Ouyang Xiu. Poetry is like the name of Huang Tingjian; His words are magnificent and bold, and his words are graceful and restrained. Known as "Su Xin" with Xin Qiji in the Southern Song Dynasty, * * * is an uninhibited poet.
3. Appreciation of works:
This article was written by Su Shi in the second year of Yuanfeng in Song Shenzong (1079) for the "Sanhuaitang" in Wang Gong's home. Sanhuaitang, the ancestral hall of Wang Youjia, assistant minister of the Ministry of War in the early Northern Song Dynasty, was named after Wang Youjia planted three locust trees in the courtyard. According to ancient legends, Sanhuai symbolizes the three highest positions among court officials. And Wang You is Wang Gong's great-grandfather.
The theme of the article is to praise Wang You's moral character and merits, which is divided into five paragraphs. The first two paragraphs affirm the causes of goodness, goodness and evil from the standpoint of the existence of destiny, and put forward the view that "there must be successors for the benevolent", which is the theoretical basis of the full text. On the third and fourth floors, the process and expectation of Wang You's planting of Sophora japonica by himself are described, and the fact that Wang You's descendants are virtuous and talented shows that Wang You is kind and generous. Therefore, many gifted scholars and grandchildren are full of blessings, thus demonstrating his views and highlighting the main idea.
The full text runs through the thought of fate and karma, advocates the virtues of kindness, loyalty and forgiveness, and holds that "the report of good and evil, as for future generations", obviously has the good intention of punishing and creating people's hearts and taking warning. The article is full of satisfaction while discussing it. The text is concise, natural and fluent.
8. Write a poem or classical Chinese or prose about Ming Dynasty. Chen Fan is willing to sweep the world.
In the fifteenth year of Francisco, I tasted a room in my spare time, when Yu Ting was five years old. Father and friend Qin Xue came from the same county to wait for him and said, "Why don't you clean up for the guests?" Fan said: "The way of a gentleman is to clean the world and settle down." It is strange to know that he has clear world ambitions.
translate
When Fan Chen was fifteen years old, he once lived alone in a place where the yard and house were in a mess. Qin Xue, his father's friend in the same city, came to visit him and said to him, "Young man, why don't you clean the room to welcome the guests?" Chen Fan said: "A gentleman takes it as his duty to sweep away the evils in the world. You can't care about a room. " Qin Xue thinks that he has the ambition to clarify the world and is different from others. (Classical Chinese, Baidu can search)
9. Did Shanni write the inscription herself? This was originally created by his ears.
Original text:
Inscription is a way for prisoners to seal the sky. All sentient beings need to cross the boundless robbery, leave the deep prison and be sent to fix the truth.
Zhi Ming, before all sentient beings are infinite, we should solve today's world, get rid of the concept of heaven, take the road of the afterlife and devote ourselves to the cultivation of truth.
Inscriptions lock the fate of heaven and seal the ghost dynasty. Those who are true to all beings are not allowed to sink into the sea of suffering, never distort the Tao and serve the truth.
Zhi Ming, the heaven is ruthless, the way to destroy heaven, take the blood of heaven, break the wings of heaven, melt the soul of heaven, get the way of this life and offer the truth.
Inscription, where all beings can't be true, it's hard to give up one's life and forget one's death, and it's really good to practice by oneself.
Inscription: Heaven is always long, and all beings want to get the truth, so they must give up their lives and forget their death, learn the cause and effect, cross the cycle and practice the truth for themselves.
It is difficult for all beings to sacrifice their lives for righteousness, but it is also difficult to be trapped in the sea all their lives. All sentient beings should inspire themselves and practice the truth.
Zhi Ming, if a person is disabled, there is no life, no soul, no God, and there is no way to go through reincarnation, self-cultivation and real practice.
Zhi Ming, the Tao is divided and divided. Without Tao, it can be a family of its own. Standing on a thousand Tao, all beings are disciples, gaining the truth and practicing on their own.
This is so great that I can't write it.
10. The names of "Ming" and "Shuo" in classical Chinese in ancient times are 1, "Humble room is bright"
Humble Room Inscription is an inscription written by Liu Yuxi, a poet in the Tang Dynasty. The full text is only 8 1 word. By praising the humble room, the author expresses his ambition to be a noble person, care for the poor and not collude with the secular.
The article has distinct levels, starting from the mountains and rivers, pointing out the theme of "I am a humble room, but I am virtuous and fragrant", and then starting from the outdoor scenery, indoor people and things in the room, rendering the elegant realm of the humble room and introducing the residence of ancient Junyan. The ancient sage's words strengthened the meaning and ended with questions, with a long aftertaste.
2. Epitaph of Liu Zihou
Epitaph of Liu Zihou is an epitaph written by Han Yu, a writer in Tang Dynasty, for his old friend Liu Zongyuan. This epitaph tells about Liu Zongyuan's family background, personality and political achievements. , including lineage, tombs, children and other epitaphs.
Through a comprehensive overview of Liu Zongyuan's life story, the author highly praised Liu Zongyuan's literary knowledge, political talent and moral conduct, deeply sympathized with Liu Zongyuan's experience of marginalization, long-term relegation and poverty, and highly praised Liu Zongyuan's life.
3, "Ailian said"
Love Lotus is an essay written by Zhou Dunyi, a philosopher in the Northern Song Dynasty. Through the description of the image and quality of lotus, this paper praises the faithful character of lotus, thus showing the author's noble personality and generous mind.
4. The snake catcher said
The theory of snake catcher comes from the famous prose of Liu Zongyuan, a writer in Tang Dynasty. In this paper, the relationship between snake venom and the poison of tyranny is grasped, and the contrast is skillfully used. The poison of tax is set off by snake catchers and poisonous snakes, which highlights the darkness of society. The article is a masterpiece of prose, with sharp writing and rich literary feelings. It has been widely praised for thousands of years. This article was included in the ninth grade Chinese edition and the ninth grade Soviet education edition.
5. Shi Shuo
Shi Shuo is an argumentative essay written by Han Yu, a writer in the Tang Dynasty. Explain the truth of learning from teachers, satirize the world where teachers are ashamed, educate young people, and play a role in changing the atmosphere.
This paper lists positive and negative examples, compares and demonstrates repeatedly, discusses the necessity and principle of learning from teachers, criticizes the bad habit of "being ashamed to learn from teachers" in society at that time, shows extraordinary courage and fighting spirit, and also shows the spirit of expressing opinions independently regardless of the secular. Although the full text is not long, it has profound implications, distinct arguments, rigorous structure, thorough reasoning and strong persuasiveness and appeal.