1. What are the poems about "inaction"
The city gate assists the Three Qin Dynasties, and the wind and smoke look out to the Five Tianjins.
I want to say goodbye to you, both are eunuchs. We know each other in the sea, and we are close to each other in the world.
If you do nothing, you will go astray, and your children will be in trouble. ————Tang Wang Bo has a good banquet tonight, and the joy is hard to express.
Playing the zither makes a great sound, and the new sound is wonderful and enchanting. Make virtue sing high-minded words, know music and listen to its truth.
We have the same wish, but the meaning is not fulfilled. Life is destined to last forever, and dying is like flying into the dust.
Why not take advantage of the high school students and seize the important road first. If you do nothing to keep yourself poor and lowly, you will always suffer hardships.
————Han. "Nineteen Ancient Poems" When I was born, I did nothing, but after I was born, Han Zuo declined. The heaven is unkind and brings chaos and separation, the earth is unkind and brings me to this moment.
The roads are dangerous every day when fighting, and the people are in exile, so it is sad. The smoke and dust cover the fields, barbarians are abundant, and the will and integrity are at a loss.
Who should I sue if I am treated as a person who is not suitable for the secular world? If I am insulted, who should I sue? The zither plays for a while and the harp plays, and no one knows the resentment in my heart. ————Wei and Jin Dynasties. Cai Yanzhu wanted to practice charity, and the results would be inseparable from heaven and man.
Just like shooting an arrow at a floating cloud. Falling is due to exhaustion.
To contend with the reality of inaction, we must return to simplicity. The environment forgets the emotion and the nature is naive.
To prove the endurance of the non-born Dharma. ——Song Dynasty. If Zhang Boduan had fish and rabbit, he would naturally forget about quan hoof.
Cross the river and raft up the ladder to heaven. Everyone abandoned them when they arrived.
Before you understand, you must rely on words to explain. Once you understand, words are useless. Although the four sentences belong to Wuwei.
Why should we break away? ————Zhang Boduan of the Song Dynasty was a master of wisdom and a great scholar who helped many fans.
If your heart is pure and your conduct is pure, all gods, humans, and saints will take refuge. No longer trying to get lucky, no longer sneaking around in the sky, my mind wandering around in confusion.
But you must get rid of evil and delusion, and be in harmony with the gods. Enlightenment of the vacuum, death network, absolute shutdown.
Nurture my majestic spirit, drive away thunder and thunder, and shake the sky with power. When hundreds of gods are mixed into one, and one thought reaches heaven and earth, inaction begins.
The strong winds and rains arise, and the cynical world threatens the bright times. ————Song Dynasty. Zhang Jixian returned to the Yuan Dynasty and returned to his roots.
The function is difficult to explain and needs to be discussed in detail. Awesome.
Compounding the beauty. Practice diligently and tirelessly.
It is not until the inaction that the merit is revealed. This is a secret.
If you don’t meet the true immortal, you will never know it. ————Song Dynasty. Zhang Luan’s family style is indifferent, living in solitude, doing nothing, doing nothing, and saying nothing.
When walking, standing, sitting or lying down, do not let horses or apes run wildly. The nature is harmonious and soft, and there is no fire or smoke when touched.
Those who understand the truth are heartless and have no desires, no guilt and no guilt. Don't go out looking for me, be more naive, the essence is in your heart.
Obscured by black clouds, no matter how many years remain. It's good to be blown away by the breeze, and the clouds will disappear, revealing the blue sky.
Sen Luo saw a bright moon, shining boundlessly————. Song Dynasty's "Man Ting Fang·Tranquil Family Tradition" contends with the gate of inaction, singing in the morning and evening to capture the whole world.
The east side is ringing in the west side, but in the end it only takes one light to swallow. ——Song Dynasty. Shi Yinsu was an idle Taoist who never worshiped or read scriptures.
The motionless world is all over the sea of ??dust, and the drow is alone among the white clouds. ————Song Dynasty. Shiyin purges and purifies the family tradition, and the Tao is as usual, and the original appearance is no longer lost.
Walking, standing, sitting or lying down, they are not with each other wherever they go. Dali is liberated and has a clear mind without doing anything.
You are still enlightened and will not let go at all. Painting cakes will not satisfy your hunger. The sages of ancient and modern times cut off coma with their ruthless and wise swords.
The three corpses were driven back and the six thieves separated. The clouds disperse and the heart of the sky is exposed alone, spitting out red clouds and cooking the sumeru.
How many people know the true power and longevity of life? ——Song Dynasty. "Man Ting Fang·Pure Family Tradition". 2. What are the poems that describe the realm?
1. "Frost Sky Dawn Corner"
Song Dynasty: Zhao Xi {Qingtang}
Chang'e drama. Sow seeds of longevity by hand. Baogan is whirling through the ages, fragrant and full of green.
Rhyme. Sandalwood drops. Autumn is the first time in the world. In the realm of Jinsu Tathagata, who moves to the side of the small pavilion?
2. "Your Hall of Odd Titles"
Tang Dynasty: Bai Juyi
The quiet love of the moss courtyard is suitable for white-haired men. The appearance is as thin as the pine tree, and the heart is as empty as the bamboo.
There are warm days with low eaves, and there are many brisk winds in spring. The realm of leisure in life is all contained in five words
3. "Song of the Cave Immortal"
Song Dynasty: Wu Qian
Crowns are everywhere, and people were thin at that time . Jade tree and Qiongjiu persuade you to drink wine. It is a cool state, where the dew is wet and the smoke condenses, and the fragrance is heavier, which is not the combination of heavy sandalwood.
The four windows are full of flowers, vying to be like a home, and the orange crabs will look back on their fatness. Flowers are also your pity. Plants, trees, birds, and fish. There is no better place to miss than the old hometown. More westerly winds, water shields and river perch want to be woodcutter and fishermen in the villa, so they wait for him.
4. "Sudden Mountain Stream"
Song Dynasty: Xiang Ziyi
Yaotian Yinhai. It's hard to deal with the color. The beautiful tree shines on the world, and it is dawn and the state of Huayan. Thousands of years old pine path, along with the old peaks and mountains, is deeply covered and densely hidden, and the samadhi light is unobstructed.
Golden retriever lion, don’t be surprised if you beat it. The pieces are on the red stove, but you can't explain the feelings. There is nothing but the Tao, the past and the present are gone, light is darkness, darkness is still light, only one is long and not ignorant.
5. "Moon over the Xijiang River"
Song Dynasty: Zhang Boduan
When I saw people talk about sex, they only boast about the opportunity to get rich. When the time comes, he becomes obsessed. How different from a fool.
What is said must be followed by action, and there is no harm in doing what is said. Can kill demons with the sword of wisdom. This number is Tathagata's Right Wisdom. 3. Please give me a few verses about the "poetic realm"
You should read Wang Guowei's "Human Words", which mainly talks about the artistic conception of poetry [1] The realm of poetry is the most important.
If you have realm, you will have your own high standards and famous sentences. This is why the poetry of the Five Dynasties and the Northern Song Dynasty is unique.
[2] There is creating a scene and there is a writing scene. This is the reason for the two schools of "ideal" and "realistic". However, it is difficult to distinguish between the two, because the environment created by a great poet must be in line with nature, and the environment he writes must be close to the ideal.
[3] There is a state of self, and there is a state of non-self. "The flowers are silent with tears in my eyes, and the wild reds fly across the swing." "It's so cold in the spring when the lonely house is closed, and the setting sun is setting in the sound of cuckoos." This is my state.
"Picking chrysanthemums under the eastern fence, leisurely seeing the Nanshan Mountain", "cold waves rising, white birds leisurely descending", this is the state of selflessness. In my state of mind, I observe things with my own eyes, and all the old things have my color.
In the state of selflessness, one observes things in terms of things, so one does not know which is me and which is the thing. There are many ancient poets who write about my state of mind.
However, it is impossible to write about the state of selflessness before the beginning. Here, a heroic person can establish his own ears. [4] The state of selflessness can only be found in silence.
The state of self is found when there is stillness from movement. Therefore, one is beautiful and the other is magnificent.
[5] Things in nature are related to each other and restrict each other. However, when it is written in literature and art, its relationship limitations must be left out.
Therefore, realists are also idealists. And no matter how fictitious the situation is, its materials must be obtained from nature, and its structure must also follow the laws of nature.
Therefore, idealists are also realists. [6] Scenery is not just scenery, joy, anger, sorrow, and joy are also the realm in people’s hearts.
Therefore, those who can depict real scenery and true feelings are said to have a realm. Otherwise, it is said to have no realm.
[7] "The red apricot branches are bustling with spring", with the word "Nao", the whole realm appears; "The clouds break through the moon, and the flowers make shadows", with the word "Nong", the whole realm appears That’s it. 〔8〕 Realm has its own size, and it is not good or bad based on it.
"The fishes come out in the drizzle, and the swallows slant in the breeze", why is it not as good as "the setting sun shines on the banner, and the horses whistle in the wind"? "The treasure curtain hangs with small silver hooks", why is it not as good as "the tower is lost in the fog, and the moon is lost in the river"? [9] Yan Canglang's "Shi Hua" said: "The princes in the prosperous Tang Dynasty were only interested in the antelope hanging its horns, and there was no trace to be found. Therefore, its beauty is so transparent and exquisite that it cannot be photographed together. It is like the sound in the air, which is reflected in the photograph. Color, shadow in the water, image in the mirror, the words are complete but the meaning is endless."
I said that the same is true of the poems before the Northern Song Dynasty. However, Cang Lang's so-called "interest" and Ruan Ting's so-called "charm" are still just their appearance. It would be better for me to use the word "realm" to explore their roots.
〔10〕Taibaichun wins with his weather. "The west wind is still shining, the mausoleum of the Han family", with only eight characters, is the gateway to the ancients.
Later generations only had Fan Wenzheng's "The Proud Fisherman" and Xia Yinggong's "The Happy Migrant Orioles", which were not enough to succeed Wu, but they were no longer able to catch up. [11] Zhang Gaowen said that Feiqing's words were "deep and beautiful Hong Yue", and I said that only Feng Zhengzhong was suitable for these four words.
Liu Rongzhai said that "Fei Qing is a very beautiful person", which is different from others. [12] "The Golden Partridge Paints the Screen" is also a poem written by Fei Qing, whose lyrics are similar in quality.
"The words of the oriole on the string" are also Duanji's words, and the quality of his words is also similar to them. If you want to find the right word quality in his words and sentences, then "He Lian Tries Yan Zhuang" is almost the best.
〔13〕The main line in the Southern Tang Dynasty is "The fragrance of lotus flowers sells for the remaining green leaves, and the westerly wind stirs up the green waves." It has the feeling of being fragrant and filthy, and that beauty is in her twilight years. From ancient times to the present, I have only admired his "Dry rain dreaming of returning to the chicken plug is far away, and the small building is blowing through the jade and making it cold." Therefore, I know that it is not easy to understand people.
[14] Wen Feiqing's words are beautiful in sentence; Wei Duanji's words are beautiful in bones; Li Chongguang's words are beautiful in spirit. [15] When Li Houzhu came to the poem, his vision began to expand and his emotions became deeper, so he changed the poem of Ling Gong to the poem of scholar-bureaucrats.
Zhou Jiecun placed Wen and Wei under him, which can be described as confusing right and wrong. "It is natural that life grows and hates the water that flows eastwards", "when the water falls and the flowers fall, the spring leaves, the world is in heaven and on earth", "Golden Tsuen" and "Huanhua" can have such a scene! [16] A poet is one who does not lose his innocent heart.
Therefore, being born in a deep palace and being longer than a woman's hands are the shortcomings of the later master as a ruler, which is also the strength of the poet. [17] Objective poets must read more about the world. The deeper they read the world, the richer and more varied the materials will be. This is also true for the authors of "Water Margin" and "A Dream of Red Mansions".
Subjective poets do not need to read too much about the world. The less they read about the world, the truer their temperament will be, as is the case with Empress Li. [18] Nietzsche said that all literature is written in blood.
The words of the late master are really those written in blood. The lyrics of Emperor Daojun of the Song Dynasty's "Yanshan Pavilion" are also slightly similar.
However, the Lord of Dao is just a relative of Zi Dao, while the Lord of the Later Lord is like Sakyamuni and Christ, who bear the responsibility of human sins. Their sizes are certainly different. [19] Although Feng Zhengzhong's poems do not lose the style of the Five Dynasties, the halls are extremely large, which is the style of the Northern Song Dynasty.
The two main words, middle and last, are outside the scope of "Huajian", so it is appropriate not to include any of them in "Huajian Collection".
〔20〕 In addition to "Magpie Stepping on the Branch" and "Bodhisattva Man", the poems in the middle are the most outstanding, such as "The magpie holds the nest in the tall tree, the moon shines brightly on the cold grass" in "Drunk Flower Room", and the rest are called "Liu Yingfeng" by Wei Suzhou. "Crossing the high pavilion", Meng Xiangyang's "scattered raindrops on the parasol tree" cannot be crossed.
[21] In Oujiu's "Huanxisha", the poem "Green Yanglou goes out to swing", Chao Bu said that there is only one word "out", which is incomprehensible to future generations. I said that this version is based on the poem "Shangxing Cup" in the middle, "The swing outside the willow is painted on the wall", but the European language is particularly good.
〔22〕Mei Shengyu's poem "Su Mu Zhe": "It's spring time when all the pear blossoms have fallen, and the setting sun is all over the ground, green and smoky." Liu Rongzhai said that Shaoyou seemed to have specialized in this kind of work all his life.
I said that Feng Zhengzhong's poem "Jade House Spring" said: "Fang Fei's succession is endless. Of course, there are many feelings and there is no satisfaction. I respect all the ways to get the spring back, and don't hurt the spring eyebrows." Yong Shu It seems that I have been studying this all my life.
〔23〕It is known that He Jing's "Red Lips", Sheng Yu's "Su Muzhe" and Yong Shu's "Youth Tour" are the most outstanding Wing Chun grass tunes. I don't know that there is "Dry Rain Wet" in the middle first. The five words "streaming light" can capture the soul of spring grass. 〔24〕 "Poetry·Jianjia" is one of the most profound.
Uncle Yan Tong's poem "Last night the west wind withered the green trees, I climbed up to the tall building alone and looked across the road to the end of the world", which has a very close meaning. But when it falls, it becomes tragic.
〔25〕 "I look around, wandering wherever I go", this is the poet's worry. "Last night, the west wind withered the green trees. I climbed up to the tall building alone and looked across the road to the end of the world."
"Driving around all day long without seeing anything or paying attention to" is the poet's worry about the world. "There are hundreds of grasses and thousands of flowers on the cold food road, whose tree is the incense car tied to?"
〔26〕Those who achieve great careers and great knowledge in ancient and modern times must pass through three realms. "Last night, the west wind withered the green trees. I climbed up to the tall building alone and looked across the road to the end of the world." This is the first scene.
"The clothes are getting wider and wider, but I don't regret it anymore, and I feel haggard because of the beauty." This is the second state. "The crowd searched for him thousands of times, and when I turned around, I suddenly saw that man in a dimly lit place." This is the third realm.
None of these words can be said by a great poet. 4. The three realms of life. Poems
The three realms of life. Wang Guowei quoted three Song poems in his "Human Words" to describe the three realms of life, so it is called the three realms of life. The first The poem about this realm is quoted from Yan Shu's "Butterflies in Love with Flowers"; The chrysanthemums on the threshold are worried about the smoke and the orchid weeps with dew, Luo Mu is light and cold, and the swallows fly away.
The bright moon does not know the pain of separation and hatred, and its slanting light penetrates Zhuhu at dawn. Last night the west wind withered the green trees and climbed the tall buildings alone.
Looking to the end of the world. If you want to send a colorful note, there is no ruler. You know where the mountains are and the rivers are.
The poem of the second realm is quoted from Liu Yong's "Feng Qiwu": Leaning alone in the dangerous building, the wind is gentle, looking at the extremely sad spring, and the sky is gloomy. In the lingering light of the grass-colored smoke, there is no word to say who will be silent.
I plan to get drunk and sing to the wine, but the music is still tasteless. The belt becomes wider and wider, but I don't regret it anymore. I feel haggard because of the beauty.
The third realm of poetry is quoted from Xin Qiji's "The Sapphire Case"; The east wind blows thousands of flowers and trees at night, and even blows them down, and the stars are like rain. BMW carvings fill the road with fragrance, the phoenix flute sounds, the jade pot turns light, and fish and dragons dance all night.
E'er's snowy willows are covered with golden threads, and the laughter is full of hidden fragrance. The crowd looked for him thousands of times, but suddenly looking back, he was there, in a dimly lit place.
Wang Guowei’s theory of three realms is highly praised by many. Some people imitate the division of the “three realms”: knowing, liking, and enjoying; Feng Zhikai believes that: “matter, spirit, and soul” It is the three realms of life; some people think that the three realms of life are nothing more than for oneself, for the family, and for the society; others say that it is for knowledge, for oneself, and for others; some think of ideals, careers, and love; and some people vividly compare it to: : "If you look at mountains, they are mountains, if you look at water, they are water; if you look at mountains, they are not mountains, and if you look at water, they are not water; if you look at mountains, they are still mountains, and if you look at water, they are still water." Wait, there are all kinds of them, and they are all dazzling.
Thinking about it, the long journey of life is a complex and changeable process. Different people have different views on life. It can be said that benevolent people have different opinions and wise people have different opinions. This article analyzes the three realms of "looking at mountains and rivers".
"Look at the mountains as mountains, and see the water as water." This realm is for children, who are first introduced to the world, pure and flawless, everything is fresh and unfamiliar, and what they see with their eyes is what they see. If you tell him this is a mountain, he will know the mountain; if you tell him this is water, he will know the water. He will not deliberately admit his mistakes and say 1 is 1, 2 is 2, Ding is Ding, and Mao is Mao.
There is a short story that illustrates this point: a group of adults were having a quiz competition. The host said "6" or "9" without turning around, so he asked a question: "6+9=?" Everyone was thinking that the quiz questions would never be as simple as the words. As a result, no one dared to answer immediately, but thought hard. Suddenly, a 6-year-old girl argued that it was equal to 15. People looked at her strangely. It was not until the host announced that the baby's answer was correct that people looked away and blamed themselves for being too complicated and missing the answer. time to answer.
Here is a simple truth: you don’t have to be too deliberate in everything. “Looking at mountains is not mountains, looking at water is not water.
”
This realm is for middle-aged people. As age increases and social experience increases, people’s thoughts become more and more complex, especially in a materialistic society. There is intrigue and mutual distrust. Compared with their childhood, people's worldview, outlook on life, and values ??have undergone profound changes. They no longer easily believe everything in front of them, but use their hearts and brains to understand the world's problems. More and more, more and more complex, and I feel that society is not so simple, and reality is not so beautiful. It is often confusing black and white, confusion between right and wrong, walking around the world unreasonably, making it difficult to move without reason, good people have no reward, and evil people live for thousands of years.
When entering this stage, people are angry, unfair, worried, questioning, vigilant, and complicated.
At this time, people are unwilling to believe anything easily. The mountains that people see are no longer mountains in the simple sense, and the water is no longer water in the simple sense. It is called looking at the mountains and sighing, and looking at the water is called sighing. As a result, there have been many stories that use the past to satirize the present, refer to mulberry trees and scold locust trees, and refer to deer as horses. . Some people stand on this mountain and look at the higher mountains; bathing in this water, they also think that the water is purer, and their desires are insatiable, and they will never be satisfied.
"Looking at mountains is still a mountain. Water is still water. "This is for those who have lived most of their lives or experienced too many events. After experiencing various events and seeing all kinds of people or things, they have a feeling of having experienced a vast sea of ??things. They suddenly become enlightened and return to nature.
Perhaps after experiencing too much, people have reached a higher level and no longer worry about meaningless things or things that are innocuous or impossible.
Faced with complicated worldly things, people just laugh it off. At this time, people see mountains as mountains and water as water. They understand better and understand how to look at things with a normal heart and understand what to do. If you break out of the circle of right and wrong and look at things from the perspective of a chess player or a theatergoer, things may become much simpler. As Su Shi said, “I don’t know the true face of Mount Lu just because I am in this mountain. ”
Wang Guowei said, “People have searched for her thousands of times, but suddenly looking back, she is in the dim light”! People all hope to reach the highest realm of life, that is, the third realm, and experience the victory Self, after surpassing the limit, you can see the small feeling of victory. However, in this process of self-refinement and self-realization, many excellent qualities are indispensable. In the long years, we are all passers-by, all stories. There is no result but the result, we can only walk through it calmly, without hesitation, hesitation, or confusion.
We should develop to the third realm, which is the highest realm of human beings, "not surprised by favor or disgrace, watching the court." The flowers bloom and fall in front of me; I have no intention of leaving or leaving, and let the clouds roll and relax in the sky. "People come from troubles and attachments, and should go to a place without troubles and attachments.
In fact, it may not be a bad thing to be more open-minded about everything. "Life is like a play", "play is like life", " "Life is like chess" and "chess is like life", doesn't it mean that people should be spectators of theater and spectators of chess? Maybe others are right, but we are not wrong either. Many things cannot be undone, and no matter how great things are, they will eventually become Yunyan, after all the madness, there is peace. What can we do except peace? The only thing we can do is to face everything calmly and cherish everything calmly.
Only in this way can we face life better. The ups and downs of life, seeing through the autumn clouds and spring dreams, and accepting the impermanence of the world. Just like the realm of life in Xu Zhimo's "Farewell to Cambridge": "Quietly I left, just as I came quietly, I waved my sleeves and took away not a single cloud." 5. Poems about realm
Hello poster, your question is quite general, and I cannot provide you with a more accurate answer. There are many kinds of artistic conception in poetry, such as lofty, fresh, vast, and profound. , desolation, etc. For different readers, each artistic conception may produce a comfortable effect. Comfort is not the artistic conception, but a kind of human perception.
About artistic conception:
Artistic conception refers to the mood and state expressed in literary and artistic works or natural scenes. Generally speaking, some words are commonly used to express the artistic conception, such as: tranquil and leisurely, gorgeous and magnificent, fresh and natural, quiet and leisurely, majestic and majestic, melancholy and desolate, majestic and open, bright and spacious, impassioned, quiet and solemn...etc.
Usually when we read poetry, we often say that this poem is very artistic; when viewing paintings, we often see people saying that a certain painting is very artistic; in the fields of art such as music and movies, we often see people using artistic conception. describe. But although everyone is using this word, many amateurs are not clear about what artistic conception is.
Artistic conception refers to the infinitely charming poetic space presented in lyrical works where scenes blend, reality and reality are intertwined, and the rhythm of life is active. In other words, artistic conception refers to the image system of blending scenes and coexisting reality and reality presented in lyrical works, as well as the aesthetic imagination space it induces and develops. Like literary models, he is also one of the advanced forms of literary images. ("Literary Theory Tutorial")
If the typical is a single image, the artistic conception is an image system composed of several images, which is an advanced form of literary images that appears as an overall image. Artistic conception is an important category of traditional Chinese aesthetic thought. In traditional painting, it is the artistic realm reflected by the highly integrated integration of emotion and scenery through the depiction of time and space.
The structural characteristic of artistic conception is the coexistence of virtuality and reality. The artistic conception consists of two parts: one part is the more real factors that are "as in front of the eyes", which is called the "real realm"; the other part is the more imaginary part that is "seen outside the words", which is called the "virtual realm". The virtual realm is the sublimation of the real realm, embodies the intention and purpose of the creation of the real realm, embodies the artistic taste and aesthetic effect of the entire artistic conception, restricts the creation and description of the real realm, and is the soul and commander in the artistic conception structure. However, the virtual environment cannot be created out of thin air. It must use the real environment as the carrier and be implemented into the specific depiction of the real environment. In short, the virtual environment is expressed through the real environment, and the real environment is processed under the control of the virtual environment. This is the structural principle of the artistic conception of "virtual and real situations complement each other."
The comfortable artistic conception mentioned by the poster does not exist. It is said that as long as a certain artistic conception is tasted, the artistic conception will naturally make people feel comfortable. Even if it may be mixed with very complex emotions, even if it is bitter, the artistic conception is always comfortable and appropriate. The artistic conception of "comfortable" often has the following characteristics: first, it expresses sincere feelings, which must convey true feelings; second, it expresses the interest of flying, with movement and stillness coexisting; third, it conveys the spiritual interest of all things, vividly and vividly.
Below are excerpts of two examples for explanation. They have different artistic conceptions, but they are both comfortable:
For example, Li Bai's poem "Send Meng Haoran to Guangling": "The old friend bid farewell to the Yellow Crane Tower in the west, fireworks Visit Yangzhou in March. The shadow of the lone sail in the distance is gone in the blue sky, and only the Yangtze River can be seen flowing in the sky. "This poem has the following images: Yellow Crane Tower, fireworks, solitary sails, the Yangtze River, etc. These images are combined to form an emotional picture: the poem does not directly express the nostalgia for friends, but Through the disappearance of the lonely sail, the long river and the lost image of the poet, he expresses his deep feelings of farewell to his friends. Literally, every sentence describes the scene, but in fact, every sentence is lyrical. It can be said that all scene language is a word of love.
Another example is He Zhu's "The Sapphire Case", "A river of tobacco, the wind in the city, and the yellow plums in the rain". These three images form a whole, artistically answering the question "How much leisure and sorrow are there?" "It is not a simple sum of three images, but forms a touching artistic realm: leisurely sorrow is like the endless smoke and green grass, like the flying catkins flying wildly all over the city, like the desolate and confused yellow plum rain.
6. I want to collect some beautiful poems about tranquility, inaction, gratitude, contentment, etc., and read them every day
Drinking Tao Yuanming
The house is in a human environment, without the noise of cars and horses
How can you do this? My heart is far away and I am biased
Picking chrysanthemums and leaving the east, I can see the Nanshan Mountain leisurely
The mountain air is getting better day by day, and the birds are flying back and forth
There is a true meaning in this, desire I have forgotten my words during the debate
Returning to the garden to live in Tao Yuanming
Planting beans at the foot of the southern mountain, the grass is full of bean seedlings
In the morning, I clean up the wasteland and filth, and return home with a hoe under the moon.
The road is narrow and the grass and trees are long, and the evening dew touches my clothes
I don’t regret the stain on my clothes, but my wish is fulfilled
Traveling at night to write about Du Fu
On the bank of fine grass and gentle breeze, I can go boating alone at night against the dangerous wall
Stars hang down on the vast plains, and the moon surges in the great river
How can I write articles, and my official should retire due to old age and illness
< p> What does Piao Piao look like? The sky and the earth are one sand gullThe small plum forest in the mountain garden
All the fragrances are swaying and blooming alone, occupying the charm of the small garden
The sparse shadows are horizontal and the water is clear and shallow , the faint fragrance floats in the moonlit dusk
The frost bird steals its eyes when it wants to come down, the pink butterfly knows how to unite and breaks its soul
Fortunately, we can have sex with each other with a slight chant, no need for a sandalwood board or a golden bottle< /p>