The contribution defender Chaoyangshan
Guo Feng tang style Cailing is a poem in the Book of Songs, the first poetry collection in ancient China. This is a poem to persuade the world not to listen to slanderers. The whole poem has three chapters and eight sentences in each chapter. In artistic expression, this poem adopts the technique of repeating chapters and sentences and singing repeatedly, which creates a kind of melodic beauty that is repeated repeatedly and gives readers a high artistic enjoyment.
Name of the work: Guofeng tang style Cailing
Alias of the work: tang style Cailing
Creation year: Spring and Autumn Period
Origin of the work: The Book of Songs
Literary genre: miscellaneous ancient poems
Cailing Cailing, the summit of the first sun [2]. What people say (3), if you don't believe (4). Give up, give up, give up, and there is no reason for it. What's wrong with people's words?
take pains, and be bitter, under the sun. There is nothing wrong with what people say. Give up, give up, and there is nothing wrong with it. What's the point of people's words?
picking fennel, picking fennel ⑽, is the east of the first sun. What people say, if there is no way, there is no way. Give up, give up, and there is nothing wrong with it. What's the point of people's words? [1]
(1) Ling (líng): Tongguo, a kind of herb, is Daku. Mao Chuan: "Ling, it's a great pain." Shen Kuo's Mengxi Bi Tan: "This is yellow medicine. Its taste is extremely bitter, which is called great bitterness. " Yu Yue's Comments on the Classics of the Group: "The poet covers things to see the meaning, and the words of Ling are pitiful, and the bitter words are bitter." When it comes to lotus. The old note or call this Ling as licorice.
(2) Shouyang: the name of the mountain, which is located in the south of Yongji County, Shanxi Province.
(3) is a (wěi) statement, that is, a "false statement" and a lie. For, pass the "false".
(4) if you don't believe it, don't believe it. Gou, Cheng, indeed.
(5) Give up (zhān): Give it up. Give up, give up; Hey, the chorus of "what".
[6] nothing: don't take it for granted. Of course, yes.
⑺ Hu: What, what.
⑻ Bitterness: the so-called bitter vegetables are edible in the wild.
⑼ nothing: ignore it. With, permission, approval.
⑽? (fēng): turnip, also known as turnip, kohlrabi and other vegetables.
⑾ obey: obey. [2][3]
Climbing mountains and mountains to pick poria cocos, the bitter man stood at the top of shouyangshan. Boring little people are making her gossip. Don't believe it. None of it is true. Simply abandon them, abandon them, and don't believe that those who are really clear are naturally clear. Those gossips who make rumors and cause trouble will eventually draw water with a sieve!
Climbing mountains and mountains to collect bitter vegetables, the bitter man found himself in shouyangshan. Boring little people are making her gossip, so don't get involved. Brush them off gently, brush them off, and don't believe that the truth will come out at last. Those gossip makers have nothing to gain and nothing to worry about!
Climbing mountains and crossing mountains to pick turnips, the miserable man moved to the east of shouyangshan. Boring little people are making her gossip, so it's better to plug your ears and not listen. Don't care too much about them, don't care, don't listen to the rain or the wind or the wind. Those who enjoy spreading rumors and rumors will get nothing in the end! [2][3]
The writing purpose of this poem is to admonish not to listen to rumors. On the original intention of this poem, the general theorists in all previous dynasties said that it was a satire on Jin Xiangong. "Preface to Mao Poetry" said: "Picking Ling" stabbed Jin Xiangong. It' s good to pay tribute to the public. " Wu Kaisheng, a close friend, further stated his intention in Shi Yi Hui Tong, saying: "Nothing is better than killing Prince Shen Sheng, and poetry must be written for the right. Those who don't say anything in the preface are metaphorical, and there is nothing to say. " Wu's inference, although there is no history of trust, is not unfounded and is recorded for reference. [2][3]
This is a poem that exhorts the world not to listen to slanderers. This poem is divided into three chapters, and each chapter begins with the expressive technique of supporting things. The so-called "xing", according to Zhu Xi's explanation, means "saying other things first to cause the words to be sung" In the first chapter, "Picking Ling, picking Ling, is the top of the first sun", in the second chapter, "Picking Bitterness, Under the first sun", and in the third chapter, "Picking the cymbals and picking the cymbals, East of the first sun" all use the technique of "talking about other things first" to cause the following. "Ling", a yellow medicine, also known as Da Ku, is yellow as a leaf. "Bitter" is a bitter vegetable, also known as "tea", like sunflower. "fennel" is turnip, also known as turnip, commonly known as kohlrabi, which has a large root block and can be eaten by vegetables. These three plants are the necessities of people's life in the era of The Book of Songs and are closely related to their lives. Poets use these three familiar things to get excited, thus expressing their ideas of "what people do (false words)", "there is no faith in it", "there is no peace with it" and "there is no way to do it".
The three chapters of this poem have warned people to have three attitudes towards rumors: faithlessness, nothingness and helplessness. "No faith" emphasizes the falsehood of false words; "Nothing and" is an unreasonable emphasis on false words. "No way" means emphasizing that the instigation of false words cannot be trusted. This means, first of all, we should realize that it is not credible, second, we should not participate in the spread, and third, we should not listen to it and torture ourselves. The meaning is progressive layer by layer, thus emphasizing the falsehood of falsehood. Then, the poet used the refrain of "giving up, giving up" to exhort again and again, further stating that all the false words are unreliable. We should abandon them and don't take them at face value, because this world is very complicated, people's hearts are not ancient, and things like three people become tigers and many people win gold are endless. At this point, the poet's ideas of "human behavior (false words)", "faithlessness", "nothing to do" and "nothing to do" have been expounded incisively and vividly, and need not be said again. If the world can achieve "no trust", "no and" no way ",then there will be no market for false words and no place for those who make false words. Therefore, at the end of each chapter, the poet uses "what people say (false words), how to get away with it" to wrap up the whole poem, indicating that the rumor maker is in vain. [2]
Zhu Xi's Biography of Poems in Song Dynasty: "Bi also. This thorn listens to the poem of slander. Do you want to pick Ling at the top of Shouyang? However, people's actions are words, and those who sue their children can't be trusted. If you leave it alone, but don't take it for granted, if you have to examine it and listen to it, then the speaker will stop without income. Or: Xing Ye, the next chapter is like this. "
in the Ming dynasty, Dai junen's "Reading Poems and Commenting": "There are four sentences in each chapter, such as a pond filled with spring water, a cage full of smoke and a moon. The next four sentences are like the wind and waves, and the dragon scares the birds, which is beyond control. "
Yao Jiheng's General Theory of the Book of Songs in the Qing Dynasty: "The whole story is touching with repeated words and sentences, and the posture is swaying again." [1][2]
[1] Zhu Xi. Collection and biography of the Book of Songs. Shanghai: Shanghai Ancient Books Publishing House. 1987: 49
[2] Jiang Liangfu et al. Pre-Qin Poetry Appreciation Dictionary. Shanghai: Shanghai Dictionary Publishing House. 1998: 239-241
[3] Wang Xiumei's translation and annotation. The Book of Songs.