1. 10 classical Chinese articles and translations
5. The source of "hiding one's ears and stealing the bell": Warring States Period? Lu Buwei's "Lu's Spring and Autumn Period? Self-Knowledge" original text The Fan family's death is also ①, and the common people have those who have the bell. ②.
If you want to carry it and walk away ③, the bell will be too big to bear; if you destroy the vertebrae ④, the bell will still have a sound ⑤. Afraid that someone might hear it and take it away from you, cover your ears ⑥.
If evil people hear it, it is okay; if evil people hear it themselves, it is contrary. Translation: When Zhibo was annihilating the Fan family, a man took the opportunity to steal a bell and prepared to run away with it on his back.
However, the bell was too big to carry, so he planned to smash it with a hammer and then carry it again. Unexpectedly, as soon as it was smashed, the bell made a loud noise.
He was afraid that others would hear the bell and take it away, so he hurriedly covered his ears tightly. It is understandable to be afraid that others will hear the sound of the bell; but it is foolish to cover your ears and think that others cannot hear it.
6. The source of "Invite the King to Enter the Urn": Tang Dynasty Zhang Jue's "Chao Ye Qian Zai Zhou Xing" The original text may report that Wenchang Youcheng Zhou Xing conspired with Qiu Shenji, and the Queen Mother ordered Junchen to come and bring him to justice. . Junchen and Xingfang, the judge, were talking to each other and said to Xing, "If there are too many prisoners and they don't accept it, what should be done?" "Accept?" Junchen then asked for a big urn, surrounded by fire like Xingfa, and said to Xing, "I have something to say, brother, please come into this urn." Translation: Empress Wu Zetian of the Tang Dynasty appointed a group of cruel officials in order to suppress those who opposed her.
Two of them are the most vicious, one is Zhou Xing and the other is Lai Junchen. They used false accusations, accusations, and inhumane criminal laws to kill many upright civil and military officials and civilians.
On one occasion, a whistleblower letter was delivered to Wu Zetian, the content of which was to accuse Zhou Xing of liaising with others to commit rebellion. Wu Zetian was furious and ordered Lai Junchen to investigate the matter.
Coming to Junchen, he murmured in his heart. He thought that Zhou Xing was a cunning and treacherous person, and it was impossible to make him tell the truth with just an informant letter; but if the result was not found, the Queen Mother I can't bear the blame even if I come to Junchen. What to do? After thinking hard for a long time, I finally came up with a clever idea.
He prepared a sumptuous banquet and invited Zhou Xing to his home. The two of you persuade me to drink and chat while drinking.
After drinking for three rounds, Lai Junchen sighed and said: "Brother, I usually deal with cases, and I often encounter some prisoners who refuse to plead guilty. I wonder what I can do?" Zhou Xing said proudly: "That's not enough. Easy to handle!" He said, picking up the wine glass and taking a sip. Lai Junchen immediately pretended to be very sincere and said: "Oh, please give me some advice quickly."
Zhou Xingyin smiled and said: "You find a big urn, heat it with charcoal fire around it, and then let the prisoner Enter the urn, think about it, what other prisoner will not confess?" Lai Junchen nodded in agreement, then ordered someone to bring a large urn, lit charcoal fire around it as Zhou Xing said, and then turned to face Zhou Xing said: "Someone in the palace has accused you of treason, and I have been ordered to investigate strictly. I'm sorry, please get into the jar now."
When Zhou Xing heard this, the wine glass in his hand clattered. He fell to the ground, and then fell to his knees with a plop, kowtowing repeatedly and saying: "I am guilty, I am guilty, and I confess." 7. Mountains and Flowing Waters from Warring States Period? Zheng Lieyukou "Liezi Tangwen" Original text: Bo Yashan Zhong Ziqi is good at listening to drums and harps.
Bo Ya played the harp and played the harp, aiming at high mountains. Zhong Ziqi said: "How good it is! It's as tall as Mount Tai!" His goal was on flowing water. Zhong Ziqi said: "How good it is! It's as tall as a river!" Whatever Ya wants, Zhong Ziqi will definitely get it. When Ziqi died, Boya said that there would be no more music in the world. He would break the strings of his harp and never play the drum again for the rest of his life.
Translation: The musical genius Yu Boya liked to play the song "High Mountains and Flowing Waters", but no one could understand it. He played the piano on the high mountains, and the music was high but quiet. Finally one day, a woodcutter who was chopping wood passed by and understood his "High Mountains and Flowing Waters". This man was Zhong Ziqi.
Yu Boya’s close friend was Zhong Ziqi. They agreed to meet two years later, but Zhong Ziqi did not show up two years later. After asking around, Yu Boya found out that Zhong Ziqi had died of illness and could no longer attend his appointment. Yu Boya was devastated. He knew that Ziqi was the only person who could understand his music. Now that Ziqi is dead, there will be no one else. He understood his music, so he threw his beloved Qin on Ziqi's grave to express his respect and cherishment for his close friend.
This is the story of Boya throwing his zither to thank his close friend. Boya misses Ziqi sadly, and people use this to lament that it is difficult to find a close friend. 8. Dead lips and cold teeth. Source: Zuo Qiuming's "Zuo Zhuan? The fifth year of Duke Xi". Original text ("Zuo Zhuan? The fifth year of Duke Xi"). The Marquis of Jin resumed his false ways in Yu to attack Guo.
Gong Zhiqi’s admonition said: "Guo is the epitome of Yu. If Guo dies, Yu will follow him. The Jin cannot start, and the bandits cannot play. What can one say? How can it be more? As the saying goes, ' The assistants and chariots are dependent on each other, and the lips are dead and the teeth are cold, so they are called Yu and Guo."
The Duke said: "Jin is my sect, how can it harm me?" He said to him: "Uncle, Yu Zhong, great king. Zhi Zhaoye, the uncle did not obey, so there was no heir. Guo Zhong and Guo Shu, Wang Jizhi Muye, were ministers of King Wen, and they were in the royal family and hid in the League Mansion.
If Guo is destroyed, why love Yu? And if Yu can be close to Huan and Zhuang, how can he love them? What is the crime of the Huan and Zhuang clans? Isn't it just forcing them to kill them? If a person is favored and forced to do harm, how about harming the country? "The duke said: "I enjoy the abundance and purity of the sacrifices, and the gods will take possession of me. He replied: "I have heard that ghosts and gods are not real relatives of humans, but only virtue."
Therefore, "Book of Zhou" says: 'Emperor and Heaven have no relatives, only virtue is their assistant. ’ He also said: ‘Millet and millet are not fragrant, but bright virtue is fragrant.
’ He also said: ‘People don’t change things, but they are virtuous. ’ If this is the case, then the people will not be harmonious if they are not virtuous, and the gods will not enjoy it.
Feng Yi, who is the god, will be in virtue. If Jin takes over Yu, and Ming De recommends sweet fragrance, will God spit it out? "Fu Ting, Xu Jin envoy.
Gong Zhiqi followed his family's behavior and said: "Yu Bula is not here. If you are here, Jin will not be promoted." "The Marquis of Jin returned to Yu and attacked Guo.
Gong Zhiqi admonished: "Guo, Yu's model, if Guo dies, Yu will follow him. The Jin Dynasty cannot be conquered, and the invaders cannot be allowed to play with each other. If one thing is too great, how can it be repeated? As the proverb says, "The auxiliary chariots are dependent on each other, and the lips are dead and the teeth are cold." This is also called Yu and Guo. "
3. The source of "Looking at Plum Blossoms to Quench Thirst" in the Southern Song Dynasty, Liu Yiqing's "Shishuoxinyu? False Jue": Original text: When Wei Wu was on a campaign, he lost his way, and all the troops were thirsty, so he ordered: "There is a big plum forest in front of you. Rao Seeds, sweet and sour can quench thirst. "When the soldiers heard this, water came out of their mouths, and they took advantage of this to reach the source.
Translation: Once, when Cao Cao led his troops on a march, they could not find a source of water for a while, and the soldiers were all thirsty. So Cao Cao passed down the following The order said: "There is a big plum forest in front of you. The branches are full of plums, which are both sweet and sour, and can quench your thirst. "
The soldiers heard this. 2. Complete translation of junior high school classical Chinese.
1. Childlike interest (Shen Fu) I recall that when I was a child, I could open my eyes to the sun and see clearly. When you see a small thing, you must carefully examine its texture, so there is always something outside of the object.
Summer mosquitoes turn into thunder, and I pretend to be a group of cranes dancing in the sky. Wherever my heart is, it may be a thousand or a hundred. Sure enough, it's a crane. When you look at it with your head raised, your neck is very strong. You also leave mosquitoes in the plain tent, spray smoke, make them fly into the smoke, and look like a white crane in the blue clouds. They are like cranes in the clouds, and you are happy to see them.
I would often squat on the concave and convex places of the earthen wall or the flowerbeds where grasses are cluttered, so that they are flush with the platform; I would look carefully and see the grass as a forest, insects and mosquitoes as beasts, and the earth and gravel as protrusions. It is a hill, and the concave part is a ravine. One day, I saw two insects fighting among the grass. Suddenly, there was a huge thing, which came up from the mountain and fell the tree. It was covered with a toad and a tongue. He vomited and swallowed all the two insects.
When I was young, I was in a trance. Suddenly I was shocked. I caught the shrimps and toads, whipped them dozens of times, and drove them away to another courtyard.
< p> Translation: I recall that when I was young, I could look directly at the sun with my eyes wide open. My eyesight was very good. Whenever I encountered small things, I had to carefully observe their textures, so I could often feel the joy of transcending the things themselves. . In the summer night, the mosquitoes made a thunderous cry. I compared them to a group of cranes flying in the sky. When I thought about it, there were literally hundreds of white cranes in front of me. When I looked up at them, my neck became stiff.I left a few mosquitoes in the white tent and slowly sprayed them with smoke, so that they flew and screamed at the smoke, forming a picture of blue clouds and white cranes, really like a group of cranes. It sounded like a cry from the edge of the blue clouds, which made me very happy. I often squatted down in places with uneven earth walls and overgrown weeds on the flowerbed, making my body as high as the platform, and used the grass as a symbol. In the woods, I regarded bugs and mosquitoes as wild beasts, the bulging parts of the soil as hills, and the low parts as ravines. I traveled in this realm based on my imagination.
One day, I saw two small insects fighting among the grass, and (then squatted down) to observe, I was very interested. Suddenly, a huge beast came up from the mountain and knocked down the tree. It turned out to be a toad, and it stuck out its tongue. , both bugs were eaten by it. I was very young at the time, and I couldn't help but scream.
When I regained my consciousness, I caught the toad and whipped it out. I whipped it dozens of times and drove it to another yard.
2. "The Analects of Confucius" Ten Chapters 1. Confucius said: "Isn't it also good to learn and practice it over time? Isn't it a pleasure to have friends from afar? If people don't know and are unhappy, isn't that a gentleman?" 2. Zengzi said : "I will examine my body three times in a day: I will be unfaithful in my plans; I will not trust my friends; I will not trust my teachings; I will not be accustomed to them." 3. Confucius said: "By reviewing the past and learning the new, you can become a teacher." 4. Confucius said: "Learning without thinking is a waste; thinking without learning is peril." 5. The Master said: "You know it by teaching a girl! If you know something, you know it. If you don't know it, you don't know it. This is knowledge." 6. The Master said: "When you see the wise, think about them." Yan, when you see someone who is not good, you have to introspect yourself." 7. Confucius said: "When three people walk together, there must be my teacher Yan; choose the good ones and follow them, and change the bad ones." 8. Zengzi said: "The scholars do not There is no need to be ambitious, because the responsibilities are heavy and the road is long. Being benevolent is one's own responsibilities, and it is not as important as death, nor is it far away." 9. Confucius said: "The years are cold, and then you know that the pines and cypresses will wither." 10. Zigong asked: : "There is a saying that can be carried out throughout your life." Confucius said: "Forgive me! Don't do to others what you don't want others to do to you." Translation: 1. Confucius said: "After learning (knowledge), then follow it for a certain period of time Isn’t it happy to practice (review) it? Isn’t it also happy to have like-minded people coming from afar? If I don’t resent you when people don’t understand me, isn’t that a gentleman?” 2. Zeng Zi said : "I reflect on myself many times every day: Am I doing my best when doing things for others? Is it honest when dealing with friends? Have I reviewed the studies taught by the teacher?" 3. Confucius said: "After reviewing the old knowledge, If you can have new experiences and discoveries, you can become a teacher."
4. Confucius said: "If you just read without thinking, you will be confused and gain nothing; if you just dream without reading, you will have ( The danger of falling into heresy." 5. Confucius said: "Teach you the attitude towards knowing and not knowing: knowing means knowing, not knowing means not knowing - this is wisdom. "
6. Confucius said: "When you see a virtuous person, you should try to emulate him; when you see an unworthy person, you should reflect on whether you have similar problems to him." 7. Confucius said: "When several people are walking together, there must be my teacher among them. I want to choose 7a686964616fe58685e5aeb931333330336430their strengths to learn from, (seeing that I also have them) and correct their shortcomings."
8. Zengzi said: "A scholar cannot be broad-minded and determined, because he has a strong will. We have a great mission and a long way to go. Isn’t it also very important to realize the ideal of benevolence? Isn’t it also a long way to go until death?” 9. Confucius said: “(Encountered) ) in the cold winter, I realized that the pines and cypresses are the last to lose their leaves."
10. Zigong asked: "Is there a saying that I can follow throughout my life?" Confucius said: "That is probably 'Shu (Tao)'. )'! Don't do what you hate to others." 3. Five Ancient Poems: "Viewing the Sea" (Landing the Jieshi in the East) Author: Cao Cao walked eastward to the Jieshi to view the sea.
How can the water be dull? The mountains and islands are standing tall. There are many trees and lush grass.
The autumn wind is bleak and the waves are rising. The movement of the sun and the moon can only appear within it; the brilliant stars can only appear within it.
Fortunately, I sing to express my ambition. Agree 0 | Comment.