Among the seven people, Excavate later became a marshal of heaven, commanding 100,000 heavenly soldiers, and tied with Marshal Tian Peng as the highest general of heaven.
Jin Yun is a disciple of Manjusri Guangfa Buddha in The Romance of Gods. It is clearly mentioned in "This Zun" that Manjusri Guangfa Buddha later abandoned Taoism and entered Western learning, and Jin Yun became the protector of Buddhism.
Mu Yun was originally a disciple of Pu Xian Tianzun. After the war, he followed his master to the West. Together with his eldest brother Jin Yun, he is the protector of Buddhism.
The third son, Nezha, is a true disciple of Taiyi. After the War of God, he was named the Great God of Santanhai by the Heaven. He was a pioneer under the command of his father, Marshal Li Jing, and later swept the 96-hole inferno in the world, with great achievements and great reputation.
Yang Jian was originally a disciple of Zhen Yuding among the twelve golden immortals. He had already practiced Gong Xuan in 1989 before the deity war, and he already had a title? Qingyuan Miao Dao Zhen Jun? .
Hu Wei, a disciple of the Twelve Golden Immortals, once called himself the first person in the Three Realms. Although he was a Taoist priest, he later converted to Buddhism and became an important protector of Buddhism. As long as larger Buddhist temples enter the mountain gate, the first Buddha statue is basically Hu Wei (Wei Tuo).
Maybe someone will say, isn't Lei Zhenzi the tripterygium wilfordii? Not really! China's image of tripterygium wilfordii since ancient times is not only winged, but also beak. The weapons in his hand are Raytheon hammer and Raytheon drill, as shown above.
In the Romance of the Gods, Lei Zhenzi is a scattered fairy under Yunzhongzi, with thunderous wings and a golden hoop in his hand. Its image is as follows:
In other words, although Lei Zhenzi has a name? Ray. Word, but not tripterygium wilfordii or thor.
In fact, Lei Zhenzi's whereabouts are not clear in both the original works and the folklore. What's going on here?
First of all, we have to understand? Sacred body? The meaning of.
In the apotheosis war, many famous ministers and disciples of Shang and Zhou Dynasties fell in the battle between the two armies, and were deified in the state of soul after their death and reborn. Only seven people, including Li Jing and Yang Jian, followed Jiang Ziya until they reached Chao Ge. After the demise of the Shang Dynasty, Yang Jing and others bid farewell and returned to the Dojo to practice. After many years, their cultivation has soared, each with its own merits. There is a poem in the original?
Don't drive back to the mountains to avoid the world and set yourself on fire.
When the wings are trimmed into three realms, Yin and Yang will become more and more refined.
Two ears are afraid of smelling gold, but one body is far away from it.
Xiaoyao does not ask human affairs, and Ren Ercang sings the tide. ?
Combined with poetry, the so-called sanctification of the body is the immortality of the body. That is to say, Yang Jian, Nezha and other seven people did not become gods after their death to gain eternal life, but gained eternal life when they were alive.
In The Romance of the Gods, it is mentioned that the reason why Lao Zi Hong Jun launched clash of the titans is to enrich the heaven. God in heaven, Lord in heaven, wishes that Twelve Jinxian, the master in heaven, will surrender himself. The reason why the twelve immortals don't want to become gods in heaven,
That is, in the concept of deifying the world, immortals can not only become immortals, but also be at ease; Although God can live forever, he must call on time, listen to people and not be idle.
To put it simply, Xian is a freelancer with leisure and money, and Shen is a white-collar or even a gold collar among wage earners.
The sanctification of seven people, including Yang Jian and Lei Zhenzi, means that they have achieved eternal life by virtue of their own practice. However, the most important advantage of being a god in heaven is that besides longevity, you can also get paid. Maybe it's because of the generous salary in heaven. Excavate, Nezha, Yang Jian and others, though sanctified in the flesh, voluntarily gave up their free and unfettered bodies, and God worked for God and God.
As for Lei Zhenzi, the original work did not mention what kind of god he was, perhaps because Lei Zhenzi, like his master Yunzhongzi, wanted to be an unrestrained scattered fairy. Since he didn't go to work in heaven, there are naturally no clergy.
On the other hand, in the Romance of Gods, it is not clear what gods Excavate, Jin Bai, Bai Mu, Nezha and others got.
We rummaged through the original "Romance of the Gods" and found that Yang Jian was named? Qingyuan Miao Dao Zhen Jun? . The above mentioned gods of Excavate and Nezha are actually from The Journey to the West. As for Jin Bai and Bai Mu, their origins and gods are in conflict with each other in The Journey to the West and The Condor Heroes.
In the Journey to the West, the golden coffin is the protector of the Tathagata, and the wooden coffin is the door of Guanyin Bodhisattva, which is completely different from the fairy tale.
In the original Journey to the West, Erlang God is also known as the true king of Erlang God. There is not a word in the book that he is called Yang Jian. When Yang Jian was mentioned in the Romance of the Gods, he only mentioned that he was the true king of Miao Dao in Qingyuan, but did not mention that he lived at the pass, let alone that he was Erlang God. Only in folklore, these two people are simply confused and misinformed.
In a word, Lei Zhenzi's deity was not mentioned in The Romance of the Gods, probably because Lei Zhenzi finally chose to live a free and carefree life like his famous master Yunzhongzi.