Recitation is not only a learning method, but also one of the special ways to improve eloquence. It not only improves people's memory ability, but also allows you to speak in perfect sentences, shock everyone with your words, and conquer a large audience. Below is what I have collected for you on how recitation is the best way to practice eloquence. Welcome to learn from it.
1. Classification
Of course, memory is the same as eloquence. It is not an innate talent, and acquired training is the key. In order to master this method faster, we first classify it:
1. Copying and reciting
It means looking at the material, reciting the material orally, and writing the material by hand, so as to memorize it by heart. Methods of memorizing materials. And in the whole process, copy, copy, read and read, read and copy, don't take too long. After reading part, copying part, you have almost memorized part; after reading all, copying all, you have almost memorized all. In short, when the eyes, mouth and heart are familiar, the full text will be easy to recite by memorizing them. This recitation method belongs to understanding and memory.
2. Recite in sections
That is to divide the entire material into several paragraphs. First read the first sentence of the first paragraph. When the first sentence is memorized, then read the first sentence. Read the first and second sentences of the paragraph together, that is, memorize the first and second sentences together, and so on, scroll forward until you have memorized the entire material. This recitation method belongs to mechanical memory.
3. Recite the entire article
It is to memorize the entire material as a whole. The specific process is: first read the entire material from beginning to end to initially understand the context of the article and the author's ideas. There is no memory at all for the first time, but after reading it many times, after further understanding the entire meaning of the article, I can recite the entire material based on my understanding. This method is more suitable for short articles and belongs to comprehension memory.
2. Training method
The steps of reciting the eloquence training method are as follows:
The first step is to find a material you like, which can be poetry, Essays, novels, short essays or speeches. Of course, start with a short article, for example, choose a famous quote.
The second step is to read the material carefully. If there are unfamiliar words or words, take out a dictionary or dictionary and figure out their pronunciation and meaning.
The third step is to analyze the selected materials, figure out the author’s writing intention, and understand the author’s thoughts and feelings.
The fourth step is to perform necessary artistic processing on the selected materials. For example, find pauses, stresses, etc., which will help express the original author's thoughts and feelings more accurately when reciting.
The fifth step is to start reciting. It is not required to be eloquent and emotional at first, but only to be able to memorize the material accurately.
The sixth step is to recite aloud on the basis of memorizing the material, and pay attention to the clarity and loudness of your voice at any time, and adjust the speed of your recitation at any time.
Step 7: After completing the previous steps, start reciting with full emotion, accurate pronunciation, and moderate intonation.
Note: During this training process, it is best to have a teacher to guide or classmates to supervise, as the effect will be better.
3. Training materials
After understanding the method of reciting eloquence training, the author will provide you with some training materials for friends to use during recitation training. . These materials include 10 must-memorize ancient texts, 10 must-memorize ancient poems, 10 must-memorize ancient poems, 10 must-memorize modern poems, 100 must-memorize inspirational sayings, 100 must-memorize humorous sayings, etc. . These materials are the best among the best. I hope my friends will memorize them all as soon as possible.
10 Must-memorize 10 ancient texts
1) Born in sorrow, died in happiness
--Mencius
Shun was born in Among the acres of land, Fu Shuao was raised among the building blocks, Jiao Ge was raised among the fish and salt, Guan Yiwu was raised among the scholars, Sun Shuao was raised among the sea, and Baili Xi was raised among the city. Therefore, when Heaven is about to entrust a person with a great responsibility, he must first strain his mind and will, strain his muscles and bones, starve his body and skin, deplete his body, and mess up his actions. Therefore, tempting his heart and forbearance will benefit him beyond what he can do.
People always make mistakes, and then they can change; trapped in the heart, balanced by considerations, and then act; marked by color, produced by sound, and then metaphor. When you enter, you will be helpless and help people at home, and when you leave, you will be invincible against foreign patients. The country will be permanently destroyed. Then you will know that you were born in sorrow and died in peace and happiness.
2) Zhuangzi and Huizi traveled to Haoliang
-- Zhuangzi
Zhuangzi and Huizi traveled to Haoliang. Zhuangzi said: "The minnow travels calmly, which is the joy of fish." ?Huizi said: ?You are not a fish, how can you know the joy of fish? Zhuangzi said: ?You are not me, how can you know that I don't know the joy of fish? Huizi said: ?I am not a son, so I don't know how to be a child; the son is certainly not a fish, Zi Zhi doesn’t know the full joy of fish! Zhuangzi said: Please follow the original. Confucius said, "You know how happy fish are?" He said, "You know what I know, so you ask me." I know it in Haoshang.
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3) Setting out the example
--Zhuge Liang
The late emperor was not halfway through his business, but the middle road collapsed. Today, Yizhou is exhausted, and this sincerity is in danger. The autumn of life and death. However, the ministers of the bodyguard are tireless at home, and the loyal people forget about themselves outside. This is because they want to repay the special experience of the late emperor to His Majesty. It is sincerely appropriate to open Zhang Shengting to honor the legacy of the late emperor and to magnify the spirit of the people with lofty ideals. It is not appropriate to belittle oneself, to use metaphors that are unjust, and to block the road of loyalty and admonishment.
The palace and the mansion are all integrated into one body. There should be no differences or similarities between them. If there are those who commit crimes and are loyal and good, they should be punished and rewarded by a judge to show your majesty's common sense. It is not suitable to be partial and make different laws inside and outside.
Shizhong, Shilang Guo Youzhi, Fei Yi, Dong Yun, etc. are all good and honest, with loyal and pure aspirations. Therefore, the late emperor simply removed them and left them to Your Majesty. If a fool thinks that all matters in the palace are no matter how big or small, if he consults them carefully and then implements them, he will surely make up for the defects and benefit a lot.
The general Xiang Chong was of good character and well-versed in military affairs. He tried to use it in the past. The late emperor called him Neng, and he was elected as the governor by public opinion. Those who are foolish enough to think that if they know everything about the camp and consult it, they will be able to make the formation harmonious and gain the advantage and disadvantage.
To be close to virtuous ministers and to stay away from villains is why the early Han Dynasty prospered; to be close to villains and to be distant to virtuous ministers is why the Han Dynasty has declined since then. When the late emperor was still alive, whenever he discussed this matter with his ministers, he would always sigh and hate Huan and Lingye. The ministers, ministers, chief historians, and soldiers who have joined the army are all ministers who have learned about Zhenliang's death. I hope that your majesty will trust them, and the prosperity of the Han Dynasty will be calculated in the coming days.
I am a commoner, working hard in Nanyang, trying to survive in troubled times, and not seeking to be heard or reached by the princes. The late emperor did not think that his ministers were despicable, and he was in vain. He paid three visits to his ministers in the thatched cottage. The ministers were grateful for the affairs of the world, so they allowed the late emperor to drive away. Later, when the army was overthrown, I was appointed to the position when the army was defeated, and I was ordered to be in danger. You have been here for twenty-one years.
The late emperor was cautious in informing his ministers, so he sent his ministers important information before his death. Since receiving the order, I have been lamenting all night, fearing that the entrustment would not be effective and would damage the late emperor's wisdom, so I crossed to Shanghai in May and went deep into the barren area. Now that the south has been secured and the troops are sufficient, it is time to lead the three armies to the north to secure the central plains. The common people will be exhausted and the slaves will be eliminated, the traitors and thieves will be eliminated, the Han Dynasty will be restored, and the old capital will be restored. This minister owes his duty to the late Emperor and to be loyal to His Majesty. As for considering profits and losses, and giving honest advice, then you, yi, and yun are left to their own devices.
May your Majesty ask your ministers to bring the thieves back to life, and if they fail, you will be punished for their crimes, so as to appeal to the spirit of the late emperor. If there are no words to promote virtue, then blame You Zhi, Yi, Yun, etc. for their slowness, so as to make the blame clear; Your Majesty should also make plans for yourself, consult the good ways, listen to the good words, and follow the late emperor's edicts deeply. I am deeply grateful for my kindness!
I should stay away now. I am in tears and don’t know what to say.
4) Chen Qingbiao
--Li Mi
I secretly said: I provoked you with danger, and I encountered the evil of Min. When the child was born in six months, his loving father disapproved of him; when he was four years old, his uncle took away his mother's will. Grandmother Liu Minchen was lonely and frail, so she raised her personally. The minister has many illnesses and cannot survive at the age of nine. He is alone and lonely. There are no uncles, but there are no brothers. The family is declining and there is no son. There are no close relatives outside, and no five-foot-tall child inside who answers the door. He stands alone, looking at each other. However, Liu Suying was ill and often had to give birth in bed. His ministers served him with decoctions and medicines, but he never gave up.
Catch the holy pilgrimage and bathe in Qinghua. The former prefecture minister Kui Chachen was filial and honest, and the later governor minister was honored to be a scholar. I have no master to support you, but I will not die without resigning. The edict is hereby issued, to pay homage to the ministers and ministers, to seek favor from the country, and to remove the ministers and wash their horses. If you are humble and humble, you should be treated in the East Palace. It is impossible to report the death of a minister. Ministers use their appearance to hear news, but they do not take office after resigning. The edicts are severe and severe, and they blame the ministers for their arrogance. The counties and counties are forcing them to go to the road; If the minister wants to follow the imperial edict and run fast, Liu's illness will become worse; if he wants to obey his personal feelings, he will be told not to do so: the minister's advance and retreat will be really embarrassing.
The Fuwei Holy Dynasty governed the world with filial piety. Everyone who was old was still raised with care, especially the lonely ministers. Moreover, I have few affairs in the puppet dynasty, and I have held various positions in Lang's office. I am an official in my own country, and I do not care about my reputation. Today, my country has been destroyed and I am a lowly prisoner. I am a humble and humble person. I have been promoted and favored and have a good life. How can I dare to hang around and have any hope? But the sun is thinning in the west, the breath is dying, the life is in danger, and the day is not worried about the day. Without my grandmother, I would not be able to live this day; without my grandmother, I would not be able to live out my remaining years. Mother and grandson are dependent on each other, so they cannot be separated from each other.
Chen Mi is forty-four this year, and my grandmother is ninety-six this year. The days for me to devote myself to Your Majesty are long, but the days for repaying Liu's support are short. It's a private love affair with a black bird, and I'm willing to beg for support. The hard work of the minister is not only seen by the people of Shu and the shepherds of the two states, but also learned by the emperor and the empress. May your Majesty be cautious and sincere, and listen to your ministers' wishes. The concubine Liu was lucky enough to survive his death for more than a few years. The minister should be killed when he is alive, and the grass will be tied when he is dead. I cannot bear the fear of dogs and horses, so I would like to pay my respects and listen to it.
5) Peach Blossom Spring
--Tao Yuanming
In the Taiyuan period of Jin Dynasty, the people of Wuling were engaged in fishing. Walking by the stream, I forget how far the road is. Suddenly I came across a peach blossom forest, hundreds of steps across the bank. There were no trees in the middle, the grass was delicious, and the fallen flowers were colorful. Fishermen are very different. Going forward again, I want to exhaust the forest.
When the forest reaches the water source, there is a mountain with a small mouth, as if there is light. Then he left the boat and entered through the mouth. At first he was extremely narrow, but only then did he understand people. After walking dozens of steps, I suddenly became enlightened. The land is flat and vast, with well-groomed houses, fertile fields, beautiful ponds, mulberry trees, and bamboos. There is traffic on the streets, and chickens and dogs hear each other. Among them, the men and women are dressed like outsiders. His yellow hair hangs down, and he is contented with himself.
When he saw the fisherman, he was shocked and asked where he had come from. Have an answer. Then he returned home, where he set up wine and killed chickens for food. Hearing about this person in the village, Xian came to inquire.
Ziyun's ancestors fled the chaos of the Qin Dynasty and led his wife's people to this desperate situation. He never came back and was separated from outsiders. When I ask what era this is, I don’t know whether there was the Han Dynasty or the Wei and Jin Dynasties. What this person said one by one made everyone sigh. The rest of the people went to their homes again, where they all had wine and food. Stop for a few days and resign. The saying goes: "It's not enough for outsiders." ?
After getting out and getting the boat, he helped him to the road and looked for it everywhere. When he went to the county, he went to the prefect and said so. The prefect immediately sent people to follow him in search of his desired direction, but he became lost and could no longer find his way.
Liu Ziji of Nanyang, a noble scholar, heard about it and went there happily. To no avail, those who seek illness end up with no further care.
6) Preface to Prince Teng's Pavilion
--Wang Bo
The old county of Yuzhang and the new mansion of Hongdu. The stars are divided into wings, and the ground is connected to Henglu. It embraces the three rivers and leads to the five lakes, controls the wild thorns and leads Ouyue. The treasures are abundant, the dragon's light shines on the ruins of Niu Dou; the outstanding people and the land are outstanding, and Xu Ru sits on Chen Fan's bed. The mist in Xiongzhou is full of stars. The Taihuang rests on the crossroads between Yi and Xia, and the guests and hosts enjoy the beauty of the southeast. The commander-in-chief Yan Gong is looking forward to his elegant appearance, and his halberd is coming from afar; Yuwen Xinzhou's Yi Fan is temporarily stationed with a curtain. During the ten-day vacation, there are many successful friends; I am welcomed from thousands of miles away, and the house is full of distinguished friends. Soaring dragon and rising phoenix are the poets of Meng Xueshi; purple lightning and green frost are the arsenal of General Wang. The master of the family is the butler, and the road is well-known; how can a boy know that he will be rewarded with victory?
The time is September, and the sequence belongs to Sanqiu. When the water is gone, the cold pond is clear, and the smoke condenses and the mountains are purple at dusk. I'm on the road, looking at the scenery in Chong'a. Visit Changzhou, the emperor's son, and find the immortal's old pavilion. The mountains are towering with greenery, and the sky rises above; the flying pavilions flow with elixir, and there is no ground below. Crane, Ting, Fuzhu, lingering back to the poor island; Guidian, Orchid Palace, and the shape of the mountains. Wearing an embroidered gate and looking down at the carved beast, the mountains are wide and the plains are vast, and the rivers and lakes are so vast that they are horrified. Luyan rushes to the ground, the bells ring and the cauldrons are home; the boat is in the water, and the boat is the green bird and yellow dragon. The clouds are gone and the rain is clear, and the color is bright. The setting clouds and the solitary owl fly together, and the autumn water and the long sky are the same color. The fishing boat sings late, and the sound is heard on the poor Pengli shore; the wild geese are frightened by the cold, and the sound is broken by the Hengyang Pu.
The distance is smooth, and the joy is flying. The cool breeze blows and the cool breeze blows, the slender song condenses and the white clouds stop. The green bamboos in Suiyuan are like the bottles that carry Pengze; the Zhuhua in Yeshui is like the brushes that illuminate Linchuan. Four beauties, two are difficult to combine. I can only watch the sky in the middle of the sky, and I can enjoy traveling in my spare time. The sky and the earth are vastly different, and I feel the infinity of the universe. When joy and sorrow come, I realize that there are countless ups and downs. I hope that Chang'an will be safe under the sun, and Wu will be in the clouds. The terrain is extreme but the southern sky is deep, the sky pillar is high but the northern star is far away. The mountains are difficult to cross, and those who have lost their way feel sad; meeting each other by chance is a guest from a foreign land. When Emperor Huai disappeared, how old was the Xuan Dynasty?
Sigh! The fortunes were not uniform and the fate was many. Feng Tang Yi Lao, Li Guang difficult to seal. Qu Jiayi in Changsha is not without a holy master; when Liang Hong travels to Haiqu, there is no lack of bright time. He depends on the gentleman to see the opportunity and the wise man to know the destiny. When you are old and strong, you would rather have a gray-headed heart. When you are poor and strong, you will not fall into the clouds. Drinking from the greedy spring makes you feel refreshed, and you still feel happy when you are in a dry road. Although Beihai is on credit, it can be picked up if it swings; the east corner is gone, but it is not too late to mulberry trees. Meng Chang is noble and noble, but he has no desire to serve his country; Ruan Ji is rampant, how can he cry at the end of the road!
Bo, with a small life of three feet, is a scholar. There is no way to ask for a tassel, waiting for the weak crown of the final army; if you have a heart, you throw a pen, and you admire the emperor's long wind. He gave up his hairpin and wat for hundreds of years, and carried it to him at dawn and dusk for thousands of miles. It is not the treasure tree of the Xie family, but it is the neighbor of the Meng family. He is approaching the court day by day, wishing to accompany the carp; this morning, holding his armband, he is happy to support the dragon gate. When Yang Yi doesn't meet, he touches Ling Yun and feels sorry for himself; when Zhong Qi meets, how can he be ashamed to play the flowing water?
Wow! The resort does not last forever, and it is difficult to have a grand feast again; Orchid Pavilion is gone, and Zi Zeqiu Ruins. The parting words are a tribute to Wei's kindness; the climb to a high place to compose a poem is a tribute to the public. Dare to be sincere and sincere, respectful and short in quotation; every word is full of poems, and all four rhymes are completed. Please sprinkle the Pan River with water, and let the clouds pour over the land and the sea:
King Teng's high pavilion is near the river, and he wears a jade-colored mingluan to sing and dance.
The clouds flying over Nanpu are flying towards the painted building, and the bead curtain rolls into the west mountain rain at dusk.
The shadows of Xianyuntan are long, and things change and the stars move several autumns.
Where is the emperor's son in the pavilion now? Outside the threshold, the Yangtze River flows empty.
7) Teacher said
--Han Yu
Ancient scholars must have teachers. A teacher is the one who preaches the truth, receives karma and resolves doubts. People are not born with knowledge, how can they be free from confusion? If you are confused and do not follow the teacher, you will be confused and will not be able to understand it. If they were born before me, they heard the Tao before me, so I learned from them; if they were born after me, they heard the Tao before me, and I learned from them. My teacher is the Taoist. Do you know that I was born one after another in different years? That is why there is neither high nor low, neither long nor young. The existence of the Tao is also the existence of the teacher.
Sigh! The teachings of teachers have not been taught for a long time! It is difficult for people to be clear of confusion! The saints of ancient times were far away from others, but they still followed the teacher and asked. But today's people, The saints below him are also far away, and they are ashamed to learn from their teachers. Therefore, the saint will benefit the saint, and the fool will benefit the fool. The reason why saints are saints and the reason why fools are fools are all due to this? Love your son, choose a teacher and teach him. As for his own body, he will be ashamed of his master and confused. The teacher of the boy, who teaches the book and then learns its sentences, is not what I call someone who teaches his way and solves his confusion. I don't know how to read a sentence, I don't understand it when I'm confused, maybe it's a teacher's fault, or maybe it's not a good idea. Witch doctors, musicians, and all kinds of people are not ashamed of the physiognomist; the clan of scholar-bureaucrats, who say "master" or "disciple", will gather together and laugh. When asked, he said: "He is similar to that year, and the way is similar. A low position is shameful, and a high official is close to flattery." ?Wow! It’s obvious that the teacher’s way of teaching is gone. Witch doctors, musicians, and all kinds of people are despised by superior men, but now their wisdom is beyond their reach. How ridiculous they are!
Sages are impermanent teachers. Confucius studied under Tanzi, Changhong, Xiang and Laodan. The disciples of Tanzi were not as wise as Confucius.
Confucius said: "When three people are walking together, there must be my teacher." ?Therefore, the disciple does not have to be inferior to the teacher, and the teacher does not have to be better than the disciple. There is a certain order of learning, and there is a specialization in the arts, that's all.
Zi Pan, a seventeen-year-old son of the Li family, was fond of ancient Chinese prose and was familiar with all the classics and biographies of the six arts. Yu Jiaqi was able to practice the ancient way and wrote "Shi Shuo" to teach him.
8) The snake catcher said
--Liu Zongyuan
The wild snakes in Yongzhou have black matter and white patches; they will die if they touch vegetation; Those who bite people have no control. However, if you get it and use it as bait, you can remove strong winds, contractures, fistulas, and boils, remove dead muscles, and kill three insects. At the beginning, the imperial doctor gathered them according to the king's order, and gave them two gifts every year. He recruited those who could catch them and rented them. The people of eternity are fighting and running around.
Those who have the Chiang family will benefit from them for three generations. When asked, he said: "My ancestor died in this way, and my father died in this way." I have been his heir for twelve years now, and how many have died. ?In other words, he looks very sad.
I felt sorry for him and said: "Is it poisonous?" I will tell the people who came to do the work, if it is more like a slave or a gift, what will happen?
A relative of the Jiang family , Wang Ran burst into tears and said: "Is it because you will live in mourning?" Then the misfortune of our service is not as bad as the misfortune of my Fu. If you don't serve me like this, you will have been ill for a long time. My family has lived in this village for three generations, and I am now sixty years old, but my neighbors' birthdays are frowning upon. They go out of their land, exhaust their huts and go in, they whine and move around, they stop when they are hungry and thirsty, they are exposed to wind and rain, they are exposed to cold and heat, they cry out poisons and diseases, and the dead often borrow from each other. The person who lived with my ancestors in the past has ten or ten rooms now. The person who lived with my father now has ten or two rooms. The one who has lived with me for twelve years now has ten or four rooms. If he is not dead, he will move. Well, I am left alone by catching snakes. When fierce officials come to my hometown, they make noises from east to west, and thunders from north to south. They are so uproar and frightened that even chickens and dogs cannot rest in peace. I stood up in despair and looked at the fou, but my snake was still there, so it lay down relaxed. Eat it carefully and offer it sometimes. I will retreat and eat what the earth has to offer, in order to use up all my teeth. Two of the one-year-old offenders died, and the rest were lively and happy. How could they be like those of my neighbors in the countryside? Even though they died like this, they were far behind compared to the deaths of my neighbors in the countryside. How can I dare to be poisonous? Yeah?
The more I hear about it, the more sad I become. Confucius said: "A harsh government is as fierce as a tiger." ?I have always doubted this, but now that Jiang is observing it, I still believe it. Whoops! Who knows that the poison of Fu Lian is that of a snake? That’s why it is said that the husband can observe people’s winds.
9) Inscription on a humble house
--Liu Yuxi
The mountain is not high, but it is famous if there are immortals. If the water is not deep, if there is a dragon, it will be spiritual. This is a humble house, but I am virtuous. The moss marks are green on the upper steps, and the grass color is green on the curtains. There are scholars who talk and laugh, but there are no idle people when coming and going. You can tune the plain Qin and read the Golden Sutra. There are no messy ears of silk and bamboo, and there is no laborious shape of case documents. Zhugelu in Nanyang, Yunting in Western Shuzi. Confucius said: What's so bad?
10) Yueyang Tower
--Fan Zhongyan
In the spring of the fourth year of Qingli, Teng Zijing was relegated to Baling County. In the next year, the government will be harmonious and people will be harmonious, and everything will be prosperous. Then the Yueyang Tower was rebuilt, its old structure was added, and poems by Tang Xian and modern people were engraved on it. It belongs to me to write down to record it.
I watched my husband Baling Shengzhi at a lake in Dongting. It carries distant mountains and swallows up the Yangtze River, which is a vast and endless river. The sun shines brightly in the evening, and the scenery is endless. This is the grand view of Yueyang Tower, which has been described by predecessors. However, it is connected to Wu Gorge in the north and Xiaoxiang in the South Pole. Many immigrants and poets gather here, and the feeling of looking at the things is the same.
If the rain is falling, the moon is not open, the wind is howling, and the turbid waves are rowing. The sky is empty; the sun and stars are dim, and the mountains are invisible; business travel cannot be carried out, and the rafts are toppled and destroyed; the dusk is dim, and the tigers are roaring and the apes are crying. When climbing the tower, there are those who are nostalgic for their country, worried about slander and fear of ridicule, their eyes are full of desolation, and they feel extremely sad.
As if spring and the scenery are bright, the waves are calm, the sky above and below is a vast expanse of blue; sand gulls gather in the sky, and the golden scales swim; the shore is covered with orchids, lush and green. Or when the long smoke clears, the bright moon shines thousands of miles away, the floating light jumps like gold, the silent shadows sink into the jade, and fishermen answer each other's songs, what a joy it is! Climbing the tower, one feels relaxed and happy, forgetting favors and disgrace, drinking wine in the wind, and one is overjoyed.
Sigh! I have tried to follow the heart of the benevolent people of ancient times, but why are they different from the two? Don’t be happy with things, don’t be sad with yourself; if you live high in a temple, you will worry about the people; if you live in the rivers and lakes If you are far away, you will worry about your king. It means that you are worried when you advance, and you are also worried when you retreat. But when will we be happy? It must be said: Worry first when the world is worried, and then be happy when the world is happy?
Hey! People from Weisi, who can I return to?