What is the central sentence of the poem 1 10?

The central sentence of Psalm 1 10 is, O LORD, your throne is forever and ever. Your sovereignty is just.

I. Poetry

1, poetry, and translated "Yong Ji". A roll of Hebrew Bible. The largest collection of poems in the Bible. It contains 150 poems, all written in Hebrew. Or divide it into five volumes (from 1 to 4 1, from 42 to 72, from 73 to 89, from 90 to 106, from 107 to 150) to take care of the Five Classics of Moses.

2. According to the inscriptions of some articles, about 100 articles are from famous figures such as David and Solomon. Some scholars believe that most chapters were actually written after David and Solomon, and were originally compiled into several small poems. The whole volume was finalized in the 2nd century BC and became the Jewish canon around that time. It can be divided into sermons, hymns, prayer poems, epics and curse poems.

3. The types of prayer poems, pilgrimage poems, regular poems, confessional poems, messiah poems, etc. The basic theme is to praise God and express the poet's call, prayer, hope, confession and praise to God in various encounters. Most of the poems were originally used in sacrificial ceremonies in temples, and they could be sung in chorus. Some poems are annotated with tunes or musical instruments.

Second, the content interpretation

1, Psalm, a volume of the Old Testament. The Catholic Bible was translated into a collection of hymns. Its Hebrew title means "Song of Praise". "Seventy Versions" was changed to "Poetry and Songs". The Latin and English versions of the book are named after the Greek word "Psalm". Poetry is the name of Chinese translation. This book * * * contains 150 poems.

2. Articles with 1 16 titles, untitled ones are called "orphan poems" by Jewish rabbis. There are 73 poems by David (3-9, 1 1- 12, 34-4 1, 5 1-65, 68-70, 86,/kloc-0) 13 1, 133, 138- 145), two articles by Solomon (72, 127).

3. 1 written by Ezra (article 88), 1 written by Ezra Ethan (article 89), 1 written by Moses (article 90) and 10 written by Korah descendants (articles 42, 44-44). Biblical scholars have different opinions about whether the author of the annotation is true or not, because some titles are not completely consistent with the content.