Logging translation and annotation translation drumming logging, birds singing and singing. Birds come from deep valleys and fly to the top of high trees. Why do birds sing? Just ask for a bosom friend. Look at the birds carefully, or want friends and blind dates. Besides, we people don't know how to cherish friendship. God in heaven, please listen and give me peace, joy and peace. The sound of cutting axe is urgent, and the filtered wine is pure and free of impurities. Since there are chubby lambs, please renew your friendship. Even if they can't come, they can't say I'm insincere. Cleaning the house was grand, and eight dishes were placed on the table. Since there are fat rams, please come and get together. Even if they can't come, they can't blame me. Logging on the hillside makes the wine filtered quickly. Walking is full of delicacies, and brothers are not alienated when they speak. Some people have long lost their virtue, and a mouthful of dry food makes them complain. I am happy to have wine filtered for me to drink and no wine to buy. Drumming drums sounded for me, and dancing made me happy. When I am free, I must finish my wine.
Note 1. Ding (zhēng) Ding: The sound of cutting down trees. 2. Melody: the chirping sound of birds. 3. Stage: inspection and learning. 4. Qing (shěn): Let's talk about it. Me: You. 5. Listen: I heard. 6. Finally … and …: both … and …7. Xu (h incarnation) Xu: the sound of cutting trees. 8. Tobacco wine: screen wine. (sh), filtering. There are flies: "flies", and the wine is clear and transparent. Xu is sweet, or interpreted as "overflowing posture" 9. Zhu: Mutton. 10. Express: invitation. 1 1. Ning: Of course. This is a daily - happened thing. 12. Wei:No. Fugu: I don't care. 13. Yu (wū): interjection. Charm: bright and vivid appearance. Three: the same as "sweeping". 14. Chen: Show. K: Food. Ancient: Ancient round vessels for holding food. 15. The male animal refers to the ram in the poem. 16. Zhu Jiu: Relatives and friends with different surnames. 17. blame: wrong. 18. You Yan: it is "Yan Yan", which is overflowing. 19.biān beans: two kinds of utensils for holding food. Exercise: Show. 20. people: people. 2 1. dry food (Hou): dry food. Qiān: negligence. 22.(xǔ): Filter wine. 23. buy wine. 24. Kan Kan: Drum. 25. Squat: Dance. Comments? Edit 1. Ding (zhēng) Ding: The sound of cutting down trees. 2. Melody: the chirping sound of birds. 3. Stage: inspection and learning. 4. Qing (shěn): Let's talk about it. Me: You. 5. Listen: I heard. 6. Finally … and …: both … and …7. Xu (h incarnation) Xu: the sound of cutting trees. 8. Tobacco wine: screen wine. (sh), filtering. There are flies: "flies", and the wine is clear and transparent. Xu is sweet, or interpreted as "overflowing posture" 9. Zhu: Mutton. 10. Express: invitation. 1 1. Ning: Of course. This is a daily - happened thing. 12. Wei:No. Fugu: I don't care. 13. Yu (wū): interjection. Charm: bright and vivid appearance. Three: the same as "sweeping". 14. Chen: Show. K: Food. Ancient: Ancient round vessels for holding food. 15. The male animal refers to the ram in the poem. 16. Zhu Jiu: Relatives and friends with different surnames. 17. blame: wrong. 18. You Yan: it is "Yan Yan", which is overflowing. 19.biān beans: two kinds of utensils for holding food. Exercise: Show. 20. people: people. 2 1. dry food (Hou): dry food. Qiān: negligence. 22.(xǔ): Filter wine. 23. buy wine. 24. Kan Kan: Drum. 25. Squat: Dance. 26. Dai: Wait.
Scholars of logging appreciation in past dynasties generally believe that this is a feast poem. However, there is no in-depth study on the author and writing age of this poem.
Logging is different from cutting sandalwood, not a description of logging labor, but the rise of logging, and friendship is precious. Relatives and friends, whether old friends or new acquaintances, should care for each other, help each other, and have frequent contacts.
Poetry * * * three chapters, in addition to the first chapter, all focus on pen and ink to write a banquet. Obviously, feasting is an important means to establish and contact friendship.
In the choice of lyrical way, the author of the journal adopts a kind of expression which is circuitous first and then affirmative. At the beginning of the poem, with the sound of "Tintin" logging and "Tintin" birdsong, the reader seems to be in a fairyland far away from the world. Here, time seems to have stopped and everything is at home. Only the sound of logging and the sweet songs of birds echoed in the empty valley. A lonely woodcutter and a bird out of the valley looking for a bosom friend are constantly overlapping and strengthening in vision and hearing in this fairyland-like atmosphere: the sound reminds people of the image, and the image gives the sound a special connotation. Thus, a transcendental realm far away from real politics is finally created, so as to pin the inner repression. This realm is the subconscious expression of the poet's inner life ideal. At the same time, under the tyranny of King Li, courtiers dared not talk about politics and looked for other sustenance. After all, reality is reality. With the end of this metaphor, the poet, as a politician, finally forced himself to face the cold world of existence: "Just like a bird, but I still want friends." You are a good man, and you don't want friends. Call on people to get up and change reality, talk about family and friendship, and start from scratch. Then he announced, "Listen to God and peace will prevail." . From the point of view of human nature and justice, avoiding politics and doing it for politics is where the poet not only observes people's hearts, but also knows how to admonish poetry.
The second chapter is entirely about people's activities, that is, the opening words of the specific expression of "seeking friends and living" overlap with the first chapter, indicating that the arrangement has changed and it is natural to read. Things are still rising here, but only one sentence is used, and the rest, such as the description of bird calls, are omitted. Critics often mistake "logging" for "drinking" because it is closely related to the latter sentence and it is also a matter for Chen Qi. In fact, "log" is a corresponding word, which not only overlaps in form, but also has similar content. Omit it just to avoid rigidity and stagnation. Ellipsis is also a change. Only with change can we develop, deepen our content and enrich our forms. So there was a lively scene of preparing the banquet: the wine was overflowing, there were fat lambs in the dishes, and there were many other delicious foods. The house was also clean, which showed the sincerity of the host, because the guests were invited not only for etiquette, but also for friendship. The invited guests are all elders, some with the same surname (father) and some with different surnames (uncle). The poet wants them all to come. "NingShi don't come? I am Gu Fu! " "Would you rather not come? Blame me! " This is his worry. I am afraid of failure because I have high hopes. This feeling of "be swayed by considerations of gain and loss" is real and touching. It shows that the host's attitude is sincere and the attitude of pursuing friendship is firm.
The poet also criticized the bad phenomenon of ignoring friendship and mutual suspicion: "There is a big belly", "There is a big belly" and "Chen gives eight pounds", but please "father and brother" and "uncle" but "don't come" and "care about me". This situation is not conducive to restoring the political ideals of ancestors.
The third chapter is divided into two parts. The first half is the continuation and development of the second chapter. It is still written as a banquet, but the pen is extremely simple, aiming at "showing differences" and avoiding delay. "Water beans have practice, brothers are far away!" This invitation is of the same generation, but the richness of food, wine and etiquette are no less than before. In connection with the above description, it clearly expresses the view that all ages should love each other (that is, the so-called "father and brother", "uncle" and "brother" in the poem). This kind of thought similar to fraternity is full of poems, which can be said to be to the effect. However, the means of suggesting and developing friendship are monotonous and inappropriate from a modern point of view, because the friends made at the banquet are unreliable. Perhaps diet was the main way of communication of the ancients, treating others with sincerity and laying a trap of wine and meat, so it was chosen by poets as the material to express the theme of friendship. In addition, there is a negative lesson, that is, "when people lose their virtue, they are insatiable." Contradictions and disputes between people are often caused by the details of diet. In order to create a peaceful situation, we must deal with the problem of diet.
The second half is the end, as if everyone is singing, expressing joy and longing for harmony and goodwill. People from three aspects (host, guests, people who were invited but didn't arrive) are United and the atmosphere is harmonious and encouraging.
The author also cries for the lost friendship and affection. He described his hopes and demands in a vicissitudes style: ordinary people should be honest with each other and never "do nothing". Relatives and friends understand each other ("wine makes me drunk, no wine makes me drunk"), trust each other and live in harmony and happiness. Man and politics must be interlinked. Finally, the author ends the poem with a realm beyond reality: with the sound of drums, people are singing and dancing, speaking freely, and there is a peaceful scene. This is an artistic display of Zhou Shi's political ideal as a politician.
This poem is the lyrics of Yan Yue, so its universal love theme can be widely circulated and has certain influence. In art, it gives people three outstanding impressions: first, the concrete part of the headrest not only constitutes a vivid picture, but also has a vivid plot, which is independent and closely related to the theme part, making the meaning of the main part more clear and convenient for readers and listeners to feel; Secondly, the invited guests are called "father", "uncle" and "brother" respectively, which occupies a large area and has clear images, which plays an important role in expressing the theme of the poem and shows the author's ingenuity in choosing words; Third, the scene at the end is colorful and lively. It's all about banquets, and there is no "point" pen and ink, but it has successfully rendered an intoxicating atmosphere of unity and friendship. The poet turns his life pursuit into an audible scene, which is quite artistic.
Background of logging creation: Zhou Liwang did not listen to the advice that "it is better to keep Sichuan than to keep the population", which eventually led to the riots of the people in China. At the same time, it also led to the separation of people within the royal family, discord between relatives and friends, and extremely chaotic and turbulent political and social conditions. At the beginning of his reign, Zhou Xuanwang was determined to revive the great cause. To do great things, we must first follow the people's hearts. The poem "Logging" was written by the royal assistant minister at the beginning of the establishment of Wang Xuan, in order to calm people's hearts, eliminate barriers and enhance the friendship between relatives and friends. Poetry: Logging Poetry Author: Pre-Qin anonymous poetry classification: The Book of Songs, Friendship