One: marry Jia Baoyu-no.
It has long been said that Shi Xiangyun married Jia Baoyu. Aside from all kinds of "reading the red notes" and "reading different books", we can't see relevant arguments from the text and criticism.
The direct "evidence" of the conclusion of marrying Baoyu is that the male unicorn is in Baoyu's hand. But, it's hard to say!
First, the verdict and verdict of Baoyu and Shi Xiangyun's marriage are not in line with what many people say. Here, I just want to reiterate one point: can you marry Baoyu "when you are a child?" Jia Jia saw that he was going to decline, and Jia Baoyu would never have a good life again!
Secondly, if the "double star" is Baoyu and Xiangyun, and the "white head" is to stay together for life, that is to say, Jia Baoyu and Xiangyun stay together for life, then Xiangyun can't be considered unlucky. Daiyu has a tragedy of love, and Baochai has a tragedy of marriage. Is Shi Xiangyun among the twelve women because historians have stolen property? No personal emotional tragedy? Besides, Baoyu went back to Xiangyun, where did Baochai put it? . ("Good Song Live" "What's the thick fat and fragrant powder? Why are Lyon's sideburns frosted again?" Fat criticism: Baochai and Xiangyun are a bunch of people. Besides, if Baoyu really abandons Baochai and marries Xiangyun, the twelve chains will be in the wrong order. The three chains, Dai and Xiangyun, must all be connected in front. The order of judgment and melody is the same. )
Third, if "the white-headed double star" means that Baoyu and Xiangyun meet at the white head, then there is no question of getting married at all. So it may be reasonable to say that "Bao Xiang values' Hui'" (but that's not the issue of Xiangyun's marriage, so we won't discuss it), but it's a bit too insufficient to force them to become husband and wife.
Fourth, if Xiangyun really married Baoyu as Zhou Lao said. So how do you explain the "star" here? Birthday girl? Different from "Bai Shou", the "Double Star" of "Bai Shou Double Star" is more suitable to be interpreted as the Cowherd and the Weaver Girl.
Two: marry Wei-no
The character Wei appeared once in the first 80 articles (only by cursing) and appeared many times in criticism, of which only one is valuable for textual research: (ibid., 3 1 chapter).
"After dozens of times, Lan Ruo was attached to the Kirin in the shooting room, which was also Kirin. The outline lies on this back, and the so-called grass snake gray line is thousands of miles away. "
First of all, from the perspective of common sense, Lan Ruo's description is too little. He may be a key figure, but he is not the main figure. As a major figure, Shi Xiangyun and his marriage will be a little unbalanced. Someone cited the example of Tanchun to refute, because according to research, Tanchun married a foreign country (? ) I went. The reason for refutation is that Tan Chun is also an important figure. How can he marry a man who didn't know his name for the first 80 times? Aren't they also very unbalanced? In fact, the focus of Tanchun's marriage is the significance of the event itself. ), her balance is based on "a woman with a good figure vs a man with a prominent position", not "a woman with a good figure vs a man with a good figure". This balance is very common in China's aesthetics. There is a saying in the martial arts that "four or two dial a thousand pounds", or for example, there is a seal in a calligraphy work. Tanchun is a magnificent ink figure, and her husband is the red seal at the lower left. Seal can balance calligraphy works because of its color, not the brushwork, structure, composition and layout of words. Color and shape have their own emphasis. If the seal is also changed to black, it is like judging the person who marries Tan Chun by the fullness of shaping, then the little area he occupies and the whole of Tan Chun can't really reach a balance.
"repeat? It is reasonable for the author to change it to "meeting a bald head because of Kirin". Having said that, I would like to add that Lan Ruo is a black seal.
These reasons are not very sufficient, but Zhi Yanzhai still left the evidence that "Xiangyun will not marry Lan Ruo". The evidence is this fat batch of 31 times:
"After dozens of times, Lan Ruo was attached to the Kirin in the shooting room, which was also Kirin. The outline lies on this back, and the so-called grass snake gray line is thousands of miles away. "
Don't be surprised. If you read this batch carefully, you should be able to come to the same conclusion as me. This comment on writing illustrates two problems: 1: Here's an explanation: after thirty-one times, this unicorn "dormant" for a long time, and it didn't appear again until X times (Lan Ruo Shooting Garden) after A Thousand Miles, and there was no word Kirin before. Isn't it? 2. In the recent dozens of X-backs, Lan Ruo publicly "worshiped" Kirin, and the author wrote it down as one thing. If you just say that Lan Ruo "wears something below, something, something, and a colorful golden unicorn hangs around his neck ..." Like Jia Baoyu's description for the third time, you don't have to approve it 31 times thousands of miles away. As you can imagine, I remember this photo deeply.
Well, if you agree with the above two inferences, let's see how Xiangyun married Lan Ruo!
Jin Qilin was in Jia Baoyu's hand for the 31st time, and it reached Wei's neck for the first time. How many kinds of "dissidents" may appear? Two kinds!
First, Baoyu gave it directly to Lan Ruo without going through others; Second, Baoyu didn't give it to him directly, one was stolen and the other was bought; One was lost and the other was found.
Let's discuss the first case first. If it is given directly, because there is nothing else about Kirin before X "Shooting Garden", it is only possible that Baoyu gave Kirin to Lan Ruo in this X .. Is it possible? Maybe, but there are questions:
1. If Baoyu only gave Kirin Lan Ruo this time, Lan Ruo should not wear it immediately.
2. Even if she was obedient at that time and put on her neck, the focus this time should not be "Pei" but "De", and the criticism should be changed to "Kirin, which was" made "in the shooting range nursery in the last few decades, is also Kirin. …"
So the second possibility is more reasonable, that is, in the first X, Baoyu (or others) saw Lan Ruo holding the unicorn, but Baoyu didn't give it to him. How did that get to his neck? Zhou Lao explained that Baoyu was lost. It is believed that the thirty-one "small lost" Kirin laid the groundwork for the later "big lost". If there is, it is the author's ingenuity. But please let me simulate the scene at that time. Look:
# (X time, shooting nursery)
# Baoyu: "Brother Lan Ruo, long time no see!"
# Lan Ruo: "Hello, Brother Baoyu!"
# Baoyu suddenly saw a golden unicorn hanging around Lan Ruo's neck and was surprised: "Brother Lan Ruo, do you have such a golden unicorn?"
# Lan Ruo: "Yes, Brother Yu, do you have it?"
# Baoyu: "I used to have it, but I lost it. Where did you get it? "
# Lan Ruo: "Oh, I picked it up!"
————————— Do you hang things around your neck casually? Lan Ruo, what's your status? ! With so much money at home, is it still so village? ! If you want to bring accessories, you should make one yourself, or ask grandma or a monk to send one!
Moreover, the author wrote about the "golden marriage" between Baoyu and Baochai-psychic Baoyu and golden lock. Can Xiang Yun, who is "naturally generous and generous", let Jin Qilin do such a "small thing" for a lifetime?
Three: Who might Xiangyun marry? -Water solubility
We know that the fate of the main characters in the book, especially the twelve women, can be interpreted from the fifth chapter! In addition, poems such as "Descending to the world", "Every bird ... makes three people unemployed at the same time", "Who will be like a pot of orchids as a result of peaches and plums" and "Meeting a benefactor because of Liu" are even more riddled with holes.
Won't Xiangyun's judgment and concert also have her husband's name? According to his habit: Yes!
Look at all the paintings and poems that indicate Xiangyun's marriage during this period:
A picture book about police illusion;
"... there are a few wisps of flying clouds behind, and a bay is gone. The word yue:
What is wealth? Parents were disobedient when they were babies.
The beautiful eyes hang oblique light, and the Xiangjiang River died in Chu Yunfei.
A Dream of Red Mansions:
"... that fellow has both talent and beauty, won for a long time, and must have folded into a pothole when he was young. After all, the clouds are high and the Xiangjiang River is dry. ..."
Here we know that Xiangyun wants to marry a "talented and handsome" man. If Xiangyun marries him, she can "fold up the bumpy shape of her childhood". Moreover, the eyes are separated again, and finally they can't be together.
If you look closely, let's have a look: 1. Painting: A few wisps of flying clouds, a bay of water. 2. Judgment: Xiangjiang lost to Chu Yunfei. 3. Tune: After all, the clouds in Xiangjiang River are high and dry.
In fact, there are "clouds" and "water" in these three places! If "cloud" refers to auspicious clouds, will "water" also be a person?
A Dream of Red Mansions says that Xiangyun is "both talented and beautiful". "Talented and handsome" is a very low evaluation.
Let's review the first 14 episode of Jia Baoyu's visit to Beiwang. When Shuishui debuted, Lu Dian went to Qin Keqing to see Jia Baoyu. Here is a brief introduction:
"Baoyu used to listen to the gossip of his father, brothers, relatives and friends, and often praised the water god as a good king. He was born with both talents and looks, romantic and natural, and was not bound by the customs of officialdom. ...."
You see, here is obviously "both talent and appearance" (are there many fairy tales? )。 Moreover, there happens to be a word "water" in the name of King Bei Jing.
Let's think about it. If Xiangyun marries Shui Kun, her judgment will be more consistent. 1. "I deserve both talents and looks, I will win a lasting place, and I believe my childhood will get a bumpy shape." This sentence can be satisfied! Because marrying King Bei Jing can really "put away the bumpy shape of childhood". 2. "A few wisps of flying clouds, a bay loses water", "Xiangjiang River loses Chu Yunfei" and "After all, the clouds are high and the Xiangjiang River dries up" are also settled!
What must be put forward in particular here is that Cheng Ben changed the name of "Water Soluble" of Peking King with the same name to "Rong Shi" without any foundation! This is not to kill the most important evidence! ? If so, it can explain two problems:
1. Cheng and Gao have read Cao Xueqin's lost articles, at least some of them;
According to Cheng Hegao, Xiangyun can't marry Shui.
The article can end here. However, we should have this curiosity: why is the cloud dry again? How did they become "white-headed binary stars" and were separated by Tenga Hajime? Why is Wei involved? How did you get involved with Jin Qilin? Are there any references to the poems such as "Crossing the Crane Shadow in the Cold Pond" and "Visiting the Emperor's grandson by chariot"? There is also a very important sentence "Xiangyun was mistaken by self-love" (22 times). What does it mean?
Four: There is only one explanation-not just one explanation.
The following is all speculation, so don't look at it.
We know that Xiangyun and Shuisoluble are engaged, but "Zhan Yan" is separated. Some people say that the "white-headed binary star" refers to the separation of yin and yang, but I think it is more in line with this fairy tale that we live far apart and have few opportunities to meet each other. If the water dies, only Xiangyun can go bald.
But what conditions can make them so miserable? Water solubility is the identity of King Jing of Beijing!
We know that after Yongzheng came to power, all his political opponents-brothers and sisters-were executed and put in prison. If King Bei Jing becomes the political enemy of Yongzheng, no matter what his status, he will be born to die. According to the above inference, it should be a "prisoner". -this is not an inference. Many predecessors who have studied A Dream of Red Mansions have mentioned that A Dream of Red Mansions may have written the politics of Kang Heyong. Of course, some people say that Lin Daiyu insinuates someone and Xue Baochai insinuates someone. However, when Cao Xueqin rewrote Daughters, it was probably based on this history.
If so, it is easy to explain the dryness of clouds and water and the white-headed binary star.
There are also some epigrams in Xiangyun, such as "crossing the crane shadow in the cold pond" and "visiting the emperor and grandson by the wind", which seems to imply that Xiangyun must wade by boat if she wants to see the imprisoned water god (a metaphor for Tianhe, but unfortunately there is no magpie bridge), so I guess: the water god is likely to be imprisoned on a desert island, and only once a year (perhaps in very cold season) is allowed to visit relatives until she dies of old age.
As mentioned above, Xiangyun's marriage should not be directly related to Kirin (they may know each other directly, Xiangyun is a woman disguised as a man, and they appreciate each other. When I learned the true face of Xiangyun, I decided my fate. So what are the words "Jin Qilin" in the reply, "Wei" and "Xiang Yun mistakenly thinks that he loves himself" in the fat criticism?
Here is a story to tell, not textual research, but fabrication. So if you don't think so, please don't think so.
At the beginning of the story, as mentioned above, Xiangyun dressed up as a woman and took Baoyu to meet the water god of Beijing, and they appreciated each other. Shortly after learning the true face of Xiangyun, the two fell in love and decided to get married. However, soon, a great event happened. The reason why we speak fast is because we are "looking at the light with our eyes tilted" and because the engagement between Xiangyun and the water god cannot be widely known.
Water solubility was immediately stopped, and then there were rumors that Shi Xiangyun was his fiancee, but there was no evidence. So I sent someone to have a look.
However, on this day, Ruolan went out wearing a golden unicorn, and Cha Xiangyun's wedding envoy was there. So Lan Ruo said that Shi Xiangyun was his fiancee. Two golden unicorns can prove it.
Baoyu must know about it, and it should be Baoyu's idea. However, Shi Xiangyun certainly didn't know in advance. When she knows the truth of the incident, her character will never be wronged. She is outspoken. She is a water-soluble fiancee. In this way, historians are implicated. Xiangyun may be sold into slavery. If this scene is played by Lan Ruo too much, it is likely to be implicated (it is also possible that Lan Ruo didn't say it directly, just wore a golden unicorn and arranged for another person to mislead the police).
Therefore, Zhifu said that Shi Xiangyun was "mistaken by self-love"-he refused to compromise.
Therefore, the Thirty-first Eye is a "double star with a white head because of the unicorn"-because they don't recognize the golden unicorn, they become a couple separated from Tenga Hajime like a cowherd and a weaver girl, until their temples turn into frost.
Therefore, Cheng Ben can't marry Xiang Yun in the water, and he can't leave a trace.