Wu Yiren, the son of Puyang, is not as virtuous as his son. He eats meat and lives like a fairy.
Send a message to Wu De Renhe and Jane Chen Jichang.
Mr. Dongpo had no money, and ten years later, his family was ruined.
Gold can be a river or a plug, and only Frost Temple is mysterious.
Longqiu laymen are also poor, and they talk about sleepless nights.
Suddenly, I heard the roar of a lion in Hedong, and my walking stick fell into my palm.
Who is like Puyang Gongzi Xian, who drinks and eats meat?
There is nothing left in life, but I study at home and forget to meditate at home.
There are ten hectares of fields in front of the door, surrounded by Qingxi flowers.
Xitang is drunk, falling flowers are like snow, and the spring breeze jumps.
I went to Lanxi to visit Qingquan, and I have arranged a trip to cloth socks.
Yoshiyama is not without congratulations on his age. I'm glad to be back on the wine boat.
I hate that you don't know Yan Pingyuan and Yuanlu Mountain.
Bronze camels will meet, shake hands and laugh for three thousand years.
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Yao Chen, a good friend of Su Shi, is often called "Mr. Long Qiu". He is a good guest and likes singing and singing, but his wife Liu is notoriously jealous. Whenever a banquet is held, if a geisha is present, Liu's cane will hit the wall and the guests will disperse. I am afraid of Liu. Su Shi once wrote a poem, saying: This article comes from the poor monk in Long Qiu, which is about friends staying out at night. Suddenly, I heard the roar of a lion in Hedong, and my walking stick fell into my palm. "Hedong" is Liu's county hope, and Chen's wife is Liu, so it is called "Hedong" for short. Chen Jichang is a good Buddha, and Buddhists use the metaphor of "the roar of a lion scares all animals", so Su Shi joked with Chen Jichang in Buddhist. This poem by Su Shi is popular and humorous, mocking Liu's fierce jealousy and henpecked wife. Later, he was called a shrew by The Lion Roar.
Brief analysis of works
"Hedong Lion Roars" refers to the roar of his wife.
Hedong these two words are a pity joke to his friend Long Qiu Jushi (Chen Jichang). He only talks about metaphysics of "emptiness" and "being" all day, and forgets to eat and sleep. His wife is fierce and jealous. Longqiu layman once suddenly heard her roar like a lion in Hedong. When people stay, they feel that their hands on crutches have dropped, and their whole hearts are blank.
"lion roars" is often used to describe women's arrogance; "Walking with a stick, falling into the palm of your hand" is often used to describe being at a loss when suddenly encountering special circumstances or blows.
Related content
This poem is dedicated to Wu De Renhe and Chen Jichang, and the friendship with Chen Su is evident. And Chen Jichang's reputation of henpecked husband has been passed down from ancient times to the present because of Dongpo's "suddenly smelling lion roars and leaving his palm empty". Hong Mai, a native of the Southern Song Dynasty, recorded under the article "Chen Jichang" in Volume III of Rongzhai: His son Ji Chang lived in Huangzhou Pavilion and called himself a Buddhist in Longqiu, also known as Fangshan Zi. Hospitality loves livestock prostitutes, and his wife Liu is absolutely fierce and jealous, so Dongpo has a poem saying:' Longqiu laymen are also poor, and it is said that they have no sleep at night. Suddenly, I heard the roar of a lion in Hedong, and my walking stick fell into my palm. "Hedong lion refers to the Liu family. Later literary and artistic works were mostly based on The Roar of the Lion. "The Story of Li Cuilian in Qingping Mountain Hall" says: "Never sing with women, and don't be a lion in the east of the river. "The Story of the West Lake and the Rhyme of Xiling written by the prodigal son of Wu Mo in the Qing Dynasty said:" When you enter Houmen, the lions on the east side of the river are not obvious; Three or five little stars must also be born. Li's "The Appearance of the Officialdom in the Late Qing Dynasty" (Chapter 39) says: "Master Qu sat all night, afraid of the official admonition and the roar of lions." . Wang Wenzhong, a native of the Qing Dynasty, said in Su Wenzhong's Poem Compilation and Annotation of Su Hai's Knowledge Volume I: The poem said:' The lay man in Longqiu is also poor, and he can't sleep at night if he talks empty. Suddenly, I heard the roar of a lion in Hedong, and my walking stick fell into my palm. "According to the lion's roar, the Buddha's voice is loud and clear, which can warn the public and has no other purpose. Hedong, that is, Liu, refers to Liu's taste, saying that the classics are often played in the season, and the staff of the iron column is the big drinking ear. It's all for laughing. ..... Note that the jealous woman hit the wall with a stick, which was a big mistake.
The Lion Roar by Wang Tingne in Ming Dynasty inherited Hong Mai's viewpoint all the way. The main idea of the story is that Chen Nian wants to marry a concubine because his wife Liu has no children, but Liu is very jealous. Su Dongpo tried to influence him, but Liu finally repented and gave in at her husband's request.
Kneeling by the pool is an interesting turning point in The Lion Roar. At the invitation of Su Dongpo, Chen Nian went to Youchun, but Liu was worried about his prostitute and refused. Chen swore that if there was a prostitute, he would be punished, and Liu agreed. There is a prostitute named in Liu Fa who is having a spring outing with her husband. Chen Nian came back and beat him with a green thistle stick. After Chen Nian begged, he was punished by kneeling by the pool. Dongpo happened to come, and when he saw Chen Nian kneeling by the pool, he felt ashamed of being a husband, so he blamed Liu and instigated Chen Nian to marry a concubine and threatened her. Liu felt that Su Dongpo was a very bad friend. He not only lured her husband to wander, but also interfered in his private affairs and drove him out. Finally, Chen Nian begged for mercy in a servile manner, which eliminated Liu's anger.
There is also a plot of changing sheep in the play, and some authors have developed it into a play called "Changing Sheep". Liu tied her husband to the bed, and Su Dongpo, a good friend of Chen Sheng, decided to use a sheep instead, and lied that Chen Sheng became a sheep because he was angry. Liu cried and said that she would never beat her husband again and didn't go home. If the plot of "Liu Jealousy" still has some factual factors, the story of changing sheep is purely a novelist's pen, which is nothing. "Wall" was not compiled by Wang Tingna, but was inspired by other people's works. Ou Yangxun's Ministry of People's Literature and Art quoted the word "jealousy" as saying: Women in Beijing are jealous, and they often tie their husbands' feet with long ropes, so they can hold the ropes whenever they want. Shimi and the wizard's plan, because of the jealousy of women, tied the sheep with ropes and avoided the wall. The woman was afraid and brought the sheep. Summoning a witch, the witch said: Mother accumulated evil and ancestors blamed her, so her husband became a sheep. You can repent, but please. The woman wept bitterly and regretted holding the sheep. Wu fasted for seven days to worship ghosts and gods, wishing the sheep to return to their original shape. When the woman saw tears, she said that it was not difficult to be a sheep for many days. After his wife was jealous, the scholar fell to the ground and the sheep cried, and the woman was shocked. She began to swear to her ancestors and never dared to swear again. In order to avoid the jealousy of women, I was born, describing the jealousy of women and the stupidity of husbands. There are many sheep shows in China, among which the names of sheep are Yang Jiaoai, Red Sheep Cave, Su Wu Shepherd, sheepfold, Mutton Belly Soup, Dragon Maid Shepherd, Canyang, Red Sheep Tower, Shepherd Array, Yangcheng, Qingyang Review and Pleasant Goat Eating Meat. In these plays, the protagonists are generally tough guys, such as Su Wu in Shepherd in Su Wu, or a framed loyal minister, such as Dou E in Sheep Belly Soup. Sheep are a symbol of the bullied weak. The most prototype is Touch the Monument. There is no sheep in the title of the play, but there is a sheep shape on the stage. Before Yang Jiye's martyrdom, there was a sheep on the stage. Much like the scapegoat image in the west. The origin and conception of The Roar of the Lion all stem from the misunderstanding of Su Shi's poems, and the ambiguity of the canon of lion roars provides possible space for the misunderstanding of the receiver. Preserving facts is not the essential task of drama. Wang Tingna uses the popular interpretation of modern people to create art, and supplements the mythical factor of changing sheep. Drama audiences generally don't go into the facts behind the drama, but stop and linger on the current text to entertain their minds and ambitions. Only a few audiences with literary and historical literacy and habits can keep a clear head and be alert to the "mythical" nature of drama texts. However, divorced from the facts, writing itself has become a traditional, poetic and dramatic "lion roar", which is self-sufficient and internally influential, and its evolution does not depend on the original facts. The evolution of the story of the lion's roar has not stopped at present, and its well-known historical basis urges the profit-seeking artistic production system to take the story of the lion's roar as the prototype and reproduce the artistic products that are more suitable for the tastes and habits of contemporary humanistic art consumption. 1996 Stephen Chow's "agent provocateur" is a modern "The Roar of Lions", which combines modern factors such as James Bond, spies and martial arts. At present, the 30 episodes of TV series "I Love Hedong Lion" deconstruct the attitude of orthodox men to Hedong Lion from ancient times to the present with modern values.