First, the original poem
board
God is on the chessboard and people are dying. If you don't say something, it's not far away. The sacred tube is in charge. It's not true. It's not far from Judah, but it's a big suggestion.
Heaven is hard to tolerate, but there is no constitution. I was embarrassed and didn't vent. The compilation of the speech is the unanimous opinion of the people. Resignation is too much for the people.
I am different, and so are my colleagues. I'm trying. Listen to me. My words are very convincing. Don't laugh. The ancients said that they were asking for advice.
Heaven is abusive, not ridiculous. Old irrigation, son. I talk nonsense, but I tease with worry. Too many generals are hopeless.
One side of heaven. Don't boast. Dignity is a mystery. A good man carries a corpse. Human temple shit, then I dare to kwai? Sad and disdainful of capital, Zeng Mouhui is my teacher?
People in heaven are as soft as red, as Zhang Rugui is, as loaded as taking. There is no benefit in carrying it, but it is easy for the people. There are many people, but no one is self-reliant.
Valuable Fan Wei, Master Wei Yuan, Wei Ping of Dabang, Wei Han in bulk, Huaide Weining and Zongzi Chengwei. No city is bad, no one is afraid.
Respect the wrath of heaven and dare not play with it. Respect the Chongqing of heaven and dare not open it. Heaven is bright, and you are king. Hao Tian said Dan, and you traveled.
Second, translation.
God is confused and deviates from the normal path, and the people are sick and difficult. It is not decent to speak and there is no basis for making decisions. Ignoring the headstrong sage, not stressing honesty is confusing right and wrong. Being in power is too short-sighted and should be taken as advice.
The world is full of disasters, so don't have fun like this. Disasters and riots happen from time to time in the world. Don't talk such nonsense. If laws and regulations are coordinated and gentle, people can live in harmony. Once the law is defeated, the people will naturally suffer.
Although we do our own work, we also work with your colleagues. I'm here to discuss with you, but I don't want advice. What I said is in line with the reality of governing the country and should not be a joke. The ancients never forget what they said, and it is of great benefit to consult the woodcutter.
There is a famine in the world recently, so don't indulge in debauchery. Old people are full of loyalty and sincerity, while boys are so arrogant and frivolous. Don't say I'm always perverse, you think I'm stupid and ridiculous. Many injustices are hard to end and hopeless.
God has been very angry recently, and obedience won't help. The etiquette of the monarch and the minister is very chaotic, and good people can't complain like corpses. People are moaning and suffering. How dare I leave him alone today? How to appease the people when the country is in turmoil and wealth is scarce?
Heaven inducts and educates all people, which is as harmonious as blowjob. Another example is Zhang Gui, who always hangs on his back. There are no obstacles to carrying each other at any time, and there is no deviation. There are many evil and strange things among the people today, and legislation is futile.
Good people are surrounded by fences, and people are towering like fences. A big country is like a wind barrier, and the people are like pillars. With virtue, we can be stable and calm, and Zongzi can live in the city. Don't let the wall be destroyed, and don't be alone and worried.
You are afraid of the angry warning from heaven, how dare you idle away again? Pay attention to the changes in the sky, how dare you be willful and arrogant again. God will understand and learn and be with you. God's punishment is always there, walking with you.
Third, appreciate
According to the Preface to Mao's Poems, this poem was written by KATTO, the "thorn king". Since the Western Zhou Dynasty, it has been in decline. When King Li was in power, the court was in chaos and the people were in no danger. "Guoyu" once recorded Shao Gong's admonition and slander, which is a true portrayal of his tyranny and ruthlessness. As Shao Gong said, although Li Wang took severe measures to monitor and slaughter those who dared to speak at home, people still used various forms to vent their dissatisfaction. This song is said to belong to KATTO (Jian Zheng said that he was "the Yin of the Duke of Zhou" and "became a noble person"; Wei Yuan's satirical poem "Ancient Poetry Source" says that he is the "* * * Bohe" in Ji Zhong Ji Nian, which is the best proof.
Contrary to the characteristics of some satirical poems in later generations, the author made it clear from the beginning that the purpose and reason of exhortation were made clear in concise language from the beginning. The first two sentences refer to "inferior people" with the word "God". The former is confused and violates the normal way, while the latter is hard and troubled, and the causal relationship is very obvious. This is a high generalization, and the chapters behind the whole poem can be said to be all around these two sentences.
For the "stereotype" of "God" (referring to Zhou Liwang), the author made a series of exposition and condemnation in his poems. First of all, "if you don't talk, it's not far away." It is not true that the sages are in charge. "Not only is there no basis for making decisions, but also regardless of the sages, they don't talk about credit; Then, when the heaven is in trouble, wrong, abusive and wrong, blindly "constitutionalism", "venting", "teasing" and "boasting", in the face of the chaotic world, we still have to indulge ourselves, talk nonsense and do nothing; Then, in the state of "loitering", he didn't listen to advice, which not only took the old minister's blunt words as a joke, but also silenced the Chinese people. It was simply "hopeless".
For the "death" of "inferior people", the author has devoted great attention and sympathy. He persuaded Li Wang to change his laws, coordinate relations, and make people get rid of suffering and live in harmony. The embarrassment of resignation, the people are Mo Yi "); In order to understand the people in the fire and water, he boldly made suggestions and took risks ("the people in the temple are shit, then I dare to sunflower." "I am sad and disdainful, and Zeng Mouhui is my teacher"); At the same time, he took pains to explain to Wang Li the way of "Heaven is for the people", emphasizing that the guidance to the Chinese people should be as harmonious as playing a cricket, and the support to the people should be as careful as wearing a Zhang Gui; Finally, he meaningfully compared the people to the walls of the country, reminding Li Guowang to obey the rules and not to destroy the walls and humiliate himself.
As the confluence and combination of condemnation and sympathy, the author adopted the dual methods of persuasion and warning to Li Wang's tyranny. Persuasion includes three sentences of "nothing" and "dare not", as well as one sentence of "inaction", "no self", "no giving", "no independence", "no taking" and "robbing me", which can be described as earnestly urging goodness repeatedly. Among the warnings are "there is no hope for many" and "Heaven is bright, and the king is king." Hao Tian said Dan, and said Yan "and other sentences, knowing that the stakes are high, still insist on punishing evil and promoting good." This combination of exhortation and warning makes the whole poem more comprehensive and thorough in words and reasoning, and also shows the author's concern for the country and the people, and his loyalty can be learned.
In this poem, there are two most striking points: first, the author's people-oriented thought. He not only compared the people to the city wall of the country, but also put forward the idea of benefiting teachers and educating people, which in a sense is interlinked with Shao Gong's advice and has a positive and progressive role. The second is to use the traditional thought of respecting heaven in the Zhou Dynasty to warn of disrespect in "playing with" and "driving", thus strengthening the intensity of irony and exhortation. If it weren't for the stubbornness of the king of national subjugation, it should be touched.
As for the whole word, it is often straightforward, which also makes the admonition book more useful for future generations. The author's open mind and strong feelings can be seen here. However, the use of overlapping words in many places keeps the metaphor vivid and artistic. This poem "Bandang" and another poem "Dangdang" are famous for satirizing Li Wang, so that "Bandang" has become a special word to describe political chaos and social unrest, and its influence is not difficult to imagine.
Fourth, reference materials.
Ancient Poetry Network and Appreciation of the Book of Songs