Chen Fu's works are deeply loved by pure writers because of their pure style of writing. Among them, the poem "Gao Qing" is widely circulated, which was written in his college days from 65438 to 0994. Interpretation of Mr. Shenzhou's On Several Appreciation Levels of Chen Fu's Gao Qing;
Entering a really good poem is like a spiritual nirvana, which not only makes people feel deeply excited, but sometimes affects a person's writing style throughout his life.
I remember reading a poem "Sublime" by Mr. Chen Fu a long time ago, which is a model of modern poetry and was once permanently collected by the representative museum of contemporary writers in China.
The poem "lofty", without flowery rhetoric and obscure language, seems dull, but it shows the unique spiritual style of China literati, which I can't let go for a long time and still has endless aftertaste. Why can a poem have such a strong * * * sound? Why is it difficult for many modern poems to reach such a state? I've thought about it for a long time, and I feel that many people are busy writing poems, but they don't really understand how many realms poetry should reach! Below, I want to talk about my views on several aspects of poetry appreciation.
First of all, let's enjoy this song "lofty" by teacher Chen:
There is no unique style.
A grass is my idol.
Quietly taste the rain and dew
Splash gently.
I know where I am.
I can't tell you the achievements of my life.
A white cloud is my demeanor.
Walk out of memory smartly
Take a blue sky.
I know myself.
Can't tell true love apart.
Bamboo is a poem I don't regret-
Being rich is a flaw in my afterlife.
Sublime is the fate of my life.
I don't want to do any repairs.
The poetry of a poem is often concentrated in the artistic conception of the poem, which is manifested in the lyrical beauty and musical beauty of the poem.
As far as lyrical beauty is concerned, it means that poetry should be affectionate and meaningful in content; As far as musical beauty is concerned, it means that poetry should be interesting and charming in form. In a word, the appreciation of a poem is divided into four aspects: emotion, meaning, interest and rhyme.
Next, I want to take the poem "lofty" as an example to talk about the four levels of poetry appreciation.
(A) emotional taste
People often say that poets are slaves to feelings. A really good poem must be a true expression of the poet's inner feelings. Only in this way can poetry touch people's hearts.
"A grass is my idol"
"A white cloud is my demeanor."
"Bamboo is a poem, and I have no regrets"
The poem "lofty" takes "grass" as the idol, "white clouds" as the expression, and "bamboo" as the poetic heart, which captures the lofty psychology of the literati at once and expresses the spiritual realm of the literati's mind, which is free from vulgar dust and indifferent to love. It is this emotional atmosphere that blends into poetry that makes people feel the poet's passionate and detached heart. Although the language is calm and natural, it is easy for people to sing.
(2) Significance
The ancients said, "Poetry expresses ambition". What is ambition? Ambition is the meaning of poetry, the ideal, belief, life experience, life wisdom and so on that the poet wants to express. Poetry will become beautiful and profound only if it has meaning.
"Can't put on a unique style"
"I can't tell you the achievements of my life."
"There is no true love."
The poet expressed his confusion and melancholy in three sentences, which is also the confusion of many people in this materialistic society. Yes, for the author, for a person who regards art as his life, "having money is a defect in my afterlife"! This is the meaning of poetry, but also the poet's heartfelt sigh. But for sensible literati, wealth is a defect, but what they pursue is another spiritual realm, that is, "lofty is my destiny in life". They not only don't go with the flow, but also "don't want to make any repairs"!
After reading this, we have to admit that the author's perception and attitude towards life are vividly expressed. The sentence "I don't want to make any repairs" is similar to the famous poem "Wave a hand gently without taking away a cloud"!
(3) Charm
Poetry is called poetry because it has the beauty of music, and this beauty of music is the charm of poetry. This charm is reflected in the rhythm and rhyme of this poem.
The poem "lofty" has reached a perfect state in grasping the charm. The language of the poem is elegant. Although there is no obvious rhyme, it is naturally simple to read, and there is no feeling of sloppiness.
"Quietly taste a rain.
Gently make a splash. "
"smartly recalled.
Take a blue sky. "
No matter from the whole or from the local point of view, the rhythm of this poem is well grasped, and it gives people a feeling of detachment and refinement when reading!
(4) Interest
Interest refers to the conception and expression of sentences in a poem, which is a necessary means to improve the artistic interest of poetry.
Gao Qing can be divided into three paragraphs as a whole, and each paragraph begins with a sentence similar to "helplessness": I can't let it go ... I can't say it clearly ... and this interest implies the poetry of what to do next. This language gap is more likely to attract readers' attention, make readers' emotions fluctuate with the rhythm of the author, and make the whole poem give people endless meaning and poetry.
Poetry is the highest language art, which creates the spiritual home of mankind. The shallowness of modern poetry makes many people forget the emotional flavor, implication, charm and interest that poetry should have. Many people write poems, blindly pursuing gorgeous rhetoric and obscure language; Pay attention to the affair blindly, and don't hate to stay sad; Groaning blindly and playing with words; It's scary to sing blindly and pretend to be a ghost ......
After reading Chen Fu's Sublime, we know that in this country full of poetry and poetry lovers, new poetry has not lost its sublime character, and we can still hear the voice of poetry calling for the poet's true restoration. ......
Chinese Interpretation of Yi Qi
The author learned about the living conditions and daily life of this group of "art beggars" in detail, and personally lived in a dark and humid basement to experience and feel with them, which laid the foundation for the works to truly reflect the life, study, psychology and value pursuit of this group of North drifters. Mr. Zhang Yu, former secretary of the Fujian Federation of Literary and Art Circles, made a comprehensive and detailed interpretation and comment in Chinese:
"One Go" is a short pure literary work, excerpted from the prose "Li Jinglu", which was published in the form of prose in 2008. Clouds in Beijing consists of three philosophical papers, namely Road, Talk of Public Transport and Qi Yi, among which Qi Yi can arouse the reflection of northern drifters most.
Original text:
Standing under the overpass near Peking University, I can't help but think of a wandering artist who sings and begs with his guitar in a movie: "There is no direction ahead, no clothes on me, blood seeps through his wings, tears soak through his chest …". Now, I don't know if this North drift artist, who is also struggling in real life, is sitting in a bar in Sanlitun, Beijing and enjoying his fame, or has he left Maicheng in a hurry?
Perhaps my friends have already felt it. At this moment, I point out that the begging for art is not only those guys who make a living from art, but also a group of strugglers who are really willing to beg for their artistic beliefs.
It is precisely because of this restless artistic belief that all kinds of artists dare to go straight to Beijing, the Mahayana capital in their hearts, to "learn from the scriptures and talk about Taoism" with the attitude of beggar worship. In fact, this group of people who are regarded as "neurotic" by ordinary people or can be regarded as artistic people are really mired in piety, such as begging for a living. Therefore, this group of monks who seem to practice Buddhism and Taoism, after they converted to the teaching of art, only a handful of people tried to achieve positive results, but many of them were mediocre and uncomfortable on the way. Then, the beggar's tragic ending did not bring any impact and blow to himself. Maybe they found and felt their breath and existence in such a living space. In fact, these artists can live a leisurely life as artists or educators in their respective lands, but unfortunately, they seem to be tired of that life. Advocates of these arts, in order to achieve positive results, are willing to live in the low and shabby Huairou farmhouse in Beijing or the dark and damp basement of Peking University and Beiying Film Factory, and from time to time talk about the classic saying of Laozi Li Er: "It is rare to know me, so I am expensive", so they are as happy as Liang Shiqiu, and like Qi Baishi, who has been to Beijing for a long time, learn to sell small paintings in the streets to make up for their livelihood. All this is simply a madman's behavior in the eyes of ordinary people, but in their eyes, it may be much better than a leisurely artist-style or educator-style comfortable life.
The beggars don't want to leave. At the foot of Beijing, they continued to look around, longing and wandering. ...
In their anxiety and expectation, I dare not doubt their piety. However, one day, an artist was accidentally crowned, and we'd better listen to the mixed sighs among artists-melancholy, excitement and jealousy! Therefore, I have no doubt that some artists burn greedy desires instead of artistic flames. As for their greed and jealousy, of course, they won't be angry at Sun, a rich man who begged for art. Even if he was standing at the door of the Chinese opera and was a pure idiot, he would never let go of the shabby art of begging for the king. He only learned a few tricks and was ugly, and he was not surprised by his talent. However, it is this greed and jealousy that makes these unscrupulous beggars find their own wizards from the concept of civilians, regain their hope, and firmly believe that one day they will walk out of the oven and sit in front of the bar in Sanlitun Bar and enjoy French red wine gracefully.
Art beggars in Beijing still maintain an unimaginable way of life, haunting the streets and alleys of Beijing, even if there are no paintings to sell, no songs to sing and no plays to perform; Even if there is no direction ahead, there is no clothes on my body, blood seeps from my wings and tears wet my chest.
Beijing today is like a dream. It adorns its own believers, who decorate and support everyone's "dream of drifting north." However, a dream is only a dream after all. It is better to treat it as a dream, but you should be glad to have avoided it.
Comprehensive training in test sites: read the following text and complete 9 ~ 12 questions.
Core Tip: The Dream and Reality of Art Beggars
9. The penultimate paragraph of the article reads: "Art beggars in Beijing still maintain a lifestyle that ordinary people can't imagine." Please summarize their special "lifestyle" in full text.
Analysis: The focus of this question is "unimaginable". To solve this topic, we need to pay attention to the performance of "artistic begging" in the context, especially their mental state description in the text.
A: ① The living and eating conditions are very difficult. ② Be good at finding spiritual support for your own survival. ③ Relatively despise the comfortable life of artists or educators. The pursuit of art or non-art is full of fanaticism.
10. According to the full text, what kind of artistic begging does the author mainly describe? What's the difference between the author's attitude towards them?
Analysis: First of all, we should grasp the main entry point of writing-"artistic begging" in film and television works, and then analyze the focus of the author's writing-"artistic begging" in North drift, from which we can summarize the author's attitude.
Answer: ① Although the author didn't say it clearly, he expressed his acquiescence and sympathy to those who seek material things through art and make a living through art; (2) Those who are willing to beg for a certain artistic belief (drifting north), the author affirms the artistic talent of "the person who finally gets the right result", but denies the artistic beggars who are greedy for fame and wealth or even jealousy.
1 1. This article is an argumentative paper containing emotion and rationality. Try to make a simple appreciation from the characteristics of expression and writing conception. (★)
Analysis: It is best to combine two aspects to solve this kind of test questions: one is the focus of full-text writing, that is, the thoughts and feelings that the author wants to express, and the other is the specific methods used by the author. It is necessary to form a simple mode of "technique+content+expression effect" to answer questions.
A: ① Expression: The full text adopts the methods of discussion, lyric, narration and description, which is accurate and concise, and the discussion makes the finishing point, skillfully portrays the image of beggars and shows the author's rational criticism of beggars. (2) Writing structure:
This paper uses the brushwork of starting with image description and ending with image description (the penultimate natural paragraph) to describe the situation of artistic begging in reality; It also points out the two results of "seeking art" with the structure of "total score", then describes their life reality, and finally expounds their own views, which makes the article deeply touched.
12. At the end of the article, the author said: "Dreams are just dreams after all. Think of it as a dream, but you should be happy to escape it. " However, some people say that people can't live without dreams. So how should we treat "dreams"?
Analysis: to solve this problem, we must first clarify the meaning of "dream", which is a dream and a pursuit; Secondly, we should pay attention to dialectical thinking on the relationship between objectivity and subjectivity of dreams, and mainly emphasize that dreams cannot be divorced from reality. We can make a comprehensive analysis according to the author's description of life reality and the author's feelings revealed in the article, and at the same time, we should make dialectical thinking according to our own experience of pursuing "dreams".
Answer: Dream is a kind of pursuit and an ideal. One cannot live without a dream. But dreams should also conform to the objective reality and their own reality, otherwise they will become castles in the air and even fetters of life.
In fact, a strange work can't make readers have a complete sense of enjoyment in this version of Chinese interpretation. Through the writer's detailed and in-depth description of the living conditions and psychology of a group of northern drifters in Beijing in order to achieve fame, we can clearly see that a group of northern drifters are living in a humid and dark environment, have their own fame beliefs, and a casual "begging for art" will bring sighs and spiritual strength again and again. In pursuit of art or fame, they eventually confused their audio and video along the way, becoming blurred and distorted. Whether excited or depressed, "melancholy, excitement and jealousy" have become the daily emotions of beggars, but they "still maintain a lifestyle that ordinary people can't imagine, and haunt the streets and alleys of Beijing, even if there are no paintings to sell, no songs to sing and no performances; Even if there is no direction ahead, no clothes on me, blood seeping through my wings and tears wetting my chest, I don't want to leave. They are still at the foot of the capital "continue to look around, longing, wandering ..." 。
The writer affirmed the life and value pursuit of beggars in Beipiao, but at the same time warned people that a leisurely attitude is good and similar "art beggars" should not agree with each other. Therefore, at the end of the article, the author admits that "Beijing today is like a dream. It decorates its own believers, and believers decorate and support everyone's' dream of drifting north'. However, dreams are just dreams after all. It's better to think of it as a dream, but you should be happy to escape from it. "