Explain xιng
& lt name > stars. Xunzi? On Heaven: "The column rotates with it, and the sun and the moon pass." Introduction to astronomy. Bao Ren An Shu: "Literature and history ~ calendar."
The moon in ancient poetry is synonymous with homesickness, and the stars are stars, not synonymous with anything.
Similarly:
chrysanthemum
As the flower of Ao Shuang, some people praise its strong character, while others appreciate its lofty temperament. Qu Yuan's Lisao: "Drinking Mulan Dew in the morning and eating Qiuju in the evening are not beautiful." The poet symbolizes his noble character by drinking dew and eating flowers. Tang Yuanzhen's Chrysanthemum: "Autumn bushes are like Taoist priests, and the more they surround, the more inclined they are. It's not that chrysanthemums are preferred in flowers, but that this flower is even more flowerless. " Expressed the poet's pursuit of firmness and noble character. Other poems, such as "I'd rather hold incense in the branches and die than blow it in the flowers" (Cold Chrysanthemum by Zheng Songxiaosi), "Dew in the Lonely East, Sand shines before the gold" (Two Chrysanthemums after Chongyang by Song Fan Chengda), all use chrysanthemums to express the poet's spiritual quality, and the chrysanthemums here undoubtedly become a portrayal of the poet's personality.
Chinese plum
Plum blossoms bloom cold first, and then blossom fragrant. Therefore, plum blossoms, like chrysanthemums, are admired and praised by poets. "Plum Blossom" by Chen Liang, a poet in the Song Dynasty: "A flower changes suddenly first, and ten thousand flowers are fragrant later." The poet grasped the characteristic that plum blossoms are the first to bloom, and wrote the quality of being the first in the world and not afraid of setbacks. This is not only Yongmei, but also praising himself. Wang Anshi's plum blossom: "It's not snow when you know it from afar, because it has a delicate fragrance." The poem not only describes the reasons why plum blossoms are scattered by the wind, but also implicitly shows the purity and whiteness of plum blossoms, which has received the artistic effect of good fragrance and lewdness. Lu You's famous sentence "Yongmei": "Scattered into mud, crushed into dust, only fragrance remains." Plum blossom is used to describe a person's unfortunate experience of being destroyed and his noble sentiment of not wanting to go with the flow. Wang Mian's Mo Mei in the Yuan Dynasty: "Don't praise lewdness, just leave the air full of dry Kun." It is also the plum blossom that shows that it is unwilling to go with the flow, shallow and profound.
loose
Pine trees are a model of fighting frost and snow, and naturally they are the object of praise. Li Bai's "Book for Huang Shang": "I hope you are loose, but be careful not to be peaches and plums." Wei always flatters powerful people, and Li Bai writes poems to persuade him to be an upright person. Serina Liu in the Three Kingdoms gave his younger brother: "Don't suffer from cold, pine and cypress are sexual." The poet used this sentence to encourage his cousin to be as loyal as sending pines and cypresses, and to maintain noble quality under any circumstances.
lotus
Because "lotus" and "pity" are homonyms, there are many poems about lotus in ancient poetry to express love. For example, "Xizhou Qu" by Yuefu in the Southern Dynasties: "Lotus is picked in autumn in the Southern Tang Dynasty, and the lotus is over the head; Bow your head to get lotus seeds, which are as green as water. " "Lotus seed" means "Reiko Kobayakawa" and "green" means "clear". There are both real and imaginary here, which means pun. The rhetorical device of homophonic pun is used to express a woman's deep yearning for the man she loves and the purity of love.
Chinese parasol
Indus is a symbol of desolation and sadness. For example, Wang Changling's Poem of Long Letters in Autumn says, "The phoenix tree in Jinjing is yellow with autumn leaves, and the bead curtain does not frost at night. The smoked jade pillow has no color, and you can listen to the Nangong for a long time. " It is about a girl who is deprived of youth, freedom and happiness. In a desolate and lonely palace, she lay alone, listening to the palace leak. The first sentence of the poem begins with a phoenix tree with yellow leaves by the well, which sets off a bleak and cold atmosphere. Others, such as "One leaf makes a sound, and the empty steps drip to the light" (Tang Wen and Ting Yun's "More Leaky"), "The phoenix tree is raining even more until dusk" (Li Qingzhao's "Slow Voice") and so on.
crazy
In ancient mythology, Du Yu (Wang Di), the king of Shu, was forced to give way to his courtiers and live in seclusion in the mountains. After his death, his soul became a cuckoo. Therefore, the cuckoo in ancient poetry has become a symbol of desolation and sadness. Li Bai's "I heard that Wang Changling moved to the left, and Long Biaoyao had this letter": "Huayang fell to the ground and Wendao Longdu crossed five streams. I am worried about the bright moon, and I will go to Yelangxi with the wind. " The cuckoo is a kind of bird. The first sentence is the scene of the eyes, which conveys the feeling of parting and sadness in the bleak natural scenery. Three or four sentences express infinite nostalgia and deep sympathy for friends with the rich imagination of caring for the bright moon. He Zhu, a poet of the Song Dynasty, wrote "Remembering Qin E": "In the middle of the night, pear blossoms and snow just fell in the atrium; Pear blossoms are overwhelming, and azaleas cry blood. " In the middle of the night, the moonlight shines on the snow-white pear flowers in the courtyard, and the cuckoo is mourning, which makes people miss their loved ones more and makes their hearts ache. Poets express their deep homesickness by describing sad scenery. Others, such as "the lonely pavilion is cold in spring, the cuckoo sounds in the sunset" (Walking on the sand), "Zi Gui still cries blood in the middle of the night, but he can't call it back if he doesn't believe in the east wind" (Ling's "Sending Spring"), all express his sadness or homesickness with the cuckoo's wailing.
Chinese francolin
The song of partridge makes people sound like "I can't live without my brother", which is very easy to evoke the association of hard journey and full of parting. For example, "The sun sets, the autumn grass is bright, and the partridges are singing far away" (Li Qunyu's "Smelling the partridges on Jiuzipo" in the Tang Dynasty) expresses sadness. And "When you are worried about the river in the evening, you can hear the partridges in the mountains" (Xin Qiji's "Bodhisattva Man Building a Wall in Jiangxi"). The partridge in the poem is not a bird in a purely objective sense.
Cicada in cold weather
After autumn, cicadas will not live long. After some autumn rains, cicadas will make a few intermittent moans, and their lives are at stake. Therefore, chilling has become synonymous with sadness. For example, Dondero's "Chanting Cicada" begins with two sentences: "The cicadas in the west are singing, and the guests in the south are thinking deeply." Singing in silence makes you deeply homesick in prison. Liu Yong, a poet in the Song Dynasty, began: "Cold cicadas are sad, the pavilion is late, and the shower is early." Before the direct description of parting, the feeling of "sadness" has filled the reader's heart, brewing an atmosphere that can touch parting. "Cold cicadas are whispering around me."
Goose goose
Hongyan is a large migratory bird, which moves southward every autumn, often causing homesickness and wandering sorrow. For example, Xue Daoheng, a native of the Sui Dynasty, wrote: "People return to yan zhen and think before spending." I had the idea of returning to China long before the flowers bloomed. But when the geese returned to the north, people had not returned home. When the poet was an official in the Northern Dynasties, he sent envoys to the Southern Dynasties and wrote this homesick poem, which was subtle and tactful. There are also stories about geese, such as "Smelling geese at night, homesickness, and getting sick in the New Year" (Ouyang Xiu plays Yuan Zhen), and "When the stars are broken, the flute sounds like people leaning against the building" (Zhao Xie's "Looking at Autumn in Chang 'an" in the Tang Dynasty). There are also letters referred to by Hongyan. Everyone is familiar with the allusions of Hongyan biography, and the application of Hongyan as a messenger in poetry is also very common. For example, "The wild geese don't answer me, and the river is full of autumn water" (Du Fu's "To Li Bai at the End of the Sky").
In addition, there is a metaphor for the girl's nostalgia with the maturity of plum, such as "looking back at the door, but smelling plum" (Li Qingzhao's "Dianjiang Lip"); Use floating clouds as a metaphor for wandering wanderers, such as "I want to think of you in the floating clouds, so I think of me in the sunset" (Li Bai's "Seeing Friends Off"); Yuanyang refers to loving couples, such as "why not give up your life if you succeed?" It is better to be a mandarin duck than a fairy "(Tang Lu's" Ancient Meaning Chang 'an "); Lilac refers to sadness or complex, such as "I have been worried about seeing lilac knots since Nanpu Bie" (Tang Niuqiao's Thanksgiving) and so on.
ice and snow
Use the crystallization of ice and snow to compare the loyalty of the soul and the nobility of character. For example, "Luoyang relatives and friends ask each other, and a piece of ice heart is in the jade pot." (Wang Changling's Farewell to Xin Jian at Furong Inn) Bing Xin: A noble soul. The ancients used "as clear as jade pot ice" as a metaphor for a person's open and aboveboard mind. Another example is "I should miss Linghai for many years, alone, my liver and lungs are all ice and snow." During her one-year career in Lingnan, her personality and conduct are as crystal clear and noble as ice and snow.
moon
Missing the moon-the sadness that causes parting and homesickness. For example, "looking up, I found that it was moonlight, and then sinking, I suddenly remembered home." (Li Bai's Silent Night Thinking) For example, "The small building was easterly again last night, so my country could not bear to look back on the bright moon." (Li Yu's "Yu Meiren") Looking at the moon and thinking about the old country shows the special pain of the monarch who has perished. For example, "There are 300,000 people in the village, and I look back at the moon for a while." Hundreds of thousands of soldiers in moraine, desert and vast desert all looked up at the rising moon for a time and could not restrain their homesickness.
willow
Fold the willow to say goodbye.
Since the Han Dynasty, people have often expressed their feelings of parting by folding willows, which triggered the yearning for distant relatives and the homesickness of travelers. For example, the poem "Farewell" tested by 1987: the willows are hanging on the ground and the flowers are flying in the sky. Willow branches are broken and flowers are flying. Will pedestrians come back?
Because of the homophonic sound of "willow" and "willow", the ancients often used folding willows to express their deep feelings of farewell. This custom began in the Han Dynasty and flourished in the Tang Dynasty. In the Han dynasty, there was a tune called "Folding Willow", which expressed farewell feelings in the form of playing. In the Tang Dynasty, Baling Bridge in Xi 'an was the only place for people to leave Chang 'an when they went to all parts of the country. Surrounded by willows, Baling Bridge became a famous place for the ancients to fold willows to bid farewell. For example, the poem "Willow leaves every year, Baling is sad to leave" was used by later generations as the source of farewell allusions. Therefore, there are poems in the text, "Qingyang is more separated from strangers." In "Lin Yuling", Liu Yong expresses the sadness of parting with "Where to wake up after drinking tonight, Yang Liuan, where the wind is resting".
"When I hear the sound of the flute breaking the willow, I don't see the spring scenery", which means that the tune of "breaking the willow" in the flute spreads far away, but I don't see the willow green and spring scenery, so as to express my feelings of sighing for the spring.
"Who can't afford to miss home?" It's about hearing the tune of "folding willow" tonight. Who doesn't miss his hometown?
cicada
Knowing is virtuous. The ancients thought that cicada eating wind and drinking dew was a symbol of nobility, so the ancients often used cicada's nobility to express its noble character. "Tang Poetry" says: "Every time a cicada sings, it respects its nature."
Because cicadas live on high branches, eat wind and sleep outdoors, and don't eat fireworks, so their moral character belongs to lofty type. A political prisoner is listening to Luo's Cicada: "Who knows if he is still singing?" Li Shangyin's Cicada: I am pure in mind, so I long to live a pure life like you. Wang's: "I am noble and I am in pain." Yu Shinan's Cicada: "It is not the autumn wind that makes you aloof." They all use cicadas as a metaphor for noble morality.
Grass and tree
Use the prosperity of vegetation to set off desolation and express ups and downs. For example, "after ten miles of spring breeze, wheat is green." (Jiang Kui's "Yangzhou Slow") The spring breeze is ten miles, and Yangzhou Road, which was once very prosperous, is now full of green wheat and desolate. "The old garden is bleak and new, and Ling sings without winning spring." The willows in the wasteland of the old garden of Wu State have sprouted new branches (desolation). Looking back, it is more beautiful than when the song and dance were crowing in spring. Here, lush willows set off desolation.
"It's spring when the grass is green in front of the steps, and birds are singing happily under the leaves." A generation of sages and their achievements have disappeared. Now, only the grass reflected by the green stone steps gives birth to spring scenery every year (spring scenery is beautiful), and the oriole makes this beautiful cry in vain. The poet lamented that the past was empty and deeply regretted.
"There are flowers on the Suzaku Bridge, and the sunset at the entrance of Wuyi Lane is oblique." (Liu Yuxi's Wuyi Lane) The former prosperity of Zhuque Bridge has disappeared. The bridge is covered with weeds and wild flowers. Wuyi Lane has lost its former glory, and the sunset reflects the dilapidated and desolate alleys.
Nanpu
In ancient Chinese poetry, Nanpu is a place where water is sent to the frontier. Qu Yuan's "Nine Songs of Hebo": "Fight with the sons and send the beauties to Nanpu." Jiang Yan's "Biefu": "Spring grass is green and spring water is surging. It's so sad to send you to Nanpu!" Fan Chengda's "Hengtang": "Nanpu spring comes to a blue river, and the stone bridge and the tower are still two." The ancient people's farewell to the water is not only in Nanpu, because of the long-term national culture, Nanpu has become the proper name of the farewell place to the water.
(ancient China) a roadside pavilion for travelers to rest or shelter.
This is the land to tell other places. Li Bai Bodhisattva Xia: "Where are you going home? The pavilion is shorter. " Liu Yong's Yulinling: "Cold and sad, Changting is too late." Li Shutong's Farewell: "Outside the pavilion, beside the ancient road, the grass is green." Obviously, in China's classical poetry, the pavilion has become a farewell place on land.
fragrant grass
In China's classical poems, it is a metaphor for retaining hatred. "Chu Ci Zhao Zang Tu": "Wang Sun swims without returning, and spring grass grows." "Lush" means lush spring grass. Spring grass is lush, spring scenery is sultry, and Iraqis have not returned, which inevitably makes homesick women stay upstairs. Yuefu's "Hege Drinking Horses in the Cave of the Great Wall" and "Grass by the Qingqing River in Philip Burkart Road" stand up with "grass by the Qingqing River" to express your thoughts about the Iraqis in the distance. Bai Juyi's Farewell to Ancient Grass: "wildfire never quite consumes them, the spring breeze is blowing high. Sweet on their husband's road, Cui Jing met a desert city. " Li Yu's Qing Ping Le: "If you hate like spring grass, you can go further and live better." With endless spring grass, far away from the horizon, it is a metaphor for the sadness of parting.
plantain
Often associated with loneliness and sadness, especially parting. In the south, there is the joy of bamboo and silk "rain hits banana" and the sad sound. Li Qingzhao once wrote: "Who planted banana trees in front of the window and filled the atrium?" Yin is full of heart and leaves are full of love. " Pour out sadness and melancholy and complain about bananas. Wu Wenying's "Tang Duoling": "Where to synthesize sorrow? Leave people's hearts to autumn. Plant a banana and it will be chilly if it doesn't rain. " Ge Shengchong's Little Crimson Lips: "How many idle worries, dreaming of chasing banana rain." It's sad enough that the rain hits the banana, and it's even more sad that the dream soul chases the rain and hits the banana leaves.
pine and cypress
"The Analects of Confucius Zi Han" said: "When the cold comes and the summer goes, you will know that the pine and cypress will decline." Later poems often use pine and cypress to symbolize loneliness, straightness and coldness. Liu Yuxi: "Later, wealth faded, and cold pines and cypresses still existed." Li Shanpu: "There is a lonely horn in the snow and a howling in the wind. It's really embarrassing for Tao Li to denigrate her. The vines are not a group. " In addition, for example, chrysanthemum symbolizes noble quality, peach blossom symbolizes beauty, peony embodies wealth, and Huayang means falling.
crow
According to superstition, it is an ominous bird, which often haunts graves and other desolate places. China's classical poems are often associated with decadent and desolate things. Li Shangyin's Sui Palace: Fireflies have gone and left the place where the wind blows, but they are still in the weeping willows, and crows inhabit at dusk. Fang Ting, the man of Qin Guan, said, "Outside the setting sun, there are ten thousand points in west Western jackdaw, and the water flows around the lonely village." Ma Zhiyuan's poem "Tianjingsha Qiu Si": "Old vine, faint crow."
cricket
As the object to be recited, it was first seen in The Book of Songs, Wind in July. It observes the rules of cricket's activities in detail: "July is in the wild, August is in the house, September is in the house, and October crickets enter my bed." At that time, the ancients thought that the sound of cricket was similar to that of a loom, and the season was late autumn, so it was associated with the promotion of human textiles, the preparation of winter clothes, and even the lack of recruitment. Crickets are directly called "promoting weaving", which appears in Nineteen Ancient Poems: "The moon is bright, and promoting weaving is famous in the East Wall." "Qi Tianle" by Jiang Kui: "Sadness is like resentment. I've been thinking about my wife all night, and I'm looking for an opportunity. Qu Pingshan, I am very emotional at night. " It is about a woman who remembers the melancholy of people far away after hearing the sound of crickets.
Ape crow
Appearing in poetry often symbolizes a sad feeling. Du Fu's Ascending the Mountain: "The ape whimpers in the fierce wind from the wide sky" In Li Daoyuan's Notes on Water Classics and Rivers, the fisherman sings: "The Wuxia Gorge of the Three Gorges in Badong is long, and the ape sings three times with tears." Li Duan's "Send a guest to Bajiang Night Ape": "Bashui is far away, crying apes hurts the guests." They all use apes to express this sad mood.
Forts and mountains
Pass He Shan Pass, pass fortress; Mountains and rivers. Gao Dao's "Blowing the Plug on the Flute": "Where does the plum blossom fall? The wind blew all over the mountain overnight. " Plum Blossom Fall is the name of the tune. Where did the flute go? The wind blew the melodious flute and filled the frontier fortress overnight.
Qiang flute
It is a musical instrument from the ancient west, which makes a sad sound. It is often mentioned in frontier poems in the Tang Dynasty, such as Wang Zhihuan's Liangzhou Qu: "Why should the Qiang flute complain about the willow? The spring breeze is only Yumenguan." Cen Can's "Bai Xuege Farewell to Tian Shuji Wu's Home": "The China army gave a banquet to thank the guests and played the barbarian pipa, guitar and harp for him." Li Yi's "On Listening to the Flute at Night on the Wall of the Country": "I don't know where to play the flute, but I have to find someone all night." Fan Zhongyan's Fisherman's Pride: "A cup of turbid restaurant Wan Li, Ran Yan is not happy, Qiang Guan is full of frost." The shrill voice of the strong brother often makes recruiters cry. Hu Jia's function is the same as this, so I won't list it again.
water
In China's ancient poems, it was associated with persistent sadness. Li Yu said: "How much sadness can you have? Just like a river flowing eastward. " "People grow up and hate water." Use the water flowing from the east as a metaphor for endless worries. Qin Guan's Walking on the Sand: "Sorrow is drifting away, and the distance is like spring water." "It's the tears that will turn into a spring river, which will never stop flowing." Linking running water with parting sadness is also a common expression in classical poetry.
Qin and color-harmony between husband and wife
(1) metaphor for husband and wife harmony. It is also called "the harp". Poem Nan Zhou Guanluo: "My Fair Lady is my friend." Xiaoya Long Beach: "A good wife is like a harp." (2) metaphor friendship between brothers and friends. Chen Ziang's poem "Farewell to Friends on a Spring Night" says: "When you get out of the hall, think about the harp, and don't take another road around Sichuan."
corn earworm
"Poem Xiaoya Little Bowl": "Moths have children, cockroaches have wins and losses." Yao Ying (a kind of bee) catches moths for food, pierces them with an ovipositor paralyzed by bee venom, and then puts them in a beehive as food for Yao Ying larvae. The ancients mistakenly thought that cockroaches prevailed and raised moths as sons, because they were called moths as sons.
Magic weapon
Refers to the throne and political power. Laozi: "I want to take the world and do it." I don't think I can do it myself. " The world's artifacts cannot be done. "
The old man under the moon-the god who lets people get married.
According to legend, in the Tang Dynasty, Wei Gu passed by Song Cheng at the foot of the mountain and met an old man sitting and turning over a book. Wei Gu went to peek, but he didn't know a word. I asked the old man, only to know that the old man is the immortal of the marriage between officials, and the book I found is a marriage book (see "Continued Stories, Engagement Shop"). Later known as the old man under the moon, or the old man under the moon.
mould
Fan Li, a doctor of Yue State in the Spring and Autumn Period. According to legend, after he helped Gou Jian destroy Wu, he left Yue for Tao. He was good at managing his own livelihood and accumulated a lot of wealth, so later people called him "Tao Zhu" or "Tao Zhugong" and he was a rich businessman.
fire-fiend
Legend has it that The King of Chu State's ancestor was Huo Zheng (the official in charge of fire) in Gaoxin Di Ku. He was called Zhu Rong because of his light and human life, and was later worshipped as Vulcan. So the fire is called the Zhu Rong disaster.
Clear eyes
Refers to the eyes and describes the urgency of hope. The second fold of the third volume of The West Chamber "looks through his autumn waters and scratches his faint spring mountain." Spring mountain refers to the eyebrows.
Two-winged bird
A connecting branch means that two trees are connected together. Love birds, a legendary bird, is used as a metaphor for loving couples in classical poetry. Legend has it that in old China, King Kang of Song married Han Ping, an official, and imprisoned Han Ping. Han committed suicide and his wife's clothes were rotten. When she went on stage to play with King Kang, she threw herself under the stage and everyone pulled his clothes. As a result, she fell to her death, leaving a suicide note saying that Han Ping was buried together, but Kang Wang buried them in two places. Soon, a catalpa tree was born on each of the two graves, and it grew very thick in ten days. The roots and branches of two trees are intertwined, and there is a pair of mandarin ducks on the tree, groaning at each other. Bai Juyi's Song of Eternal Sorrow: "On the seventh day of July, in the Palace of Eternal Life, we secretly told each other in the quiet midnight world. We hope to fly in heaven, two birds grow together on the earth with the same wing, two branches of a tree ... "With these sentences, it is no wonder that people call marriage" tying the knot ".
Mr. Fang Kong-Money
Because old copper coins have square holes, people call money Kong Fang brothers (with humor and contempt).
Childhood lovers
From Li Bai's Long March: "When you, my love, ride a bamboo horse, run in circles and throw your childhood. We live together in an alley in Changgan, and we are all young and happy. " Later, "childhood friends" were used to describe the innocence of men and women when they were young, and also to refer to the partners they knew when they were young.
Ask Jiuding-yearning for the throne
"Three Years of Zuo Zhuan's Gong Xuan": "As for Luo, the soldiers are in Zhoujiang. The appointment of the king made the king and grandson work hard in Zi Chu, and the size of Zichu's victory is not important. " Three generations regarded Jiuding as a national treasure, and Zi Chu won the championship, which meant that he was drooling over Zhou. Later, he used the metaphor of winning the championship to plot imperial power.
(of an elderly person) died.
Step back and leave. It means both parents are dead. Chen Qingbiao of Shimi: "A loving father will see his back in June."
Chasing deer
"The Biography of Han Kuai Tong": "Qin lost his deer, and the world chased it." Yan Shigu quoted Zhang Yan as saying, "A deer is a metaphor for the throne." Later, it was compared with the struggle for the world. Wei Zhi's Shu Huai: "At the beginning of the Central Plains, I fought for deer and threw my pen at Rong Xuan."
Three feet
Three feet, also known as "three-foot method", is synonymous with law. In ancient times, laws were written on three-foot bamboo slips, so it was called "three-foot method"
Du Kang
Shuo Wen Jie Jin Zi Bu: "Shao Kang, an ancient man, first made brooms and wine. Shao Kang, Du Kang also. " After that, Du Kang was regarded as the representative of wine. Cao Cao's "Short Songs": "How to solve your worries, only Du Kang."
Qin and Jin ―― the marriage of two big families
During the Spring and Autumn Period, Qin Jin and China got married, and later called the marriage of the two surnames "the goodness of Qin and Jin". The second book of The West Chamber has a first discount: "I would rather marry a hero and become Qin Jin."
Zu Peng
Peng Zu, a legendary story character, was born in Xia Dynasty and was over 800 years old by the end of Yin Dynasty. In the old society, Peng Zu was regarded as a symbol of longevity. He wished people a long life by "sharing the same life with Peng Zu".
Iohas
In the Tang and Song Dynasties, the word "Xie Jia" was often used to express dissatisfaction. These allusions mainly have two meanings:
(1) With the family affairs of Xie An and Xie Xuan, it shows that people have manners. In the speech of Shi Shuo Xin Yu, Xie An once asked his nephew: Why do people always want their children to be good? Nephew Xie Xuan replied: "For example, Yushu in Lan Zhi should be born in the ears of terraced fields." That is to say, Xie An's children pay attention to manners, and dress dignified and generous, like Yushu in Lan Zhi. So it is used to refer to people with grace. Xin Qiji's Xi Chi: "Like the son of Xie Jia, well dressed, like a family, riding gracefully."
(2) refers to the landscape poet Xie Lingyun. "The Biography of Xie Lingyun in Song Dynasty" contains: Spiritual luck lies in Huiji Mountain, "building different businesses, taking rivers by the mountains and living in seclusion". Later it refers to the beauty of home.
Chicken ribs-things that have no value or interest (but you can't bear to throw them away)
Chicken ribs are tasteless to eat, but it's a pity to discard them. Metaphor is something that has no value and significance (see The History of the Three Kingdoms, Shu Wei and the Ji of Emperor Wudi).
My humble gift/suggestion.
There is a story in Liezi Yang Zhu. Once upon a time, a man boasted about how delicious celery was in front of the village gentry. After tasting it, the gentry was stung in the mouth and miserable in the stomach. Later, "offering Qin" was used modestly to call the gift to the giver meager, or the suggestions made were shallow. Also known as "Qin Xian". Gao Shi's On the Way to the Yellow River: "I still have the heart to offer Qin, and I see the Lord for no reason."
Become a recognized leader of the alliance, holding a plate with the ear of a sacrificial bull on it.
In ancient times, the governors made a pact to ask everyone to taste some blood for sacrifice, and the people in the main alliance personally cut off the ears of cattle to get blood, so they used "holding the ears of cattle" to refer to the leaders. Later, it refers to being in a leading position in a certain aspect. "Zuo Zhuan mourns the public for seventeen years": "Who is the leader of the vassal alliance?" Later, it often refers to being in a leading position in a certain aspect. Huang Zongxi's Preface to Poems of Jiang Shanqi Pengshan: "Taicang is the best in the world." (Taicang, name)
Watch the battle on the barricade-sit and watch.
Wall: camp, barrier. Viewpoint: wait and see. Look over the fence. Metaphorically look at the success or failure of others, don't get involved. The Historical Records of Xiang Yu was published.
Common poppy/corn poppy/poppy
Papaveraceae annual tufted herbaceous flowers, also known as beginning of spring and Han Peony. According to legend, this flower was made by Yu Ji, the favorite concubine of Xiang Yu, the overlord of the Western Chu Dynasty. She committed suicide in the tomb, so it is said that she danced when she heard this song. Xin Qiji said in a poem: "If you refuse to cross the river east, you will be in a hurry. Only today the grass remembers the hero. " There are heroes who cherish heroes. In the Qing Dynasty, someone said in the tone of a concubine: "How can a concubine enter the Han Palace when the monarch and the minister are in a good mood?" Rivers of blood, flowers are redder than azaleas. "This poem is novel in angle and touching in emotion.
Red bean shrub
Red beans are acacia beans, which refer to the keepsake of love between men and women. Zhou Nan's story is called Sea Red Bean, which is recorded in history as "from the garden of Nanhai people". Herbal medicine calls it "acacia". Wang Wei's "Acacia" poem: "When those red berries come in spring, they flush on your southern branches; For me, take a hug home as a symbol of our love. " The poet expressed his affection for his friends through red beans born in the south. It is easy to lose respect in the Qing Dynasty. Jin: "Sitting on the bed of red beans, I miss you every day." That is, I sleep under the acacia tree every day and miss Wang Jinshi. It was very popular in the Tang Dynasty. Often used to symbolize love or lovesickness.