This is a current affairs book with the inscription of Yuefu ancient style. It was written in Xichun four years in Song Xiaozong (1 1 7 7), and Lu You was 5 3 years old. At this time, Lu You was attacked by the capitulators because he resisted the gold. After only three years in Xichun, he was dismissed for being framed for eating and drinking. He is enthusiastic about serving the country, but he is useless. He watched the ruling class lead a drunken life, ignoring the interests of the country and the nation and surrendering blindly. He was very angry. Therefore, in the poem "Guan Shanyue", he faithfully described the consequences caused by the long-term surrender policy of the Southern Song Dynasty imperial court, and expressed great hatred for foreign invaders, angry condemnation of the ruling clique and sympathy for patriotic fighters and adherents who demanded the war of resistance. This is a seven-character ancient poem with twelve sentences, divided into three paragraphs and four sentences, each of which has a meaning:
"And dijon, a letter to the next fifteen years, the general is not empty. Zhumen sings and dances heavily, and the horse is fat and the bow is broken. " The first paragraph starts with the ruling clique in the Southern Song Dynasty. Rong is an ancient name foreigner, here it refers to the invader Xu Jinguo. The imperial edict of river dissolution-the imperial edict of Song Dynasty to surrender the invaders of Jin State. In the first year of Longxing in Song Xiaozong (1 1 6 3), Yu Kan was defeated and made a petition to the State of Jin for peace. From then on, Lu You wrote this poem for thirteen or four years, and fifteen years counted. Since then, the general has been stationed at the border, but there is no way to send troops, and there is no way. There's nothing near the border-it's just a waste of time. It means not letting the general fight, not unwilling to fight. Why doesn't the general fight? This is because the ruling clique in the Southern Song Dynasty only cared about their own happiness and did not hesitate to betray the interests of the country and the nation. The word "doors" is heavy-describing the depth of the house. Singing and dancing-refers to singing and dancing according to the rhythm of music. This sentence hit the nail on the head and revealed the essence of their compromise and surrender. At the moment when Enemy at the Gates, the country is in decline and the nation is in danger, the rulers blindly pursue the hedonistic life of feasting and dancing. They are afraid of death, bend their knees to surrender to the enemy, adopt a policy of non-resistance, and deceive themselves with the "imperial decree of harmony", so that the war horse raised to resist the enemy and the bow and arrow used to kill the enemy will be broken when they die, and the horse will be fat and broken. What a painful reality this is! "The horse is fat, and the bow is broken" is a supplement to "the general conquers the enemy without fighting", and these two sentences have a direct causal relationship with the imperial edict promulgated by He Rong.
The second paragraph was written by the ruling clique of the Southern Song Dynasty to the border guards, which is in line with the sentence "The general will not fight in the air, but will come to the border". "Diao Dou, the garrison building, destroyed the moon, joined the army at the age of 30, and now he has white hair." These two sentences are about the anguish and indignation of soldiers. Due to the surrender policy of the ruling clique, the lost land in the north could not be recovered and the war was not over, so they were stationed in the garrison for many years and could not reunite with their relatives. They urgently demanded the expulsion of the enemy and the reunification of the motherland, but this wish could not be realized for a long time. They have to let the time pass by in the sound of Diao Dou telling the time, so whenever there is a bright moon, they can't help but miss their relatives in their hometown. Soldiers use sad flutes to convey their anguish and indignation that they can't serve their country with their bodies. But the rulers are still singing and dancing according to their own music. Where can they hear and understand the meaning of flute? So the living soldiers boiled their hair white, and the dead martyrs bled for nothing. A bleak flute sounded in the night sky, and the bright moon shone on the white bones left on the battlefield. Therefore, the poet said: "Who knows that the heart of a strong man in the flute is empty, and the bones are taken." This is an empty ambition to describe depression and anger. It was Herong's surrender policy that delayed the soldiers, making them unable to kill the enemy as much as possible and to return home to meet their relatives. Instead, I can only look at the moon in the horizon, look at the bones of my companions, and listen to the plaintive flute. The future is uncertain, the country is hopeless, and their hearts are so bleak. This is the second paragraph. The poet's feelings are also unbearable and strong. Words like "empty photo" and "who knows" are a portrayal of his mood.
The last four sentences are the third paragraph, from writing about the border guards to writing about the people, and writing about the northern people enslaved by the enemy, that is, the so-called adherents. "The Central Plains heard about the war, and there are descendants who are anti-Hu Chuan?" These two sentences mean that the north has been invaded by foreigners since ancient times, but the rulers can never occupy it for a long time. The poet firmly believes that the enemy will be driven away one day. This is a layer of meaning; These two sentences can be understood as a condemnation of the ruler at the same time. The Central Plains has been invaded by foreign armed forces since ancient times, but it has never been able to gain a firm foothold. Now, under the surrender policy of the ruler of the Southern Song Dynasty, He Rong, Jin has occupied China and the Central Plains, which has been handed down for four generations. Rulers only care about their own well-being, and have long forgotten the people in the occupied areas. The adherents were ravaged by other nationalities and lived in dire straits. Their spiritual strength is supported by the hope that Song Jun can move northward and restore the situation of the motherland's reunification. However, the adherents looked forward to the Northern Expedition, and their desire for recovery could not be realized, so they had to look south in vain and shed tears. This is the meaning of the last two sentences, "The adherents endured death and looked forward to recovery, and they cried several times tonight."