How is Confucianism, Buddhism and Taoism reflected in Su Shi's works?

Su Shi influenced Buddhism and Taoism on the basis of Confucian system. He combined Confucianism, Buddhism and Taoism with the philosophy of the third generation, and almost all his thoughts attracted him. In his early years, he had the political ideal that Confucianism assisted the monarch to govern the country and help the people, and he was interested in reforming the lazy habits of the Northern Song Dynasty. On the one hand, Buddha's old ideas help him to observe problems more easily, and he still insists on the pursuit of life and beautiful things behind a broad-minded attitude beyond things; On the other hand, the nihilism of equality between life and death and right and wrong has a serious negative effect of escaping from reality. This kind of life thought and attitude is obviously reflected in his creation. Su Shi's political path was bumpy. Because he advocated reform but disapproved of Wang Anshi's political reform, he clashed with reformists and at the same time disagreed with conservatives who maintained the status quo. Besides, Su Shi is transparent in appearance and pays attention to moral integrity, which makes him neither satisfied with Yuanfeng nor yearning for Yuan You, and even more depressed about having fewer children. However, this is just conducive to his deepening experience, broadening his horizons and making him a great success in literature. "Jiang Lao ren talks about juvenile madness" The old man talks about juvenile madness, drawing yellow from the left and holding heaven from the right. Golden hat, mink and fur, thousands of riding rolls and leveling posts. In order to repay the people of the whole city for following my generous hunting proposal, I will shoot this tiger myself like Sun Quan.

Wine, chest and gallbladder are still open, and the temples are slightly frosty. What are the disadvantages? When will Feng Tang deliver it? I will make my strength as full as the full moon, full as the full moon, heading northwest and shooting at the team in West Xia Jun.

This was written when he was demoted as a local satrap.

He wrote down his wish to be loyal to the country and devote himself to the battlefield to make contributions.

Inside, "look northwest and shoot Sirius."

In ancient times, Sirius expressed the danger of war and foreign enemies. This sentence means that he will go to the battlefield to fight against foreign enemies and make contributions to the country. "Lushan misty rain" Lushan misty rain Zhejiang tide, don't hate it.

Don't be idle when you get there. Lushan mountain is misty and rainy, and Zhejiang tide.

[Remarks]:

(1) Lushan misty rain Zhejiang tide: Zhejiang tide, that is, Qiantang River tide. The poem "Lushan Mountain misty rain and Zhejiang tide" is: the beautiful and mysterious misty rain of Lushan Mountain and the magnificent tide of Qiantang River are worth seeing.

(2) There is no need to hate until the end: hate, regret. The poetry of this sentence is: it will be a lifelong regret to miss the misty rain of Lushan Mountain and the tide of Qiantang River.

(3) Don't have nothing to do when you get there. Lushan Mountain is misty and rainy, Zhejiang tide: it evolved from the famous sentence of Qingyuan's reform Zen poem 17 in the volume of Five Lights Meeting Yuan. The original sentence of the quotation is: "Thirty years ago, the old monk did not participate in Zen, and he regarded mountains as mountains and water as water. Later, I saw knowledge with my own eyes. There was a place where I saw mountains and water. Later, I saw knowledge with my own eyes and walked into that place. I saw that mountains are not mountains and water is not water. Now I have to have a rest place, watching mountains and water. Gong, are these three views the same or different? Some people know that they can meet the old monk in person. " This "three views" refers to the three stages of meditation and enlightenment, that is, the three realms of entering Zen. This is the meaning of Dongpo's poems.

[Appreciation]:

Zen is to realize, experience and feel with your heart. This poem illustrates the process of the poet's understanding of Zen and his empty and broad-minded state of mind after Zen.

The misty rain in Lushan Mountain and the tide in Qiantang River are fascinating and desirable. If you don't watch it, it's really a lifelong regret. When I went to see it, I saw the misty rain on Lushan Mountain, and the Qiantang River came and went, creating endless tides. At first glance, I saw misty rain and surging tides. When you "come back, don't be idle", go beyond the material and observe things, and realize that after entering the realm of Zen, that material is no longer the original material, but becomes the world of Buddhism and the artistic conception of Zen. Although Lushan Mountain is still misty and rainy, Qiantang River tide is still magnificent, but it is not the misty rain of Lushan Mountain before enlightenment, Qiantang River tide, misty rain and tide, but Buddhism and Zen. This kind of meditation is the understanding of natural phenomena, that is, the understanding of truth, as if nothing had happened. This perception varies from person to person. You can realize it gradually or suddenly.

After six years of penance, Sakyamuni saw a star one night, and his mind took a leap, suddenly enlightened and entered the Zen realm. The former is gradual enlightenment, and the latter is epiphany.