2, the five ridges are swaying, and Wumeng is majestic. 3. Jinsha River is warm in the clouds and cliffs, and the cross-bar is cold in the bridge.
4. I like the snow in the mountains, and I will open my face after the three armies. Introduction name: Seven Laws Long March; Author: Mao Zedong; Creation time: 1935 10 month; Year of creation: modern; Type: Seven-character Rhyme.
The red army is not afraid of the expedition, and Qianshan is just idle. Wuling makes waves, and Wumeng takes mud pills.
Jinsha River is warm in the clouds and cliffs, and Dadu Bridge is cold with the cross rail. I am glad to see that Minshan Mountain is covered with snow and stretches for miles. Our soldiers crossed it and showed a bright smile.
Is the Red Army afraid of the hardships of the expedition? Qianshan can't do trivial things. The five mountains meander slightly, and the steep Wumeng Mountain flows like mud balls at your feet. The waves of the Jinsha River beat the warm cliffs, and the cold iron cable bridge crossed the Dadu River.
The most joyful thing is the snow in Minshan, and the soldiers of the three armed forces pass by with smiling faces. Author Mao Zedong, a great Marxist, proletarian revolutionist, strategist and theorist, is the main founder and leader of Chinese Production Party, China People's Liberation Army and People's Republic of China (PRC).
Hunan Xiangtan people. 1893 12.26 was born in a peasant family.
After the outbreak of the Revolution of 1911, he served as a soldier in the Rebel Army for half a year. 1914 ~1918, studying in Hunan First Normal University.
On the eve of graduation, I organized revolutionary groups such as Cai Hesen and Xinmin Society. Contact and accept Marxism before and after the May 4th Movement, and establish * * * organization 1920 in Hunan.
Creation background 1934 10 In order to crush the encirclement and suppression of Kuomintang reactionaries, preserve their own strength, go north to resist Japan, and save the nation from peril, the Chinese Red Army of Workers and Peasants started the world-famous 25,000-mile long March from Ruijin, Jiangxi. Along the way, the Red Army soldiers defeated the enemy countless times. They crossed mountains and rivers, crossed the rolling five ridges, broke through the natural barrier of Wujiang River, crossed Chishui River, crossed Wumeng Mountain, skillfully crossed Jinsha River, forced Dadu River, crossed snow-capped mountains, crossed grasslands and finally crossed Minshan Mountain. After passing through eleven provinces, it arrived in northern Shaanxi on 1935+00.
Appreciating the Long March is an unprecedented great feat in human history. The Seven Laws and the Long March is an immortal masterpiece in the history of poetry creation. 56 words, full of hardships and dangers on the Long March, full of all kinds of lofty sentiments and ambitions of China's * * * production party.
It is a magnificent epic of China's revolution and a bright pearl in China's poetry treasure house. This is a milestone in the history of revolution and poetry.
"The Red Army is not afraid of the expedition, and Wanshui Qian Shan is only idle." The first couplet comes straight to the point, praising the revolutionary spirit of the Red Army, which is not afraid of difficulties, brave and tenacious. This is the central idea of the whole article and the artistic tone of the whole poem.
It is the beginning of the whole poem spirit and the end of the whole poem artistic conception. The word "not afraid" is the poetic eye of the whole poem, and "just waiting for leisure" strengthens and reiterates "not afraid"; Difficulty in Expedition covers this extraordinary historical process, while Wan Shui Qian Shan outlines the internal and external meaning of "difficulty".
This couplet is like a falling stone, rolling down, affecting the whole article and hanging over the whole poem. "Waiting for Leisure" is as easy as lifting weights, showing the commander-in-chief style of the poet who regards gold as a ladder and deals with the enemies of society.
"Only" strengthens the firmness of tone and has a strong emotional color. It highlights and emphasizes the revolutionary spirit of the Red Army's contempt for difficulties, and shows the iron army style that the Red Army is leisurely, comfortable and invincible in the sword.
Couplets are the general leader of the whole poem, and the following triplets are closely related to the first couplet. The whole poem begins with the first couplet, develops two ideas and constructs two time and space. One is the objective reality: "Expedition is difficult" and "Qianshan" is full of dangers; One is subjective psychology: "not afraid" and "just idle".
This constitutes a strong contrast, casting a vast physical space and magnificent psychological space, laying a bold and broad tone for the whole poem. The four sentences "Zhuanlian" and "Jinglian" describe the Red Army's victory over difficulties from two aspects: mountain and water, which are inherited from the above "Qianshan" and "Wanshui".
According to the route of the Red Army's Long March, the poet selected four typical place names, all of which are famous natural disasters, and highly summarized the "Qian Shan Wanshui" on the way of the Red Army's Long March. There are many place names in Mao Zedong's poems, most of which are used to indicate the marching route.
For example, "Qingping Music-Battle of Gui Jiang", "Red Flag Leaps over Tingjiang River and Longyan to Shanghang" and "Butterfly Loves Flowers". From Tingzhou to Changsha "and" Millions of workers and peasants Qi Xin joined forces to sweep Jiangxi and attack Hunan and Hubei "and so on. These are true records of the military activities of the Red Army of Workers and Peasants.
This shows how Mao Zedong's poems are closely linked with the China Revolution. Compared with other poems, the practice of entering poems with place names is more concentrated in this paper and shows a greater spatial distance.
What is particularly unusual is that the four words listed above should emphasize that the Red Army is moving very fast and unstoppable, and the Red Army has a strong sense of movement in the picture; In this poem, the poet emphasizes the Red Army's contempt for difficulties around the central idea of "Red Army's expedition is not afraid of difficulties", which is the presentation of the inner world of Red Army commanders and soldiers. Therefore, the description of the Red Army is hidden, and the merits of the Red Army are compared with mountains and rivers. The verbs "Teng" and "Zou" make the mountains turn from static, which is an explicit expression of the spirit of the Red Army.
Generally speaking, it is difficult to put land names into poetry, and too many place names are easy to fail. However, Mao Zedong used it very successfully. This is not only because he has the poetic power to overcome everything in words, but also because he has a poetic power to express himself in his heart. At the same time, it also reflects Mao Zedong's ability to temper the language of the motherland.
"Wuling makes waves, and Wumeng takes mud pills." There is a couplet about mountains, and it is also about the Red Army's conquest of mountains.
Wuling and Wumeng are objective beings, but when they enter the poet's field of vision, they become aesthetic objects. So it is no longer a simple mountain, but an emotional object.
The words "winding" and "majestic" mean that the mountains are high and continuous, and they are the mountains in the hearts of the Red Army and poets. The maximum and minimum are exactly the poet's perception of mountains. The emphasis here is small, not big. The larger the scale, the more difficult it is for the Red Army to March. The more so, the less afraid of the Red Army. Emphasizing smallness also highlights the Red Army's contempt for difficulties.
Through the opposition between the two groups, the poet fully demonstrated the indomitable heroism of the Red Army. from
2. Ancient poetry cares about the weak, and selling charcoal is easy.
Sell charcoal Weng, Nanshan chop wood and burn charcoal [2].
His face was covered with dust, which was the color of smoke burning, his temples were gray, and his ten fingers were burnt black.
What is the money for selling charcoal for? Buy clothes, buy food in your mouth.
Ragged, worried about charcoal, wishing it were cold.
At night, it snowed a foot thick outside the city. Early in the morning, the old man drove a charcoal wheel to the market.
Cows are tired and people are hungry, but the sun has risen very high. They are resting in the mud outside the south gate of the market.
Who is that proud man riding on two horses? It was the eunuchs in the palace and eunuchs who did it.
The eunuch, with documents in his hand and the emperor's orders in his mouth, shouted at the petrified palace.
A load of charcoal, more than 1000 kilograms, eunuch attendants to drive away, the old man is helpless, but there is no way.
Those people put half a piece of red yarn and a piece of silk on their heads as the price of charcoal.
Selling Charcoal Weng is one of the poems of New Yuefu written by Bai Juyi, a realistic poet in Tang Dynasty. This poem describes the overall situation with a case, describes the hardships of an old man who burns charcoal for a living, deeply exposes the corrupt nature of the "palace market" through the experience of selling charcoal Weng, gives a powerful whip to the ruler's crime of plundering the people, satirizes the corrupt social reality at that time, and expresses the author's deep sympathy for the lower working people, which has strong social typical significance. The whole poem is vivid, vivid and vivid, with an abrupt ending, implicit and powerful, and unique in the choice of things details and the portrayal of characters' psychology.
3. Famous sayings, ancient poems and old sayings about "virtue", such as: The reason why the country exists lies in the famous moral sayings: 1. Earth helps the city wall, and virtue helps others. 2. Clever words, fresh and kind! It is immoral to have only one mouth. 3. Benevolence is greater than love. 4. The terrain is rich, and the gentleman carries ancient poems to be virtuous: 1. It's not that chrysanthemums are favored among flowers, but that this flower is even more flowerless.
(Tang? Yuan Zhen's "chrysanthemum" does not mean that chrysanthemums are particularly favored among flowers, but that there are no more flowers to appreciate after chrysanthemums bloom. The sentence implied praise for Chrysanthemum's unyielding character, and Ao Shuang then failed.
2. Be loyal to your art, you don't know your age, and let wealth and fame drift like a cloud. (Tang? Painter, painter, painter, painter, painter, painter, painter, painter.
These two words mean that I have been immersed in painting all my life without feeling old, and wealth is as indifferent to me as floating clouds in the sky. This poem praises the noble sentiment of Cao Ba, a famous painter, who devoted himself to art and did not covet fame and fortune.
3, wealth is not prostitution and poverty, and men are heroic here. (Song? Hao Cheng) Don't be fooled by wealth, be content with poverty. Only when a person can reach this level can he be called a hero.
Now it has been given a new meaning to describe the noble quality of people with lofty ideals who do not seek fame and fortune. 4, peaches and plums are self-sufficient.
(Historical Records) Path (xρ): Path. Although peach and plum trees can't talk, their fragrant flowers and sweet fruits attract people to appreciate picking one after another, so that they naturally tread a path under the trees.
The meaning of this sentence is that a person with high moral character will naturally win people's admiration. 5, not indifferent, unclear, not quiet, not far away.
(Three Kingdoms? Shu? Without indifferent cultivation, you can't make your ambition innocent; Without a calm heart and the exclusion of external interference, we can't achieve our lofty goals. Zhuge Liang believes that to cultivate one's morality and study, one must first get rid of the shackles of fame and fortune and avoid impetuousness in order to become a talent.
If you study alone and have no friends, you will be ignorant. (The Book of Rites? If a person studies without friends to learn from each other, he will be ignorant and have little knowledge.
7. Don't forget the past and be a teacher of the future. ("Warring States Policy? Zhao Ceyi) refers to remembering past experiences and lessons for future reference.
8, but there is no stone in the advection, and it is always said that there is sinking. (Tang dynasty? Du Xunhe's Jingxi warns people not to be complacent and negligent, but to be cautious when things are smooth.
Sinking: refers to the sinking of a ship and drowning of people. 9, don't do it with evil small, don't do it with good small.
(Three Kingdoms) Do not do bad things even if they are small, but do good things even if they are small. 10, change it if it is available, and encourage it if it is not.
(The Analects of Confucius) Treat yourself introspectively every day, correct your mistakes and encourage yourself not to make mistakes. We should also adopt this attitude towards the opinions put forward by others.
1 1. Worry and fatigue can rejuvenate the country, and leisure can die. (Song? Ouyang Xiu's History of the Five Dynasties? Preface to "Official History") Hard struggle, hard struggle, is enough to achieve great things; If you covet comfort and indulge in pleasure, you will be doomed to death.
12, keep your word and do what you want. (The Analects of Confucius) Keeping one's word and doing things decisively and thoroughly are the principles and virtues of being a man.
13, Taishan does not let the soil, so it can become big; Rivers and seas do not choose small streams, so they can be deep. (Qin? Li Si's book of exhortation and expulsion: refuse, give up.
Just: achievement. The original metaphor is to recruit talents to achieve great things.
It can also be used to refer to being knowledgeable and knowledgeable, so as to have deeper attainments. 14, Mei Xu Xun's snow is three points white, but the snow has lost a piece of Mei Xiang.
(Song? Lu Meipo "Notice") Plum blossoms are not as white as snowflakes, and snowflakes are not as fragrant as plum blossoms. Now it can be used to describe that people have their own strengths and weaknesses, and they should learn from each other.
15, national life and death, every cloud has a silver lining. (Qing? Lin Zexu's "Going to the Garrison to Show His Family") Match: Peace, send.
If it is good for my country, I can give my life. Can you escape because of misfortune and fight for happiness? The poem shows Lin Zexu's noble feelings of putting national interests first and not caring about personal gains and losses.
16, no shoes, Li Wei crown. Don't bend over to lift shoes in Gua Tian (lest others mistake it for picking melons).
Don't raise your hand under the plum tree (lest others mistake it for stealing plums). Metaphor is to be cautious where it is easy to be suspected, pay attention to behave yourself and regulate your behavior.
17, decent people are decent, and villains are always in the same boat. (The Analects of Confucius) A gentleman refers to a moral person.
A villain is a person with bad moral character. These two words are about an upright man is open and poised, who is broad-minded, but the villain is often embarrassed and sad.
18, the mountain is starting, and the scenery is stopping. (The Book of Songs? Xiaoya) Jingxing (háng): Road.
Stop: auxiliary words are meaningless. The original intention of the two sentences is: look up when you meet a mountain, and pass smoothly when you meet a road.
Later, the "mountain" metaphor is noble, and the "scenery" metaphor is aboveboard. A person with lofty moral character like a mountain will be admired by others; People who behave aboveboard will be imitated by others.
19, the lotus has no shelter from the rain, and the chrysanthemum still has Ao Shuang branches. (Su Shi's "Gift") Qing (qíng): Hold up, lift up.
Rain cover refers to lotus leaf, because it is like an open umbrella. When the lotus leaves wither, the lotus leaves as tall as umbrellas will wither. But the chrysanthemum withered, but it still left branches standing proudly in the severe frost.
The poem is lined with chrysanthemums, expressing admiration for the noble sentiments of friends. 20. It is better to die holding incense in the branches than to be blown down in the north wind.
(Song? Zheng Sixiao's painting "Chrysanthemum") would rather die on the branches than be blown down by the cold north wind. The poet chanted with chrysanthemums to express his patriotic feelings of adhering to moral integrity and unswerving determination.
2 1, people don't believe it and don't know what they can do. (The Analects of Confucius) I really don't know how to be a man who doesn't keep his word.
It's no good being dishonest. 22. A gentleman's adult beauty is not an adult's evil.
(The Analects of Confucius) A gentleman helps others achieve good things, but does not help others do bad things. 23. Don't do to others what you don't want them to do to you.
Don't impose what you don't like on others. 24. People can dress up their clothes with copper as a mirror; Looking at the past as a mirror, we can see the rise and fall; Take people as a mirror, you can know the gains and losses. (Zi Jian) If you are good at learning from others' experiences and lessons and comparing your words and deeds, you will know what is right and what is wrong.
25. The speaker is not guilty, and the one who hears it has a warning. ("Shi Mao? He who gives advice is not guilty, but he who listens to it can take warning.
26. If you are not me, so is my teacher; It's me.
4. What are the jungle law idioms about weak words and strong words?
Self-improvement,
Strive for strength,
Not satisfied,
Far-fetched,
Reluctantly,
Prosperity and strength,
Force a smile,
Arguing irrationally,
Competition is fierce,
Forced,
Strong and strong,
Cutting grass helps the weak,
A strong dragon does not oppress local strongmen,
Strong outside and dry inside,
Mazhuang is stronger than Ma Zhuang,
A spent force,
Preemptive strike is very strong,
The strong have no weak,
Strong in the middle, strong in the middle,
Bullying people,
An excellent soldier and a powerful general,
Afraid of bullying,
Brave and strong,
Forcing the strong to help the weak,
Bullying the weak with the strong,
If you don't know, you think you know,
Pretend to know the inside story
5. What are the cowardly words about cowardice and strength?
Fear, timidity, timidity, fear, emotional fragility, impudence, caution and embarrassment
Roll with the punches, afraid of hard work, timid, timid, cowardly, bullied, cowardly, cowardly, cowardly, cowardly, cowardly, cowardly, cowardly, cowardly.
Fear of death, shameless, listening to people wearing noses, only Nuo Nuo, only Nuo Nuo, Nuo Nuo timid, crying for the new pavilion.
Weak temperament, sniffing, weak will, swallowing, swallowing, trembling, shrinking, knowing honor and disgrace, waiting for death.
Weak and incompetent, poor and weak, stupid and cowardly, timid and useless, shy and shy.
Coward cowardice, cowardice, cowardice, submission, weakness, weakness, atrophy, cowardice, incompetence
Xiong Bao is shy, ignorant and cowardly.
Fierce words
Patience, restraint, perseverance, tenacity, perseverance, standing proudly, tempered into steel.
Perseverance, perseverance, perseverance.
Perseverance, indomitable mainstay, steel bar, iron bone, perseverance and wooden.
Combining rigidity with softness, Hongyi is generous and firm, with strong wind and strong grass.
Strong winds and strong grass, iron walls of copper and iron walls of copper mountains, biting nails and chewing iron, real gold is not afraid of fire.
The strength of the mainstay, the pillar of the pillar, the iron skeleton, the iron man.
6. What are the cowardly words about cowardice and strength? Fear, timidity, timidity, fear, emotional fragility, timidity, timidity, embarrassment, obedience, bullying, timidity, timidity, weakness, no bullying, weakness. Three men make a tiger, timid, afraid of death, shameless and ignorant. They listen to people with their noses, but they are passive. Nuo Nuo's timid service center is weak to tears, weak to will, weak to neck to neck to neck to neck to neck to swallow to neck to neck to neck to neck to neck to neck to neck to neck to neck to neck to neck to neck to neck to neck to neck to neck. Hard words: patience, restraint, perseverance, perseverance, indomitable, standing proudly, tempered, indomitable, indomitable.