There are 300 ancient poems, ancient poems 19, translation and annotation of women's acacia.
You walk and walk and keep walking, which separates you from me.
From then on, you and I are thousands of miles apart, I am at the end of the day, and you are at the end of the day.
The road is so difficult and so far. Do you know when it is time to meet?
North Manan is still connected to the north wind, and southern birds fly north to nest in the south branch.
The longer we are apart from each other, the wider our clothes are and the thinner we are.
The wandering clouds covered the sun, and the wanderers from other places didn't want to return it.
Just because I miss you, I am old, and another year is coming to an end.
There are many things I won't say. I only wish you take care and don't be hungry and cold.
Appreciate this is a song of lovesickness in the turbulent years of the late Eastern Han Dynasty. Although the author's name was lost in the process of circulation, "the truth of love, the truth of scenery, the truth of material and the truth of meaning" (Chen Yi's poems) makes people feel sad for no reason and is moved by the heroine's sincere and painful call for love.
The first sentence is five words, four lines in a row, and only one "heavy" is used. "Going" is far-reaching, while "going again" is extremely far-reaching and has long-lasting significance. Becoming a new level means not only space but also time. Therefore, the repeated tone, slow rhythm and tired pace give people a heavy sense of depression and an atmosphere of pain and sadness, which immediately enveloped the whole poem. Farewell to Your Life is a memory of his wife's "Nanpu Farewell, What's the pain", and it is also a straightforward cry that Acacia can no longer restrain. "Jun" in the poem refers to the heroine's husband, that is, a wanderer who has not returned from a long trip.
When I said goodbye to you, I was at a loss: "thousands of miles away." Separated from Wan Li, thinking of women takes you as far as the end of the world; Wan Li has left his hometown, and I think my hometown and wife are the end of the world. The so-called "everyone has his own interests" is also true. "The road is long and its Xiu Yuan is Xi" inherits the above sentence, and "blocking" inherits "Tianyi Ya", which means the road is bumpy and tortuous; "Long" means "one Vandory", which means that the road is far away and the mountains are far away. So, I knew it when I met you! At that time, there were frequent wars, social unrest and inconvenient transportation. Where will you go, of course, we will never see each other again.
However, the longer you leave, the harder it is to meet. In the extreme yearning, the poet developed rich associations: everything has the nature of homesickness: "Huma follows the north wind and crosses the south branch of the bird's nest." Birds and beasts are still like this, let alone people. These two sentences are metaphorical, and the effect is far stronger and more touching than saying them directly. On the surface, it is a metaphor for a gentleman to travel far, indicating that things are human beings and people are not. At the same time, it is a metaphor for a thoughtful woman's deep affection and warm acacia to a gentleman who travels far away: flax hisses in the north wind and birds nest in the branches facing south. Wanderer, why don't you come back? "The day of parting is far away, and the day of clothing is slow." Sifu said: after parting, his face was haggard and his head was like a flying canopy. After separation, I became thinner and thinner, and my clothes became looser. Wanderer, don't come back! It is this silent call in the heart that has spanned thousands of years and won people's sympathy and deep sigh.
If you pay a little attention, at this point, there have been two "differences" in the poem. The first combination with "Wan Yuli" refers to the distance between the two places; The second combination with "love for a long time" refers to the long separation between husband and wife. After I was separated from Wan Li, day after day, I forgot my vows, or I was confused by women from other places, just like a dark cloud covered my clear heart. "Clouds cover the sky, wanderers ignore the opposition", which makes the heroine suddenly fall into deep pain and confusion. Through the speculation and questions caused by missing, the poet "speaks back" and the lovesickness of missing women becomes more profound, deeper, subtle and endless.
Speculation and doubt, of course, have no result; Extreme lovesickness can only make the description wither. This is "thinking of the monarch makes people old, and the years are suddenly late." "Old" doesn't really mean age, but refers to emaciated physical appearance and sad mood, refers to physical and mental haggard, and seems to be aging. "Late" means that the pedestrians have not returned, and the years are getting late, which means that the metabolism suddenly rises in the Spring and Autumn Period, and acacia is another year. It is a metaphor for the fleeting youth of the heroine and my feeling of dying for my bright eyes, lest it fade.
It's no use sitting and worrying about acacia. It is better to eat well, take care of yourself, and stay young and radiant for tomorrow. So at the end of the poem, it says, "Don't give up donations and try to increase meals. At this point, the poet ended her lovesickness singing in a tone of expectation and chat.
Creation background This is a poem that reflects women's yearning, sadness and hatred, and it is one of the nineteen ancient poems. There are different opinions about the background of Nineteen Ancient Poems. Yuwen Suoan thinks that China's early poems are a kind of copying system, and there is no conclusive evidence to prove that "ancient poetry" was earlier than Jian 'an period. Now people generally think that it is not the work of one person, but the work of several decades before the Jian 'an Emperor in the Eastern Han Dynasty. Huang Yun desert is saturated with kapok fur. The wild path is dark, and the river is bright. The autumn wind moves in Wan Li, and the setting sun is yellow. Sometimes go to the end of the water to seek the source, or sit and watch the ever-changing clouds rise. As written in a China poem, we are not afraid of dark clouds covering our sight, because we are already on the top of the mountain. Qinghai cloud turns, and Montenegro soldiers rush. Nanling water is leisurely, the wind is tight and the clouds are light. In the west of the building, the grass is growing, and the clouds are pressing the geese low. There is an identical statue upstairs tonight. Cloud wet screen window. Clouds collect rain and add waves, buildings are high and water-cooled and melons are sweet, and trees are shaded and eaves are painted. Lonely clouds return to birds, a thousand miles of time. Beautiful people who see the bright clouds, think of their clothes and see flowers come to see them. Cold water flows to the east of the bridge. Momoyun lives by the stream. However, through these clouds, how can I know which corner of the mountain it is facing? . The leisurely catkins fall silently, which is where the god of the world takes you.