Shu is an ancient nation different from the Chinese nation in the pre-Qin period. The word "Shu" first appeared in Oracle Bone Inscriptions in Shang Dynasty. According to records, Shu people helped him during the attack. However, the history of Shu was not recorded in the pre-Qin documents, and the history and legends of Shu were not recorded until Huayang Guozhi Shuzhi in Changqu, Eastern Jin Dynasty.
The ancestors of the ancient Shu people were Shu Mountain. Some people think that Shu Mountain and Can Cong originated in the upper reaches of Minjiang River and were a branch of the ancient Qiang people. There was not only one dynasty in Shu. Before Qin destroyed Shu, Shu was ruled by Can Cong, Guan Bai, Yu Fu and Ming Kai. Before Ming Kai V, the capital of Shu was built in Guangdufan Township (now Shuangliu County). Ming Kai IX established his capital in Chengdu. During the reign of Enlightened XII, "Five Ding Lishi" opened up the Shi Niu Road, and opened the passage from Shu to Qin. In 3 16 BC, King Hui of Qin reigned, Shu was destroyed by Qin, and Shu became the granary of Qin, which laid the foundation for the unification of the six countries. After the Qin Dynasty destroyed Shu, a remnant Shu people went south under the leadership of Prince Anyang, and finally reached Jiaotoe, establishing a new dynasty in modern northern Vietnam, which lasted for more than 100 years.
Ming Kai was moved to the 12th, and was destroyed by Qin in the 9th year of Qin Huiwen (3 16 BC). After Qin destroyed Shu, Shu County was established, and a large number of immigrants developed production, mainly engaged in agriculture. Shu people were quickly assimilated by Central Plains people and then disappeared from history. From the archaeological remains, from the Shang Dynasty to the Spring and Autumn Period, Shu was deeply influenced by the culture of the Central Plains. Ritual vessels, wine vessels and other utensils are all in the Central Plains style. Weapons include bronze ge, bronze cymbals, bronze halberds and so on. And decorative Sichuan bird patterns are the most common. From the artifacts unearthed in the tomb, we can see that the influence of Chu culture increased obviously in the Warring States period. Small tombs are mostly buried in boats and coffins, and the sacrificial objects are similar to those of Ba people.
Regarding the history of Shu, Li Bai wrote a most famous poem in "South of Shu Road": "Until the two rulers of this area squeezed in in the foggy years! Forty-eight thousand years have passed, and no one has crossed the Qin border. And Dabaishan, to the west, still has only one bird path, all the way to the peak of Emei. Once it was destroyed by an earthquake, some brave people lost it and just finished the stone steps of their ladder to heaven. "
Li Shangyin has a poem "Wang Chunxin's cuckoo crow" in Jinse. According to legend, Wang Di, formerly known as Du Yu, made a legendary Master Roshi as prime minister in Jingzhou. At that time, there was a flood. Shu was surrounded by mountains and there was a basin in the middle, so water could not flow out. The turtle spirit cut through Wushan and diverted water to form today's Yangtze River. Every few years, because of his high job, Wang Di was transferred to him, taught by him personally, and became a cuckoo after his death.
From 65438 to 0986, a large number of cultural relics were unearthed at Sanxingdui site in Guanghan, Sichuan. The style of cultural relics is quite different from that of the Central Plains in the same period. At the same time, the exquisite cultural relics also show that the ancient Shu people have reached a fairly developed level of civilization.
Shuni virus
Can Cong was the first king of Shu in ancient times. He once taught local people how to raise silkworms. Driven by Can Cong, sericulture in Sichuan has gradually developed. The original meaning of the word "Shu" means silkworm. Can Cong's eyes are very special, and they are straight. After his death, he was buried in a sarcophagus, and people followed his example. Later generations called this grave buried with a sarcophagus Cong Mujia. After Can Cong died, Guan Bai became king, and then Yufu became king. Under the leadership of Yufu, the life of the people in Shu has been continuously improved. Yu Fu later became a fairy when hunting. This is basically people's understanding of the ancient Shu kingdom.
Time passed before you knew it. I don't know how many years later, a young man named Du Yu suddenly fell from the sky and became the king of Shu and the king of the year. When Wang Di became king, he was very concerned about the lives of ordinary people, taught them how to grow crops, and told them to observe the farming season and do a good job in production. He loves the people, so the people support him very much.
There were frequent floods in Shu at that time. Wang Di also tried his best to control the flood, but he couldn't eradicate it fundamentally. One year, a man's body suddenly drifted upstream from the river. People are very surprised to see it. Because things on the river always go downstream, how can this body go upstream? The nosy man salvaged the body. What's even more surprising is that as soon as the body was salvaged, it came back to life and began to talk, calling itself the Chu people, named, who drifted here from their hometown because of falling into the water. When Wang Di learned the news, Wang Di asked him to see it. As soon as we met, we hit it off, chatted very speculatively, and felt that it was a long time since we met. Seeing that Master Roshi was a rare talent, Wang Di appointed him as the prime minister of Shu.
Soon after the arrival of Master Roshi, a big flood broke out. This flood is almost as big as Yao's flood. The people suffered greatly, dying and fleeing one after another, and the country fell into chaos. The population of Shu decreased by 60% to 70%. Turtle spirit was appointed by Wang Di to undertake the task of flood control. In terms of water control, turtle spirit has shown great talent. He led the people to control water, opened Wushan Mountain, and made water flow from Shu to the Yangtze River. In this way, the flood has been alleviated and the people of Shu can live and work in peace and contentment again. Master Roshi made a great contribution to the water conservancy, and Du Yu was very grateful, so he took the initiative to give up the throne to Master Roshi, and Master Roshi abdicated, called enlightened emperor, also called Congdi. After Wang Di died, the soul became a cuckoo. He loved the people before his death, but he still missed their lives after his death. Every Qingming Festival, Grain Rain, Changxia and Xiaoman, he flies to the fields to sing. When people hear this voice, they all say: This is our King Du Yu! So remind each other: Fast seeding. Or: when the time is up, transplant the seedlings quickly. Therefore, people call cuckoo a robin and an inspiring bird.
Du Yu passed the throne to Gui Ling, who passed it on to future generations. Later, they moved to Chengdu. At that time, the powerful state of Qin often wanted to annex Shu. However, the terrain of Shu is dangerous. As the saying goes, one person's strength is above ten thousand people, and it is not easy for an army to pass. This is obviously not the way. In Romance of the Three Kingdoms, Wargo's army attacked Shu, and it succeeded only by sneak attack. The cunning King Hui of Qin came up with a clever plan: He made five bull heads and put a pile of gold on Shi Niu's ass every day, falsely claiming that Shi Niu was a Taurus and could pull a pile of gold every day. The greedy king of Shu heard the news and wanted to get these so-called Taurus, so he asked the king of Qin for it, and the king of Qin immediately agreed. But Shi Niu is very heavy, how to move it? At that time, there were five Hercules in Shu, who were very powerful and were called Wu Ding Lux. King Shu told them to cut the mountain and bring Taurus back. Five Ding Lishi finally opened a Taurus road, pulled these so-called Taurus back, and returned to Chengdu, only to find that it was only Shi Niu, only to know that he had been cheated. The queen of Shu came to a client, severely scolded the monarch of Qin for his bad faith, and shipped these Shi Niu back to Qin. The king of Qin said that he was very happy to hear that Jinniu Road had been opened. However, I am afraid of Pentax, because its power is infinite, and I dare not attack immediately. So another plan was born. The trustee told Shu Wang: There are no Taurus, but we have five little girls like fairies, which are more precious than gold. If Shu Wang wants it, he is willing to give it selflessly. The original intention of the king of Qin was to confuse the king of Shu with a honey trap. The honey trap is more effective than the thirty-six trap, and the hero is sad to pass the honey trap. The lustful Shu Wang was ecstatic after hearing this. Once again, I asked five Hercules to go to Qin State and let them bring back five beautiful women as soon as possible. On the way home with five beautiful women, Wu Ding Lishi passed Zitong and suddenly saw a big snake drilling into a cave. One of the five Ding Lishi rushed up and grabbed its tail and pulled it out in an attempt to kill snakes and people. But the snake was too big to be dragged by one person, so five brothers came together. At this time, the head of the snake has entered the hole and the tail of the snake is at the hole. Several of them joined hands to drag the snake's tail. After a while. The giant snake was dragged out of the cave bit by bit, and the two brothers were very happy. Suddenly, the demon wind was at work, only to hear a loud noise, the earth shook and the mountain collapsed. Five strong men and five beautiful women in the theater were crushed to death and turned into blood mud, and one mountain turned into five peaks! Hearing the news, King Shu was heartbroken. He never dreamed that he could get these five beautiful women for his enjoyment. He personally climbed these five mountains, flagrantly mourned, and named them five women. As for the death of the five strong men, he was not distressed at all. The people are very disgusted with this bad king's behavior. They love these five Hercules very much, so they call these five mountains five Ding.
When the King of Qin heard that the five strong men had died and the Shu Road had been opened, he knew that the time was ripe to attack Shu, and he could not help but be elated. He sent troops to attack Shu from Jinniu Road, and soon destroyed Shu and killed the king of Shu. At this time, the cuckoo, who was looking forward to the emperor's spirit in heaven, was very painful to see the demise of the old country. Whenever the peach blossoms are in full bloom, she cries one after another. Better go home, better go home. As soon as the people of Shu heard this voice, they knew that their monarch missed his old country again.
These legends are reflected in Li Bai's poem "Difficult Road to Shu": it is difficult to get through the Shu Road, and it is difficult to go to the sky. Until the founding of the two rulers of this area. Forty-eight thousand years have passed and it has something to do with Qin Sai. On the other hand, to the west, there is still only one bird path, which reaches the peak of Emei. It was once broken by an earthquake, and the brave died, and then the stairs and stones were stacked.
There are many legends about the imperial cuckoo. Here are two more legends: First, during the flood control in Master Roshi, Wang Di had an affair with his wife at home. After Master Roshi came home successfully, Wang Di felt sorry and ashamed for Master Roshi, so he went to live in seclusion in the mountains. Then he died and his soul became a cuckoo. Although Wang Di has some shortcomings, he loves the people. On the whole, he is a good monarch. As soon as people hear the cuckoo's cry, they think of the benefits of Wang Di's life, and naturally feel that the cuckoo's cry is full of sadness. Second, the turtle spirit failed to control the water, hoping that the emperor would give him the throne and live in seclusion in Xishan. The Turtle Elf took possession of Wang Di's wife. Wang Di was in great pain when he heard the news. But Master Roshi was in power, and the emperor couldn't cope with him, so he had to cry all day long. Later, when Du Yu was dying, he said to Du Fu in Xishan, "Call me Du Fu and tell the people my feelings." . Since then, cuckoos have been flying around in Shu, moaning day and night until their mouths bleed.
Later generations criticized Wang Di less and sympathized more. Because in any case, Wang Di is a love loser. And there is a hatred of national subjugation. Li Shangyin: Saint Zhuangzi daydreaming, bewitched by butterflies, cuckoo crowed by the emperor. This poem mainly tells about Wang Di's dissatisfaction with love. He and his beloved can't be together, so he has to use the voice of Du Fu to express his infinite thoughts about his lover.
Can Cong
According to legend, he was the ancestor of Shu Wang and taught people to raise silkworms.
Who's Can Cong? He is the embodiment of Shu, and the first person in China to turn wild silkworms into silkworms. He was the first king of ancient Shu. With great courage and extraordinary wisdom, he developed the production and economy of Chengdu Plain and created the historical glory of ancient Shu. Qushangcheng is the first capital city established by Can Cong in Chengdu Plain. It was the first "command post" for Can Cong to create the glorious history of ancient Shu.
What kind of person is King Can Cong? How did silkworms spread from Wang to Qu, and what was the scene of Qu's founding a country at that time? Four thousand years ago, the history of ancient Shu was not recorded in words, let alone in pictures. Many golden-eyed portraits have been unearthed in Sanxingdui, Guanghan. It is said that the one with long eyes is the incarnation of King Can Cong, but some scholars deny this claim. What does King Can Cong look like? These have become the eternal mystery of Shu people.
Minjiang River is the "Taishi Gong" who writes the history of heaven and earth with a magic pen. The Minjiang Stone Statue is psychic. Knowing that some people will want to research it in the future, they will inevitably put the picture of King Can Cong on the stone statue. On this clean stone surface, blue and white lines appear alternately. The falling blue lines are clearly engraved with the patterns of ancient Shu people. At sunset, the ancient Shu people were tall and dressed in Tsing Yi, with a bunch of long upturned hair on the back of their heads, their eyes staring at their faces vertically, their hands arched, and even the figure of sunset photos appeared. Look at that expression, he is bowing to a mountain peak in Qu Zheng, as if silently saying, "I am finally where I should be!" " Geng immediately denied the rumor to his followers, saying, "The founding of the People's Republic is also called Qu, which means I am where I should be!" "
Li, a famous historian in Sichuan, found that Qu Shangcheng was transferred to Nanmumashan in Shuangliu County. The on-the-spot investigation shows that "Jiudaoguai" Mountain is special and has hidden mystery. In front of the mountain, the 800-meter-wide historical Hongjiang ancient river and Liu Yanghe flow down from the foot of Jiudaoguai, and the river is rich in fish; Opposite the Hongjiang River is the flat land of Ma Pingchuan, with criss-crossing rivers and fertile soil, which can be used to grow grain and develop agricultural production. The mountains behind the mountain overlap and fluctuate constantly. Two meandering valleys lead from the foot of the mountain to the top of the mountain and meet other peaks. In that dense and dark mountain area, there are groups of rabbits, wild sheep, wolves and tigers, who can hunt here and provide meat and protein sources for survival here; Halfway up the hill between the two ravines, it is a land with gentle slope, and the mountain is firmly placed between the two ravines like a huge highest point; The mountains on both sides extend into the distance, just like the wings of a giant eagle. If the gradient flat on the mountainside between the two ditches is compared to the eagle's body, the mountain in front is covered with the eagle's head and the mountain behind is covered with the eagle's tail, and it crosses the historical Hongjiang River from a distance. The terrain here is like a giant eagle about to take off from the ground. Judging from the stoniness of the mountain, it is mostly sandstone, which is a good place for digging holes to live and multiply. The terrain can enter and retreat, and it can be guarded and defended, which is convenient for external contact, and people can see that this is a "feng shui" treasure land. King Can Cong led his troops to visit the ancient Minjiang River on a raft, or trudged along the coast to the foot of Muma Mountain. He took a fancy to Jiudaoguai at a glance and decided to establish a country here to govern Shu, named "Qu". It means the best place for people to establish the rule of Shu. Mr. Li Jinyi, the late Sichuan Provincial Museum of Literature and History, thought that "Qu" could be interpreted as "Qu Dao", saying that everyone in Qufu Mountain had been here, especially today, "going to the street" can be described as "going to the street". Gu Jiegang, a famous historian, came to the conclusion after inspecting Muma Mountain in Shuangliu County in 29 years of the Republic of China: "This is a Chushan in the western plain. Although it is very low and small, Fu Gang is entrenched like a city wall, and its defense is very convenient. Here, the country can control the plains, and the mountains are easy to cultivate and self-sufficient. If I were the king at that time and came to this successful place, I would not give up. " I'm sure that Muma Mountain must be a good place, and it is likely to find the ruins of the capital cities of Can Cong and Du Yu, and the ancient tombs are more likely to be excavated in large numbers.
This stone is strange. Open the back, there are patterns on the stone. On the fast-flowing river, an old-looking man is waving a bamboo pole to swim to the shore, which coincides with the scene when he led troops from the upper reaches of Minjiang River to Qu. It is appropriate to name this stone Wang Qu.
Guan Bai
In its name, the Records of Huayang in Changqu, Selected Works of Du Fu in Shu in the Six Dynasties and Taiping Magnolia in Song Dynasty all described it as the second king of Shu. Only the Biography of King Shu records "Baiyun" (sound goods). In the Tang Dynasty, it was even more mysterious to say that "King Shu first called Can Cong, and later called Bo Yong", and replaced Guan Bai with Bo Yong. I don't know what the basis is. It can be seen that although Guan Bai's life is not recorded, his name is still the focus of debate among historians of past dynasties. Perhaps, they are eager to uncover this mystery that is close to no solution.
Why are there so many different names about Guan Bai? The reason is that historically, before writing came into being, the ancients generally used epics to record their own history. The priests of the tribe are the keepers of these epics. When they sacrifice and cast spells, they will sing it. When a priest dies, he will recite the epic to his successors and pass it on from generation to generation. The records of ancient history in ancient literature are often based on these epic stories passed down from mouth to mouth. Yang Xiong's Shu Wang Ji in the Western Han Dynasty is probably no exception. There were probably some legends about the former king among Shu people at that time. On this basis, Yang Xiong wrote: "The King of Shu was first named Can Cong, and his descendants were Baiyun and Yufu. These three generations are all hundreds of years old, all deified and immortal, and their people are quite following the king. " "Fish and fields are in the mountains, and they will never die." This temple is dedicated to temples. There were few people in Shu at that time. "The kings of Shu written here are immortals. But he didn't talk about Guan Bai alone, so it can be judged that since the Western Han Dynasty, few people have heard of the records or legends of Guan Bai, the king of Shu, and Yang Xiong is also a clever woman who can't cook without rice.
Chang Qu, a Shu person in Jin Dynasty, wrote Huayang National Records based on the biographies of Shu Wang and On Shu. Perhaps because there are many historical materials at hand, Changqu added the life of Can Cong, the king of Shu. He said, "When Zhou fell, Shu became king first. Can Cong, the duke of Shu, became king only when his eyes were vertical. Death is a sarcophagus, a sarcophagus. China people follow it. Therefore, it is customary to use sarcophagus as the tomb. " Although the time is wrong, it is still precious original historical materials. However, to the surprise of later generations, the records of Changqu pairs have not increased, but decreased, leaving only the sentence "the second Wang Guan". Changqu did not follow Yang Xiong's point of view. This makes us wonder: Why didn't Chang Qu follow Yang Xiong's viewpoint? In the Jin Dynasty, the debate about Guan Bai, the king of Shu, seemed unprecedentedly fierce.
The abnormality of Changqu makes us feel suspicious about Guanbai. Did he ever exist? What kind of King Shu is he? Compared with historical data and archaeological discoveries in recent years, we might as well make an evaluation of Guan Bai. The history of ancient Shu began in Can Cong. Generally speaking, Can Cong is an ancient Qiang people in the upper reaches of Minjiang River, whose age limit is about 3,600 years ago, which is about equivalent to the Shang Dynasty in the Central Plains. "Biography of the King of Shu" says that "these three generations are hundreds of years old", which proves that all three generations of the King of Shu have lasted for hundreds of years. At the end of Shang Dynasty, Yu Fu sent troops to cut off customs, but was attacked by indigenous people, and Shu was destroyed. Shang Dynasty perished in BC 1046, about 3050 years ago, from 3600 to 3050, including 550 years. The "hundreds of years" of cypress irrigation should have enough time.
Archaeologically, many sites have been found in Chengdu Plain since 1986. The age of Jinsha site is about 2000 years ago, which is inconsistent with the time of cypress irrigation; The ancient cultural era of Sanxingdui site lasted about 800 years, which can be divided into four periods, with a change in the middle. If the early Sanxingdui was related to Can Cong, the king of Shu, as some archaeologists said, the Sanxingdui site is probably also a country of cypress irrigation. Shu Wang Guan Bai is also meaningful in archaeology.
In terms of historical materials and archaeology, it cannot be denied that Bai Guan. More than 3000 years ago, how did the king of Shu rule ancient Shu without leaving a trace?
Guan Bai was originally a crane?
Why has the history of cypress irrigation remained unsolved in ancient history? Maybe it has something to do with his family.
In archaeology, many archaeologists have called Can Cong, Guan Bai and Yu Fushu the same strain. Shu people are a branch of the ancient Qiang people. The ancient Qiang people migrated from Gansu and Shaanxi to the upper reaches of Minjiang River, defeated Geji people, gained a firm foothold in Minshan after hardships, and changed their names to Shu State. Therefore, Ren Naiqiang, a scholar, speculated that Guan Bai, Can Cong and Yu Fu belonged to the Shu family and were once a famous Shushan family in the upper reaches of Minjiang River. Ren Naiqiang divided the history of Shu into three stages. The earliest Shu people lived in the upper reaches of Minjiang River. Since Shu Wang Baiguan, Shu began to migrate outward; When he arrived in Yufu, he entered the Chengdu Plain from Haiwozi in Pengxian County and established Shu State. When Ren Naiqiang wrote A New Exploration of Sichuan Ancient History, Sanxingdui Site had not been discovered, so the relationship between Sanxingdui Site and Shu State was not discussed.
In another book, Kingdom in the Fog, the author Liu Shaocong added that during the Shang Dynasty, Can Cong, the king of Shu, did not succumb to the persecution of the Shang people and led the people of Shu to rise up and resist. As a result, they were weak and died in Minshan. When Shu was broken, Shu people fled everywhere. One of them "crossed the Lei Yu Mountains connected with Minshan Mountain from the east of Mao Wen Basin and entered the northwest edge of Sichuan Basin". The original intention of Shu people is to wait for an opportunity to rejuvenate the country, so they don't want to stay away from Minshan. However, the Shang dynasty did not give Shu a chance to restore, and Minshan area was still under the oppression of the Shang dynasty. This war can't be won. After years of waiting, the Shu people who entered the Sichuan Basin felt desperate. They had to give up their dream of rejuvenating the country in Minshan and head for the hinterland of the basin instead.
However, not all scholars agree with this view. Duan Yu believed that the three generations of Shu kings came from different sources and entered the Chengdu Plain at different times. Duan Yu said that it is a branch of the Di nationality, and Yufu is a branch of the Qiang nationality. However, he did not talk about Guan Bai's family. Only Meng Mo, an ethnologist, was quoted as saying, "Guan Bai may be an indigenous person in the northwest of Chengdu Plain around Guanban and Guankou in Dujiangyan today". There are large and small people, Pu and others on the Chengdu Plain. Meng thinks there are hundreds of indigenous tribes. Who is Guan Bai?
Comparatively speaking, Ren Naiqiang and Liu Shaocong outlined Guan Bai's clan and region, and even the reasons for his name. Shu people came to Peng county, where "Baishui River and Bailu River at the foot of the mountain merged into streams and flowed into the river. On both sides of Baishui River and Bailu River, the mountains are green and the bamboo forests are lush. There are many terraces suitable for grazing and farming. " More importantly, there are abundant copper mines, jade and clay, which are essential raw materials for Shu people to move towards civilization. Shu people settled down temporarily.
There are many cypress trees on the high mountains of Baishui River and Bailu River, and many auspicious spirit birds and white cranes often inhabit them. At this point, it is dead, and Shu people generally think that it is unreasonable to continue to call it. Liu Shaocong thought that Shu people felt fresh when they saw cypress and crane, so they changed their tribe to Baihe. However, there is something wrong with their accent. They often pronounce "crane" as "Lian", which is regarded as "Bai Lian" by others. During the Western Han Dynasty, Yang Xiong, a native of Shu, wrote the Biography of the King of Shu according to the legends circulating in Shu, which actually recorded the "White Clouds". Yang Xiong, who wrote thirteen volumes of Dialects, was also a native of Shu, and Baiyun Lu was the original words of Shu people. As for why the ancient documents in the future are all cypress irrigation, it may be that the historians of later generations have a wrong vision. However, the second generation of Shu Wang was called Guan Bai by later generations.
Judging from the deeds of Can Cong and Yufu, we can actually see the rationality of this statement: the word ""is related to silkworms, and Can Cong, the king of Shu, has made great achievements in teaching people to raise silkworms; The word "yufu" is related to fish, and yufu's political achievement is to teach people to fish and hunt. From this point of view, his name is related to his life experience, so it is not an exaggeration to infer that he is named after "Bai" and "He". Today, there is still a village named "Baihe Village" in Pengxian County, and its origin seems to explain its connection with Guanbai tribe. Perhaps this is the name of Guanbai tribe handed down from generation to generation.
At this point, the hope of Shu people returning to their native land of Mao Wen has been completely shattered. They settled in Peng county and once tried to go south. The bronzes and jades unearthed in Sanxingdui have the shape of cranes, which may be related to the Guanbai tribe. Their influence seems to have penetrated into Sanxingdui area for a time.
If Guan Bai is a branch of Shu, he lives in Pengxian or even Sanxingdui. Another problem has been solved: Shu people lived in seclusion in Pengxian County when they became kings, waiting for the restoration, being on the defensive and not becoming a country. Therefore, Guan Bai's deeds and life are rarely known to outsiders. According to historical records, Can Cong "taught people to raise silkworms" and "taught people to fish and hunt". Guan Bai, the king of Shu, did not have such unforgettable achievements. Perhaps, these two reasons are the reasons why Guan Bai has no history to record.
Guan Bai moved to Shandong?
Guan Bai's family and life have no historical records, and his fate is a mystery. Today, in Changqing Village, Shou 'an Town, Wenjiang, there is a 4-mu, 3-meter-high circular mound of Fiona Fang, which is called "Bagua Mountain" or "Bagua Tomb" by the local people. The ancients had a tradition of worshipping the Eight Diagrams, and it was not surprising that the Eight Diagrams contained Gankun, and the tomb of Sima Qian was also called the "Eight Diagrams Tomb". However, Wenjiang County Records recorded that this place was handed down from generation to generation as the tomb of Guan Bai, the king of Shu, and the rumor was Guan Bai's mistake. I don't know where the theory of Wenjiang County Records originated.
What is the fate of King Guan Bai? Scholar Tan Jihe also put forward a guess. This view not only reveals the fate of Guanbai tribe, but also explains the mystery why Guanbai ancient books were not included. However, the era of this speculation was drawn to the Xia Dynasty more than 4,000 years ago.
Yufu
The name of the legendary ancient Shu emperor.
The ancestors of Shu people in mythology are "Can Cong" and "Yufu". Shu is connected with the bracelet, that is, the wild silkworm. Can Cong's eyes are vertical. He lives in a cave at the foot of Minshan Mountain. Can Cong, Bai Zhi and Yu Fu are all centenarians, and they are immortal. His main achievement is "teaching people to raise silkworms". From the Biography of King Shu to the folk oral stories in western Sichuan today, there are many stories about this. There is such a record in Huayang Guozhi Shuzhi: there is a Shu Hou, and his general view. Can Cong, a native of Can Cong, was the first king of Shu.
Old man yufu, originally a kind of fishing waterfowl, is the totem of ancestors and tribes of Shu people in mythology. There are many stories and relics about yufu in Wenjiang county now. There are only a few words about the destruction of the country and the death of the family in ancient literature. "Jade is a fairy in Yushan Mountain, and this temple is dedicated to her." (Biography of the King of Shu) "Yutian was in Lushan Mountain, and suddenly she got a fairy road. Shu people think about it and set up a temple. " Another version of Huayang Biography said: "(Yu Fu) Wang hunted to Xushan Mountain and later died. Now he is enshrined in the temple." (Quoted from "Magnolia" Volume 888) This left great imagination space for later scholars and writers.
The ancestors of Shu people, from Can Cong, who taught people to raise silkworms, to Yu Fu, who taught people to fish, and to Du Yu, who taught people to farm, all had a certain relationship with agricultural production.
Yu Du
Du Yu's story is the most beautiful and widely circulated. History books say that "the seven kingdoms are kings, Du Yu is emperor", and posthumous title is Wang Di. It was in the Spring and Autumn Period before 666 BC.
It is said that Du Yu "fell from the sky" and his wife came out of the well. His greatest achievement is to "teach the people to farm", so that he became a cuckoo after the "immortal left". Every spring comes, he keeps crowing, urging the people to plow and sow in spring, so that they cry and bleed.
It is said that Du Yu, the most revered ancestor of Shu people, had an affair with Master Roshi's wife when he led troops to control water. One theory is that he "thought his virtue was inferior to that of Master Roshi", learned of Yao's demise and left the country; Another way of saying this is that Master Roshi forcibly drove him away, so there are sentences like "Who is the soul of Shu who has been complaining for thousands of years" and "Like complaining about the death of the country" in later poems. "Sichuan Tongzhi" has the saying that "Wang Di wanted to reset after fleeing and died as a cuckoo". The story of Wang Di becoming a cuckoo is only briefly recorded in Biography of the King of Shu, but many beautiful and moving stories come from folklore. Make him an ideal king.
progressive
Legend has it that it was the ancient king of Shu in China, and some people thought it was the name of Shu, and its age was about the Spring and Autumn Period of the Central Plains. According to legend, Ming Kai was originally named Master Roshi and Ming Kai, and was originally the phase of Du Yu, the king of Shu. Due to the meritorious service in water control, Shu replaced Du Yu as king and was called an emperor. In the 12th dynasty, Shu was destroyed by Qin in 3 16.
Turtle spirit replaced Du Yu and created an "enlightened" dynasty. It is said that it floated up from Chu and was resurrected at the foot of Wenshan. Du Yu was appointed as Xiang and won the throne for his meritorious service in water control. Then the enlightened dynasty brought disaster because of lewdness.