Cao Xueqin's friend Duncheng did not compare Cao Xueqin with any ancient poet in his poems.

Not compared with Tao Yuanming.

Duncheng <; Send my heart to Cao Xueqin >

Shaoling was once given to General Cao, who was once called the son of Wei Wu.

after you were a general, you blocked the penghaotun in this ring.

Yangzhou has been dreaming for a long time, and she is suffering from the calf's nose.

I love you, and my poems are fantastic, catching up with Chang Gu's broken fence fan.

at that time, it was a few mornings and evenings in Humen, and the western window was cut by candles.

the fence is upside down, and it is arrogant to talk eloquently.

when I feel that I miss you, I don't see you, and the sunset at Jiyumen is relaxing.

don't play the diners' chopsticks, and don't knock on the door of the rich.

It's better to write a book about Huangye Village than to have a good taste in leftovers.

Analysis of Poetry:

This is a poem written by Duncheng for Cao Xueqin. At this time, Duncheng was only twenty-four years old (he was about ten years younger than Xueqin). He felt anxious about the times and missed others. His pen was bold and elegant, and he sketched a "pictorial biography" for Xueqin with generous and heavy lines.

He started with Cao Xueqin's pedigree and family life, showing his personality, talent, generosity, hard family life and extremely difficult writing. I was moved by reading this poem. This poem can be read as a monument of Cao Xueqin.

Shaoling was once given to General Cao, who was once called the son of Wei Wu.

The Shaoling here is Du Fu and Du Shaoling. Du Fu once praised General Cao Ba in "Danqing presented to General Cao Ba", and some people once said that Cao Xueqin was a descendant of Cao Cao. "The History of the Three Kingdoms, Emperor Wudi" said: "Emperor Taizu Wu was a traitor to the country. The surname is Cao, and the word is Meng De, after Han Xiangguo participated. " The poem begins with the descendants of Wei Wu. Xue Qin's family was originally after Cao Cao in Wei Wu.

you are no longer a general, so you blocked penghaotun in this ring.

The "jun" here refers to Cao Xueqin, who is the successor of General Cao? Today, I live in the walled Penghaotun (the former residence of Cao Xueqin in the western suburbs of Beijing). Ring plug: fence. Nothing is: it should not be, maybe it is. Tun: refers to the barracks. The villages with the word "Tun" in Haidian District of Beijing are all related to the soldiers.

Yangzhou's old dream has been felt for a long time, and it's poetic with the poem "I feel Yangzhou's dream for ten years" written by Du Mu in Tang Dynasty. The old dream of Yangzhou is also the old dream of Qinhuai, that is, Cao Xueqin often recalls the prosperous past in Nanjing. Qiong (Yinqiong) calf nose cup (Yinkun): Biography of Sima Xiangru in Historical Records: "It's like being in Qionglai with (Zhuo Wenjun), so you can sell your car and ride it, buy a wine house to drink wine, and let Wen Jun be the soil platform for holding wine jars."

It's like wearing a calf's nose, working with Baoyong (a handmaiden) and washing utensils in the city. " Linqiong: Place name, in today's Sichuan. Calf nose: shorts worn for rough work, shaped like the nose of a calf. After Cao Xueqin woke up from his dream of Yangzhou, he was as poor as when Sima Xiangru was in Linqiong, Sichuan.

Loving Jun has a strange style, catching up with Chang Gu's broken fence fan.

Loving Jun means loving Cao Xueqin sincerely, and his writing style is brilliant, and he can write poetry and prose, which can be directly compared with Li He. Li He, a poet in the Tang Dynasty, was from Changgu, Fuchang County, Henan Province (now Yiyang County, Henan Province). Li He's poems are imaginative, and "breaking barriers" means that the artistic conception is open. Duncheng believes that Cao Xueqin's poems, such as Li He's poems, are full of novel images and breakthroughs.

At that time, it was a few mornings and evenings in Humen, and the west window was cut with candles.

Humen: it refers to both the religious school (an aristocratic school) and the Shi Hu Hutong, where the religious school is located. The Eight Banners Scripture: "That is, Zhou Guan was established outside Humen to teach the children of the country." Shi Hu Hutong is located in the east of Beijing Zhanyunfang (Xidan archway) to the north street, with the original white stone tiger at the east entrance of Hutong, which is the seat of right-wing religious studies and Dunhuibo House.

The location of right-wing religious studies where Duncheng and Cao Xueqin studied. Counting the mornings and evenings: Tao Yuanming's poem "Migration" says: "When you hear more people, you are happy and count the mornings and evenings." Cut the candle at the west window ",which is a poetic evolution from" When you cut the candle at the west window, but talk about evening rain "in note on a rainy night to a friend in the north by Li Shangyin. This sentence is Duncheng's recollection of the time and past events when he and Cao Xueqin discussed problems in religious studies.

Rong Junao stood upside down on the fence and talked eloquently.

Then, the word "fence" was upside down: The Book of Jin: "Shan Jian (son of Shan Tao) went out as a general to conquer the south, and when he was in Xiangyang, a boy sang,' What did the mountain duke do? Go to Levin Pool. I don't know anything about it. You can ride a horse all the time and meet the fence backwards. Raise a whip and ask Gejiang, why not merge with Zhou? "

"Talk" sentence: "Biography of Wang Meng in the Book of Jin": "When Huan Wen entered the customs, he was suddenly browned off. When talking about contemporary affairs, he was like no one else." This sentence is still recalling the past. From this sentence, we can also feel that Xueqin, although reduced to the bottom of society, is still broad-minded and arrogant under the situation that "the whole family eats porridge and wine on credit".

Duncheng recalled that when he was in Humen Zongxue (Zongxue was an official school for the imperial clan in Yongzheng, and it was located in Shi Hu Hutong, Xisipailou, Beijing, which still exists today), he cut the candle and talked quickly. Xue Serina's expression of being upside down (wild and uninhibited, with his coat and hat upside down) and eloquently talked left a legacy for young Duncheng.

I miss Cao Xueqin when I feel I miss you, but I can't meet you again. You were sad about the sunset at Jiyumen, and I talked about drinking in Songting to drown my sorrows. Thistle Gate, in the northwest corner of Beijing.

Emperor Qianlong once visited the site of his ancient city, and erected a monument inscribed with the characters "Jimenyan Tree", which made it one of the "Eight Scenic Spots of Yanjing", but it was really just "a gate to the west of the Yuan Dynasty, that is, the site of Qingqing Gate" (see "Random Talk on Place Names in Beijing" on page 53), not the real ancient Jimenmen.

when you climb to the west of the city, the countryside is far away, which is the Xishan area where Cao Xueqin lived in his later years. Songting: Songting Pass, the garrison of Liao and Jin Dynasties, is located in Pingquan, Hebei Province, north of xifengkou. Duncheng's original note: "I am in xifengkou."

advise you not to play the diners' hairpin, and advise you not to knock on the rich gate

Play the diners' hairpin (jiá): According to the Biography of Historical Records of Meng Changjun, Feng Xuan was very poor, and after he fled to Meng Changjun, he was placed in an inferior house, so he sang with a sword: "After a long hairpin, he returned, and there was no fish to eat." When Meng Changjun heard about it, he moved him to a medium-sized house and had fish to eat. Feng Xuan brandished his sword again and sang, "Chang Chuan is back, and there is nothing left."

when Meng Changjun heard about it, he moved him to a superior house, and there were cars in and out. Feng Xuan brandished his sword again and sang, "Chang Chuan is coming back, and he has no home (to support his family)." Meng Changjun was unhappy when he heard about it. Later, Meng Changjun was abolished, and more than 3, diners he supported all carried him away. Feng Xuan alone helped him restore his phase and fief, and benefited thousands of households.

spear: sword. Er: It may imply Fu Liang. Fu Liang was Ma Qi's eleventh son, and Ma Qi made him an earl. After that, Fu Xing, his twelfth son, inherited the title. After Fu Xing was convicted and lost his title, Fu Liang took the title of Dunhuibo. This sentence is to persuade Cao Xueqin not to follow Feng Xuan's example and not to knock on the door of the rich.

It's better to write a book about leftovers in Huangyecun.

This sentence means that "Fuer" treats Cao Xueqin coldly, but boasts that he is kind to Cao Xueqin.

Huangye Village: On the surface, it may be using Su Shi's quatrain "autumn scenery painted by Li Shinan" to connect "Where does the boat go? Home is in Huangye Village in the south of the Yangtze River. The actual location of "Huangye Village" is Zhengbaiqi Village located at the foot of the right ring of Jinshan in the western suburbs of Beijing, which was called "Huangye Village at the foot of Jinshan" in the Ming Dynasty.

Dunmin's poem "Wandering in the Western Suburb with People and Hanging" has the sentence "Qing Qing Yi Huang Ye Cun". This sentence means that Cao Xueqin, although he has no food and drink, still has morality. Don't go to those relatives' doors to make a living. It is better to write a book and talk about it in Huangye Village.

Extended information:

Duncheng wrote a poem for Cao Xueqin, and the image of Cao Xueqin in the poem:

At the end of the poem "In memory of Cao Xueqin", he wrote: "Don't talk about diners, and don't knock on the door of the rich. It is better to write a book in Huangye Village than to have a cold cup. " Feng Xuan, a public figure in Meng Changjun, once sang "There is no fish to eat", and Du Fu wrote a poem about himself when he was seeking an official position in Chang 'an. Duncheng urged Cao Xueqin not to lament poverty, not to beg for food rights, but to study hard and concentrate on writing books.

Duncheng wrote in "In memory of Cao Xueqin": "Pick up? I am proud of you. " Shan Jian is the son of Zhongshan Tao, the "Seven Sages of Bamboo Forest". When he was appointed as the secretariat of Jingzhou, the local people wrote songs for him, including "Fu Neng rode backwards on a fine horse?" , write about his drunkenness.

In memory of Cao Xueqin by Duncheng: "Shaoling gave it to General Cao, who was once called the son of Wei Wu. After you are not a general, you will block Penghaotun in this ring. " In the poem, Cao Xueqin is evaluated by Du Fu's "Dan Qing Yin", and he is called after Cao Ba. Cao Ba was a famous painter in Xuanzong period of Tang Dynasty, and he also wrote calligraphy. Du Fu described it as a "romantic literary style".

Cao Ba was later renamed as Shu Ren. After the Anshi Rebellion, he lived in Shu. Du Fu said that he was "worried all the time? ? Wrapped around his body. " Cao Xueqin is really like Cao Ba. His literary style is fascinating, but he is half-baked? ? Depression ends. Du Fu said that Li Bai was "a poet should beware of prosperity", though it was an angry remark, but it revealed the real situation of most ancient literati. Cao Xueqin was ill-fated, but left a splendid article.

Reference: Baidu Encyclopedia-In memory of Cao Xueqin.