Lu's Spring and Autumn Annals 15 Shen Dalan 3 Xia Xian's Poems 1 Fatiande Taoism is not arrogant.

Lu's Spring and Autumn Annals 15 Shen Dalan 3 Xia Xian's Poems 1 Fatiande Taoism is not arrogant.

Inscription poem:

People who have the means are proud of their masters; Fairy teacher, arrogant Taoist priest.

Japan is proud of each other, while Xi loves each other deeply? If Confucianism and Mohism discuss it, Qi Jing refuses to accept it.

If a saint is not, a scholar is arrogant, but the more polite he is, the more secure he is.

Wherever scholars go, the world follows. Being the emperor of the world is suitable for the world;

People who rule the world go there. He who gains the Tao is the son of heaven.

No arrogance; Sophisticated, but not boastful; Humble as cloth,

No photos taken; Poverty has no food and clothing, but no fear. Sincerity has its own reasons,

I think I believe it, I don't doubt it; If you make up your mind, you will never move;

Follow its path, but yin and yang; Clever, with a firm heart;

It's not a coincidence that it's empty. I am far away from my feelings and ambitions;

Confused, deep and unpredictable; Indeed, integrity, arrogance and rashness;

Just be cautious and reject nature; You are so old that you are ashamed to use wisdom;

Stay away from what you think, you despise vulgarity and praise, you can understand truth and love, and love connects the world.

Take heaven as the law, morality as the line, and Tao as the teaching. As things change,

Endless poverty, full of heaven and earth, endless true feelings, God covers the universe,

There is no hope. I don't know the beginning, the end, the door,

I don't know the end or the source. Its greatness is nothing, but its smallness is nothing.

This is the most expensive thing. If a scholar has this, the five emperors are friends and the three kings are teachers.

You can get closer if you go to the imperial color. Yao is not an emperor, but kind.

North asked. Yao is also good at dressing, so why should he be polite?

If so? Taoist priests who are enlightened should not be arrogant.

Xiaxian 1

Three words: a man with a road is a proud master; Corrupt people are also arrogant and knowledgeable. Japan is proud of each other, while Xi loves each other deeply? If we discuss Confucianism and Mohism and serve Qi Jing. A saint is not. Although the scholar is arrogant, the more polite he is, the more secure he feels. Scholars return, and the world follows the emperor. The emperor is also the best in the world; The king, the world also. Those who gain the Tao are expensive but not arrogant, rich but not arrogant, humble but clothed without taking pictures, poor but not afraid of eating clothes. Sincerely, I don't think I doubt it, I think I will never move, I will follow it to become yin and yang, I will be quick with my inner firmness, I will be fascinated by its ambition, I will be fascinated by its depth and unpredictability, I will be unwilling to be natural and I will be ashamed to use my wisdom.

? Take heaven as the law, morality as the line, and Tao as the teaching. Things change endlessly, the world is endless, and it is hopeless for God to cover the universe. I don't know the beginning, the end, the door, the end and the source. Its size is nothing, and its size is nothing. This is the most expensive. If there is such a scholar, the five emperors will be friends and the three kings will be teachers. If they lose the color of their emperor, they will get it. Yao did not look at the emperor's kindness, but asked about the north. Yao, the son of heaven also; Good clothes are also good. Why are you so polite? If you are kind, you will get this word. Enlightened people should not be arrogant.

Xiaxian 1

Scholars who have methods are always proud of the monarch, not wise monarchs, but also people who have methods. They look at each other like this every day. When will they hit it off? This is like criticizing Confucianism and Mohism and being dissatisfied with Qi and Chu.

A wise monarch is not like this. Although scholars are proud of themselves, they treat each other with courtesy. In this way, how can scholars not join in? When scholars join, the whole world will join them. The so-called emperor means that everyone in the world is attached to him, and the so-called king means that everyone in the world is obedient. An enlightened person is noble enough to be an emperor without showing arrogance, rich enough to win the world without indulging in boasting, humble enough to be a common people without feeling frustrated and humiliated, and sleepy without worrying about food and clothing without fear. They are sincere and open-minded and really master the avenue. They know things thoroughly, and there is no doubt that there must be a basis. They are excellent, stick to their beliefs and never change. They conform to heaven and change with yin and yang. They are wise and determined, they are honest and simple, they do not cheat, they are ambitious and boundless, their thoughts are profound and unfathomable, they are resolute and firm, they are noble, and they are cautious and refuse to be self-righteous. They are aboveboard and ashamed to use their wisdom. They are broad-minded and disdain secular slander and praise.

They take heaven as the law, morality as the line and Tao as the foundation. They change with everything and never end. Their spirit is full of heaven and earth, inexhaustible, full of the universe, without boundaries. No one knows when the Tao they own begins and ends, where its doorway is, where its starting point is, and where its source is. Tao is all-encompassing, it is very small. This is called extremely precious. Scholars can reach this level, and the five emperors can't make friends, and the three kings can't learn from him. If we abandon the dignity of the emperor, we can almost make friends with them and learn from them.

Yao didn't have to greet Khan as an emperor, but asked him to face north respectfully. Yao is the son of heaven, but a commoner. Why is Yao so hard on him? Because Shanti is an enlightened person. Don't look down on those who are right.