To celebrate the festival, you must be drunk and don’t violate it. Life is like a gift, why bother to complain about Xianhui. Endless past and present, so many spring flowers and autumn moons, that is even more dangerous. I asked Niushan guest, why should I wear my clothes alone? Explanation: In order to celebrate the Double Ninth Festival, you should get drunk. Please don't refuse to drink anymore. Human life is like a parasite in this world. Why do we have to run around and work hard, and in the end resent that life is short? Throughout the ages, countless spring flowers have bloomed and faded, and countless moons have waxed and waned, endlessly. If you can understand it, you will no longer have a sense of crisis. Ask Qi Jinggong why he shed tears because life is short. The name of the poem: "Niannujiao·The clouds are soaked in the river water". Real name: Zhu Xi. Nicknames: Zhu Zi, Wen Gong, Mr. Ziyang, Mr. Kaoting, Cangzhou Sick Old Man, and Yungu Old Man. Font size: The character is Hui, the character is Zhonghui, and the name is Hui'an. Era: Song Dynasty. Ethnic group: Han. Birthplace: Youxi, Nanjian Prefecture (now part of Sanming City, Fujian Province). Date of birth: October 18, 1130. Time of death: April 23, 1200. Main works: "Nine Songs of Songs", "Spring Day", "Inscription on Pomegranate Flowers", "Impressions from Reading Books", "Riding", etc. Main achievements: The master of Confucianism and the acting scholar of Song Dynasty.
We provide you with a detailed introduction to "That's More Dangerous" from the following aspects:
1. "Niannujiao·River Flooded with Cloud Shadows" Click here to view the full text of "Niannujiao" ·Details of "The River Water Dips the Cloud Shadow"
The river water dips the cloud shadow, and the swans want to fly south.
Where can I meet guests with a pot? The sky is green and misty.
It is rare to see a smile in this world, but there are purple canes and yellow chrysanthemums, which are worthy of being returned home with a head full of them. The current scenery is different from that of the past.
To celebrate the festival, you must be drunk and don't violate it.
Life is like a gift, why bother to complain about the setting sun.
Endless past and present, so many spring flowers and autumn moons,
That is even more dangerous. I asked Niushan Guest, why bother wearing clothes alone?
2. Notes
Keeping guests: Mountain climbing with guests.
The earthly world: that is, life.
Purple wood: Cornus officinalis, a plant with a strong fragrance.
Drunk: drunk.
3. Zhu Xi's other poems
"Boating", "Poem to Encourage Learning", "Spring Day", "Reflections on Reading", and "Lan Jian". 4. Appreciation
Rewriting the original content and words of a certain style into another style is called implicit inclusion. This word is a metaphor for Du Mu's poem "Climbing the Mountain in Nine Days".
After reading it for the first time, I felt that it was transplanted line by line from the original poem, which was just clear and distant. After repeated chanting and experience, I realized that the artistic conception and spirit had been completely transformed.
Let’s look at Du Mu’s original poem: "The geese are flying in the autumn shadow of the river, and they are carrying green teapots with guests. It is rare to open a pen in this world, and you must return home with your head filled with chrysanthemums. But you will be drunk to celebrate the festival, and you don’t have to come to hate it. Hui. This has always been the case, why should I wear my clothes alone in Niushan? "On the Double Ninth Festival, Du Mu and his friends climbed Qishan. The beautiful scenery made this poet of the late Tang Dynasty feel a rare joy. However, when the sun sets in the west, it touches the author's sorrow of the impermanence of life. In the Spring and Autumn Period, Qi Jinggong climbed Niushan Mountain and looked north to Linzi, the capital of the country, and cried: "How could I go here and die in such a heavy way!" The poet lamented that there was no need to cry alone like Qi Jinggong, because life is impermanent and has been like this throughout the ages. Who can be spared? ! His words seem broad-minded, but he is actually depressed and sad. Now look at this word. A river of autumn water, with skylight and cloud shadows lingering in it.
The swan geese take flight for the first time in the sky, which coincides with the Double Ninth Festival. "Where can I meet a guest with a pot?" he asked. "The sky is green and misty." One answer. The answer contains no verbs and is purely scenery language. It gives the impression that a person is climbing high with wine, melting into the mist of green mountains and misty smoke. The artistic conception is extremely ethereal. If the word "上" is used in the original poem "Bringing a pot with guests to Shang Cuiwei", it would be untrue. Living in this world, it is rare for me to smile. Today, I fell into the embrace of nature and my face was filled with smiles. What's more, it's full of purple dogwoods and yellow chrysanthemums, so you can put it in your head and go home happily! "The scenery is what it is now, but people in the past were different." How many ancient people who climbed high and felt sad have long since become the past ("not"), but the beautiful nature is real and permanent ("is"). What the author actively affirms here is not only the natural beauty of the present ("present day"), but also the people in the scene and the current life. The addition of these two sentences in the poem immediately injects a new meaning like a source of living water. The sentiment of the poem has obviously been separated from the poetic sentiment.
The author advises friends to repay the beautiful scenery of the festival, even if they are drunk, do not live up to the great time. "Life is like a gift, so why bother complaining about the setting sun." Life is limited, so we should cherish it, why bother complaining about the setting sun. Although these two sentences are from the original poem, they are not pretending to be broad-minded, but actually fully affirm the value of life at the moment. "Endless past and present, so many spring flowers and autumn moons, there is even more danger." These three sentences are transplanted from the original poem "This is the only way through the ages", but completely contrary to its meaning, and it embodies a new meaning. This is where you turn stone into gold and transform yourself into something new. Endless past and present, so many spring flowers and autumn moons, summarize the endless time and the infinite space above and below. From ancient times to the present, it is called the universe, and the four directions, up and down, are called the universe. The author has been diligent and thoughtful for thousands of years, but he feels that the infinite universe is always full of life, so there is no danger! The author is a famous Confucian philosopher in the Song Dynasty. According to Confucianism, the universe and life are one in essence, which is the endless vitality. This vitality is reflected in all living things in the world, “from ancient times to the present, without a breath of interruption.
"(Zhu Xi's "The Doctrine of the Mean") Although life is limited, the vitality of the universe is infinite. To fulfill its meaning, life is to live in its proper place and embody the essence of the universe. The limited life is integrated with the infinite universe. Knowing in the heart This means that life is full of fun. "The words are filled with this optimistic spirit. The endings of Zhu's poems and Du's poems still have the same words but different meanings.
Du's poems comfort themselves by saying that life is impermanent, but their words seem broad-minded but are actually sad and depressive. . However, Zhu’s poems use an optimistic spirit towards life to deny the sadness of life’s impermanence. This sadness has tortured many ancient poets, and the meaning is even more obvious when they look back and reflect on the situation. Deeper and longer.
You might as well imagine that the author was so excited that he climbed up together during the Double Ninth Festival, so he used his pen and ink to express this poem, including the river water, cloud shadows, wild geese, green sky, and mist. Purple cornea and yellow chrysanthemum, in the author's eyes, nature is always like "all things come into being as the four seasons move along", "kite flies to the sky, fish leaps into the abyss", "all things grow together without harming each other", full of vitality
On the Double Ninth Festival, we climb high together, return to nature, smile, get drunk, and relax our temperament, which is also full of "Leshan" and "Happiness in the water", "Happiness to forget worries." "The author's "mind is leisurely, flowing directly with all things in the world, and each has its own beauty, which is hidden in the words" "Analects of Confucius". The author's words are no longer the realm of ordinary life emotions in Du Mu's poems, but the realm of ordinary life emotions in Du Mu's poems. This Confucian philosophical realm of the unity of man and nature is no different from the realm of "in late spring, when the spring clothes are ready, five or six crowned men, six or seven boys, bathe in Yi, dance in the wind, and return with chants." . Zhu Xi's poem praises nature and life, showing the spirit of Chinese Confucian philosophy. It is a great contribution to Song Dynasty poetry.
This poem expresses the philosophical thoughts in a simple way and expresses it gracefully. With its lofty artistic conception and clear and bold style, it contains deep sense and interest without falling into vulgarity.
Volume 117 of "The Remaining Poems of the Past Dynasties" quotes the comment from "Shu Xulu": "The spirit is heroic and heroic. Then look down on Su Xin; if the syllables are harmonious, then you will be ordered to Qin Liu. Wash away the eternal turban customs. "It can be said to be a wise speech. This word is an implicit style, and it is important to use the old to introduce the new. The artistic attainments are different from Du Mu's original poem. Although it is almost transplanted from the original poem line by line, it contains new ideas in several places, and the meaning of the whole word is also renovated everywhere, and For example, after reading the whole poem, and then recalling the line "There are purple corne and yellow chrysanthemums on your head, you can come back with a head full of purple corne and yellow chrysanthemums", you can see that returning from the mountains is not only a head full of purple corne and yellow chrysanthemums, but also full of people and nature. The two become one and the joy comes back. To take this example, the whole poem can be connected and transformed. It is only because of the high mind that turns iron into gold, but it is also the beauty of the Song lyrics and poems. It is a new artistic feature. This is actually a manifestation of the cultural spirit of the Song Dynasty that is good at inheriting and innovating.
5. Translation
The river is soaked in the clouds, and the geese are about to fly south. Where are the guests? The sky is green and misty. It is rare to see a smile in the world, and there are purple corns and yellow chrysanthemums in it. The scenery is like that of the past. No.
The shadows of the clouds are immersed in the river, and the swans are planning to fly south. Where to go with the wine bottle and the guests, of course, to a green, quiet and smoky place. It’s rare to smile in this world, but fortunately there are purple corns and yellow chrysanthemums that can be picked and planted all over the head, and the scenery is still the same as in the past. Unfortunately, people are no longer the same people as in the past.
To celebrate the festival, you have to be intoxicated. Don't go against it. Life is like a gift. Why bother to complain about the sunset? How many spring flowers and autumn moons are there? Why bother to wear clothes alone?
In order to celebrate the Double Ninth Festival, You should be drunk, please don't refuse to drink anymore. People are living like parasites in this world. Why do they have to work hard and regret that life is short through the ages? , there are countless days when the moon waxes and wanes, endless. If you can understand it, you will no longer have a sense of crisis. Ask Qi Jinggong why you should shed tears because of the short life.
Same. Poems of the Dynasty
"General Cao", "Down to Qutang", "Tengwang Pavilion", "The Son is Nei, the Angry Man Abandoned His Wife, the Cold Resentment, the Anvil, Tang Meishan Poetry is also Played as a Jianzhi", "Inscribed on Ai River" , "Abandoned Gongyuan is a valuable plate of rice", "Seeing off guests to Linggu", "Sigh", "Inscribed on Chen Chaoyu's Love for Bamboo Pavilion", "Four Hao Pictures of Rewarding Chunhu Shilu Yonghui".
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