Author: Xin Qiji
Who won the lottery with a pepper tray?
Full of youth, strive for the spring breeze.
I can't bear to recall the past and hate the Chinese New Year as a flower.
When spring comes, ask questions first. I wish I could stay late.
It's early and near.
The news of this year's flowering period has been decided, only worrying about the wind and rain.
Precautions:
1. Pepper plate: This is an ancient custom. On the first day of the first month, every household presents peppers to their parents with plates. The number is pepper plate.
2, color wins: win. In the Song Dynasty, when there were more literati than beginning of spring, ribbon-cutting silk was regarded as the flag of spring, or hung on the head of a family, or decorated under flowers, or cut into butterflies, money, victory and so on.
Zheng: It's Xin Qiji's favorite flute playing maid, representing the young people in his family here.
4. Flowering period: That is, the author always hoped that the Southern Song Dynasty court would change its partial security policy and decide the date of the northern expedition to the Central Plains.
Appreciate:
This word was written in 1 188 (Wushen in the 15th year of Xichun in Song Xiaozong) on the first day of the first month, which coincided with beginning of spring. The changes of seasons and climate in nature aroused his deep concern for the motherland. This year, Xin Qiji was forty-nine years old, and it has been twenty-seven years since he crossed the river and returned to Song Dynasty. For twenty-seven years, Xin Qiji has been looking forward to the success of the great cause of recovery, but the ruthless reality has disappointed him again and again. So he wrote this little word at the Spring Festival banquet, using the natural phenomenon that the flowering period in spring is not fixed, implicitly expressing his worries about national affairs and life. This is also a feature that Xin Ci is good at expressing political feelings in the form of metaphor.
The opening of this word expresses its unique sentimental feelings through the comparative description of the lively and boring people in the festival. Who won the lottery with a pepper tray? The whole youth, competing for the spring breeze, talked about the folk customs of the Spring Festival at that time. In the beautiful years, when the whole people scrambled to take out the Spring Festival couplets from the Chili plate and stick them on their temples, the spring breeze blew victory over them, which was beautiful.
Here, by describing the joy of young people who don't know what is sad in festivals, we can compare their sad and stormy old arms. The next two sentences: I can't bear to recall the past, and I hate to spend the New Year. It's not that I don't like spring and love life, but that carefree life has long been a distant memory for me. Moreover, the reason why it doesn't like the excitement of spring has a deeper meaning.
In the past years, the author has been looking forward to the blooming of spring, but year after year, although spring has come, there is no basis for flowers to bloom and fall, which often makes people feel disgusted with the Spring Festival, and there is no longer the happy old state when spring comes. Obviously, the word "hate" here is no longer simply hating spring in nature. Next, the author begins with an annoying sentence, focusing on his concern and distrust of flowering. Between the lines, full of resentment. This kind of hate is the hate of love.
Although what the author writes here is a natural change, it is actually a tortuous expression of the contradictory and complicated feelings of hope, doubt, worry and finally eager expectation for the ideal thing. Why does the author have such persistent psychology? Because he has a great cause of resisting national rejuvenation! The so-called flowering period means that the author has always hoped that the Southern Song court would change its partial security policy and decide the date of the northern expedition to the Central Plains.
On the first day of the first month, people are busy celebrating this double happiness day. Young people, in particular, are naive and cheerful, cheering for the arrival of the New Year. But such a festival scene is undoubtedly unique for Xin Qiji, who has been laid off for a long time, and his ambition is hard to pay. Seeing this group of people singing and dancing, he was never happy.
Just two months before he wrote this word, Emperor Zhao Gou passed away, which may be a turning point in the great cause of restoration. If Song Xiaozong is good at making decisions and changes his ways, the spring against gold will surely come. Filial piety, whose spirit has declined, has no intention of career at this time. Just after Zhao Gou's death, he ordered Crown Prince Zhao Dun to participate in state affairs, preparing to follow his father's example and become the emperor's father.
From this point of view, the flowering period is still uncertain, and the wind and rain are hard to predict. Shangrao is not far from Lin 'an. I must have heard the news. The uncertain flowering period and unpredictable wind and rain in his poems are also caused by this. Throughout this word, the author combines metaphor and interest, but does not reveal it, naturally expressing his political feelings and personal suffering and complex feelings.
At that time, Xin Qiji had been illegally separated from the official residence for more than five years. That year was a big house drama, which spread the news and died. This belated wind and rain file saw the absurdity of the old people in Beijing and their jealousy of Jiaxuan.
Wang Anshi in Yuan Dynasty _ Ancient Poems in Yuan Dynasty
Wang Anshi in Yuan Dynasty _ Ancient Poems in Yuan Dynasty
first day of the lunar month
Author: Wang Anshi
Except for the one-year-old in firecrackers,
The spring breeze brings warmth to Tusu.
Thousands of families are dying,
Always trade new peaches for old ones.
Precautions:
1, January day: the first day of the first lunar month.
2, one year old except: one year has passed.
3. Tu Su: Tu Su wine. In ancient times, there was a custom that every year on New Year's Eve, the family made wine with Tusu grass, hung it in the well, and took it out on New Year's Day, so the whole family drank oriental Tu Su wine. In a word, the spring breeze blows the heating into Tu Su wine (meaning, after drinking Tu Su wine, I feel that spring has come warmly).
4. Qingqing: Great. In short, the morning sun shines on the whole family.
5, always change the new peach for the old symbol: always replace the old goalkeeper with a new goalkeeper. Fu Tao is made of peach wood. In ancient times, every household painted two statues with two mahogany boards and hung them on the gate, saying that they could exorcise demons.
Appreciate:
This poem describes the lively, joyful and moving scene of the New Year's Day, and expresses the author's thoughts and feelings of reforming politics.
The first sentence of firecrackers, remove one year old, send away the old year and usher in the new year. Sentences are closely related to the topic, rendering the lively and joyful atmosphere of the Spring Festival. The second sentence "Spring breeze brings warmth to Tu Su" describes people drinking Tu Su wine in the warm spring breeze. In the third sentence, thousands of families in Qian Qian are dying, and the glory of the rising sun shines on thousands of families in Qian Qian. Bowls are used to show the splendid scene at sunrise, which symbolizes the infinite bright future. The conclusion always exchanges new peaches for old symbols, which not only describes the folk customs at that time, but also contains the meaning of uncovering old cloth and new ones. Fu Tao is a kind of red wooden board painted with gods, which is hung on the door to ward off evil spirits. Every new year's day, take off the old peach symbol and put on a new one. The new peach for the old symbol closely echoes the first sentence of firecrackers sending away the old year, vividly showing the scene of Vientiane's renewal Wang Anshi is both a politician and a poet. Many of his poems about scenery and things contain strong political content. Through the description of New Year's Day and the new atmosphere of New Year's Day, this poem expresses its ambition, optimism and self-confidence of ruling reform, eliminating the old and enriching the people.
The whole poem is light in writing and bright in color, and the prospect of the eyes and the feelings in the heart complement each other. This is indeed a good poem with profound implications.
The first day of the lunar month
The roar of firecrackers, the old year has passed; The warm spring breeze ushered in the New Year, and people happily drank the newly brewed Tu Su wine.
The rising sun sheds light on doors of each household, New peachwood charm is put up to replace the old.
works appreciation
[Note] (1) Yuan Day: the first day of the first lunar month. (2) Tu Su: the name of fine wine. (3) Bend [sound "Tong Tong"]: Describe the appearance of the sun just coming out. (4) Peach: the symbol of peach. In ancient times, people used to write down the names of Shencha and Lei Yu in mahogany on New Year's Day and hang them by the door, thinking that this would ward off evil spirits.
In the sound of firecrackers, the old year was sent away and the new year was ushered in. When people drink delicious Tu Su wine, there is a warm spring breeze sidewalk, which is very pleasant! At dawn, every family took off their old peach charms and put on new ones to welcome the New Year.
Poetics of Yuanri _ The Significance of Yuanri
Poetics of Yuanri _ The Significance of Yuanri
first day of the lunar month
Author: Wang Anshi
Original text:
The roar of firecrackers, the old year has passed; The warm spring breeze ushered in the New Year, and people happily drank the newly brewed Tu Su wine.
The rising sun sheds light on doors of each household, New peachwood charm is put up to replace the old.
Precautions:
1, January day: the first day of the first lunar month, that is, the Spring Festival.
2. Firecrackers: the sound made by the ancients when they burned bamboo. It was used to ward off evil spirits and later evolved into setting off firecrackers. One year old except: one year has passed. Except, passed away.
3. Tu Su: It refers to Tu Su wine, and drinking Tu Su wine is also a custom in the ancient New Year in China. On New Year's Day, the whole family drinks this wine soaked in tussah, which can ward off evil spirits, avoid epidemics and prolong life.
4. Thousands of households: describe many portals and dense population. Bend: the bright and warm appearance at sunrise.
5. Peach: the symbol of peach, an ancient custom. On the first day of the first lunar month, people write the names of Shen Tu and Lei Yu on a mahogany board and hang them by the door to ward off evil spirits. Also called Spring Festival couplets.
Poetic:
In the sound of firecrackers,
The old year has passed;
The warm spring breeze ushered in the new year.
People are happily drinking the newly brewed Tu Su wine.
The rising sun shines on thousands of families,
They are all busy taking off the old peach charms.
Put on a new peach symbol.
Appreciate:
This poem describes the scene of bidding farewell to the old and welcoming the new in the Spring Festival. A piece of firecrackers sent away the old year, drinking mellow Tu Su wine and feeling the breath of spring. The rising sun shines on thousands of families, and every family's peaches are replaced with new ones.
This is an impromptu work about welcoming the New Year in ancient times. Based on folk customs, it sensitively absorbs the typical materials of ordinary people during the Spring Festival and captures the representative details of life: setting off firecrackers, drinking Tu Su wine and changing peach symbols, which fully shows the joyful atmosphere of the New Year Festival and is full of rich life breath.
The roar of firecrackers, the old year has passed; The warm spring breeze ushered in the New Year, and people happily drank the newly brewed Tu Su wine. Setting off fireworks on New Year's Day is an ancient custom that has continued to this day. In ancient customs, every year on the first day of the first month, the whole family drank Tu Su wine, and then wrapped the dregs in red cloth and hung them on the doorframe to ward off evil spirits and avoid epidemics.
The third sentence means that every household is bathed in the light of the morning sun in early spring. The last sentence describes the forwarding discussion. Hanging peach symbols is also the custom of the ancients. Always replace new peaches with old symbols, which is a sentence pattern of compression and ellipsis. The new peach omits the characters of the symbol, and the old symbol omits the characters of the peach, which are used alternately. This is because of the limitation of words per sentence.
Poetry is a human voice. Many critics have noticed that the artistic conception and reality expressed in this poem also have their own metaphor and symbolic significance. Wang Anshi's poems are full of cheerful and positive fighting spirit, because he was the prime minister at that time and promoted the new law. Wang Anshi was a famous reformer in the Northern Song Dynasty. During his tenure, just as people replaced the old with the new, he abolished the old politics and implemented the New Deal. Wang Anshi is full of confidence in the New Deal, so it is particularly cheerful in his poems. This poem praises the birth of new things as full of vitality as the recovery of spring breeze; The sun shines on thousands of families. This is not an ordinary sun, but the beginning of a new life. Political reform has brought a bright future to the people. At the end of the sentence, the new peach is always replaced by the old symbol, which shows the poet's satisfaction and joy at the victory of political reform and the improvement of people's lives. It contains profound philosophy, pointing out that new things always replace declining things.
Although this poem uses line drawing technique, it tries its best to exaggerate the festive atmosphere, and at the same time, it expresses its thoughts through the custom of updating on January 1 ST, which is implicit but not revealing.