1. Poems about the First Emperor of Qin
Hunting the Central Plains in the sky, foxes and rabbits are hated.
What a shame for the six wimpy kings, this is the bird of prey.
Struggle has been wiped out, but Han Fei is still standing.
You will cross Penglai, with the sea as hills.
The stone is laid to praise the merits, and the ministers support the arrogance.
The whole world does not read "Yi", but it is named "Xing".
Chi Chi, this young son, how can I distinguish between solid ice?
(Song Dynasty) Wang Anshi
The king of Qin swept Liuhe, what a majestic sight! Swing your sword to cut through the floating clouds, and all the princes will come to the west.
The clear judgment comes from the apocalypse, and it is easy to master the talents of the group. Withdraw the troops and cast the golden man, and open Han Valley due to the east.
Inscribed on the Kuaiji Ridge, looking at Langyatai. 700,000 prisoners were sentenced to Tulishan Kuma.
Still taking the elixir of death, confusion makes my heart sad. A continuous crossbow shoots at sea fish, and a long whale looks at Cui Wei.
The forehead and nose are like the five mountains, making waves and spraying clouds and thunder. The mane covers the blue sky, how can we see Penglai?
Xu City is carrying Qin’s daughter, when will the boat return? But under the three springs, there is a golden coffin buried in cold ashes.
(Tang Dynasty) Li Bai
The King of Qin Drinks
The King of Qin rode a tiger and traveled around the eight extremes, and the sky turned green with the light of his sword.
The sound of Xihe knocking on the glass made the ashes fly all over the world.
The leading wine invites wine stars, and the golden trough plays the pipa at night.
Dongting rain comes to play the sheng, and the drunken moon makes the moon go backwards.
Yinyunzhizhuyao Palace is bright, and the palace gate master reports the sixth update.
The voice of the jade phoenix in the flower house is charming and ferocious, and the fragrance of sea silk red is light and clear.
Huang E has danced for thousands of years.
The wax smoke of the immortal candle tree is light, and the drunken Qingqin sheds tears.
(Tang Dynasty) Li He
No matter what the dispute is, it doesn't matter if you give him a few feet.
The Great Wall is still there today, but Qin Shihuang is nowhere to be seen.
——(Ming Dynasty) Lin Han
There are several other songs:
With Qin Shihuang Tang Yuanzhen
"Humanity is Short"
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Yizai Qi Qiu, the First Emperor of Qin, Tang and Song dynasties
"Accompanying the Phoenix Terrace to Present Poems"
Love and the First Emperor of Qin, Tang Hanshan
"Three Hundred Poems" "Three Songs"
Missing Qin Shihuang Ming Lin Han
"Warning to the Disciples"
Qin Shihuang was too cruel to Song Chen Pu
"Songs of Teachings of the Past Dynasties"
Sniping at Qin Shihuang and Song Zheng Xie
"Liuhou Temple" 2. Poems about Qin Shihuang should be quick
It is often heard that Emperor Wu of the Han Dynasty, Yuan And Qin Shihuang.
He is good at magic, but his life is not long. The golden platform was destroyed and the sand dunes were destroyed.
Maoling and Liyue are covered with grass today. Han Shan, Three Hundred and Three Poems: Liuhe has been swept away, why is there an underground army? The fighting area is quiet, and the dream of the dagger is frightening.
The heir is like a deer and a horse, and his body is smelly. Relying solely on the strength of Guizhou Shou, miracles are unparalleled in the world.
The five verses of this poem titled "Ode to the Terracotta Warriors and Horses of the First Emperor of Qin" were composed on the spot when I visited the Terracotta Warriors and Horses in 1982. I don't do much old-style poetry. I was inspired by reading Nie Gansu's "Three Grasses" at that time and started to follow suit.
I once copied this poem to a cyanotic slave and accepted his praise. It is quite interesting to write an epic poem like this. To be honest with readers, I also think it is well written.
Look, this is how I am, I will never be falsely modest. Before that, in 1979 I also composed a seven-rhyme poem "Ode to the History of Qin". That was because I worked at the Shanghai Ancient Books Publishing House and was reviewing a manuscript commenting on the history of Qin. I returned it to the author; as if I felt a little sorry for the author, I wrote a long rejection letter and attached this poem.
Later, he wrote another short article called "Three Poems on the History with Postscript", and "Ode to the History of Qin" is one of the three poems. The short article is included in my collection "Ten Years of Painting Tigers". The poem says: The stink of abalone messes with the corpse of the ancestor dragon, and a clever trap is set up to capture Li Si.
Taming the heir is enough to confuse the deer and horse, not to mention the head of Guizhou is exhausted! It's really difficult to prevent the slightest change, but don't laugh at the idiots by blowing the whistle and punishing the soup. Exploring causes and conditions to find responses, not forgetting the past is a prophet.
This poem was written in response to the content of that manuscript. The first two couplets have the same meaning as the neck couplet in "Ode to the Terracotta Warriors and Horses of the First Emperor of Qin". The following "to guard against the slightest change" refers to Zhao Gao's gradual theft of power and the collapse of the Qin Dynasty. The situation was out of control, implicitly referring to the "Gang of Four" who had just passed away and gained power. The chanting of history should generally be related to reality, which is also a cliché.
Qin Shihuang is a historical figure that has aroused much discussion among future generations. He has always been ruined but praised little. Among the epic poems, famous broad-minded people like Li Bai, in the poem "The King of Qin Sweeps the Liuhe" in "Ancient Style Three", the first half of the poem praises his prowess, while the second half also condemns his tyranny and the folly of seeking immortality, and even more Not to mention the comments of many orthodox literati who blindly blame it.
However, there are also some scholars who are knowledgeable about history who have made a very positive evaluation of Qin Shihuang, and even praised him as "one emperor through the ages."
Modern scholars such as Zhang Taiyan have written chapters such as "Qin Xian Ji" and "Qin Zheng Ji", making positive judgments about Qin Shihuang, saying that Qin's political achievements outweighed his faults.
But overall, the Qin faction is not the mainstream public opinion after all. It was Confucianism that gave Qin Shihuang the reputation of a tyrant throughout the ages. Confucianism was the dominant school of thought in China for more than two thousand years after the Han Dynasty. Confucian disciples were almost the representative name of all intellectuals; and Confucianism was the most unlucky under Qin Shihuang's rule.
When talking about the tyranny of Qin Shihuang, the first example was the burning of books and the entrapment of Confucians. Burning books means burning Confucian classics; cheating Confucians means cheating Confucian scholars from the Six Nations.
This tone has been suppressed for thousands of years, making Confucianism, which has become the mainstream of intellectuals, forever bitter, and it is inevitable to curse Qin Shihuang as the first tyrant in history. Since Jia Yi's "On the Passage of Qin" in the Western Han Dynasty, the poems and essays written about the history of Qin and praised the history of Qin have always had more bad words and fewer good words.
Generally speaking, the more orthodox and pedantic a Confucian scholar is, the more harsh his condemnation of Qin Shihuang will be. I just saw a piece of news that Hebei is repairing the Great Wall, so let me talk about the history of Qin Shihuang's repair of the Great Wall. There are many unfair comments.
The most common ones are to make empty remarks such as "virtue is not dangerous" and ridicule Qin Shihuang for the futility of building the Great Wall, regardless of the actual war need to resist the invasion of the Huns at that time. It should be noted that under the conditions of ancient warfare with cold weapons, city defense was effective, and it was especially effective against barbarian invaders who were accustomed to riding cavalry.
The main combat force in Middle-earth is infantry. It would be impossible if there were no city walls for defense.
This is a matter within the scope of common sense, but in order to harshly criticize Qin Shihuang, common sense did not care. Communication in ancient times was backward. Unlike today, you can contact us with just a phone call or a text message. It was also necessary to raise beacons on the city walls to warn or issue orders under the conditions at that time. Unless you did not want to protect the country and the people, you would allow people's lives and property to be damaged by foreign enemies.
Otherwise, what is the crime of building the Great Wall? The Great Wall has another benign effect that perhaps not many people notice, which I witnessed firsthand when I was sent to Ningxia in the late 1950s. In the border areas of Gansu and Ningxia, the Great Wall has collapsed, leaving sections of ruins.
What is very conspicuous is that wherever there is a city wall, there are rows of green arable land inside the wall, while outside the wall there is barren sand and rocks, with no grass growing. It can be proved that this inconspicuous city wall blocked the wind and sand outside the Great Wall, creating an environment for residents to live and breed. It turns out that the Great Wall also contributed to protecting the ecological environment.
There are many poems about the history of the Qin involving the Great Wall. There is a couplet of poems with a rather "bright and new" meaning that often flashes in my mind. It was left behind when I read Yuan Mei's "Suiyuan Poetry Talk" when I was young. memory. The poem was written by a contemporary of Yuan Mei. The name of the poet has been forgotten. Yuan Mei entered the poem after appreciating the verses and postscripts.
Those two sentences are: "Xiang Liu grew up the Great Wall, but it was in vain that he used his people to build thousands of miles." At first reading, these two sentences are indeed very funny: Your Majesty built the Great Wall to protect the eternal foundation of the Qin Dynasty. Yes, but Xiang Yu and Liu Bang who destroyed your empire were people who grew up within the Great Wall. Your Majesty, you have wasted your efforts! (I still remember another couplet recorded by Yuan Mei in "Suiyuan Poetry Talk". The tone is the same as the couplet mentioning the Great Wall: "Why were the poems and books burned? Liu Xiang was not a literate person."
< p>) However, upon closer inspection, it turns out that the article is just rambling without something to say, or the four articles are not on the topic. The Great Wall was built to protect against foreign aggression, not to deal with domestic rebellions.Building the Great Wall and preventing internal troubles are two completely different things. There are many reasons for the collapse of a regime. If you don’t build the Great Wall, it will collapse. The Tang Dynasty was destroyed and the Song Dynasty was destroyed. Did these two dynasties ever build the Great Wall? ? A closer look shows that the reason why people suddenly want to discuss a certain historical event is probably due to the stimulation of reality. The selected historical figures are just as Marx said, "summoning the dead" to find objects for the needs of reality. The intellectuals of Yuan Mei's generation were frightened and indignant at the tyranny of the two tyrants Yongzong and Qianlong, especially the frequent literary prisons that abused intellectuals, so they chose Qin Shihuang, who "burned books and harassed Confucianism", to vent their frustrations by criticizing mulberry trees and praising sophora trees. object.
Poets may do this consciously, or perhaps not consciously. This is a bit subtle, and only the person who wrote the poem knows it.
Talking about history is always stimulated by reality. Lu Xun's "Quasi Feng Yue Tan" contains an article "On the Similarities and Differences of Huade's Book Burning", which was also due to the Nazi leader Hitler's book burning. 3. What are the poems about the First Emperor of Qin
Passing by the Tomb of the First Emperor of Qin
Author: Xu Hun Year: Tang Genre: Qijue Category: Unknown
Dragon Panting and Tiger Perched on a Tree Layer upon layer, the clouds are also collapsing.
In the green mountains and autumn grass, passers-by only worship the Han Dynasty Mausoleum.
Notes:
Qin Shihuang unified China and promoted economic and cultural development, making great historical contributions. But he was also a tyrant who practiced despotism, brought severe suffering to the people, and was condemned by future generations. This poem by Xu Hun expresses his feelings when passing by the tomb of Qin Shihuang.
The Tomb of Qin Shihuang is located near Xiahe Village, about five kilometers east of Lintong County, Shaanxi Province, with Lishan Mountain to the south and Weishui River to the north. It was built in 210 BC. The tomb is made of earth. After 2,000 years of wind and rain erosion, it is now 43 meters high and 2,000 meters in circumference. When the mausoleum was first completed, "trees and trees were planted to resemble a mountain" on the tomb.
Under the reflection of the mountains and waters, this huge mountain-like tomb is held up on the open flat land. Just as the first sentence describes it, it gives people the feeling of "a dragon crouching and a tiger sitting". The poet stopped in front of the tomb and looked from the base of the tomb to the top of the tomb. What he saw were layers of green trees reaching up to the sky. Doesn’t the high tomb in front of us symbolize Qin Shihuang’s illustrious power during his lifetime? "When a situation rises, it also collapses." The rapid collapse and the arrogant momentum of Qin Shihuang when he was in power formed a sharp and ironic contrast. The poet melted incomparably rich historical content into these short seven words. The word "collapse" sounded like a crack of silk, announcing that Emperor Qin was dead and the Qin Dynasty was dead. It seemed that the words had been exhausted and the following words could not be continued. However, the poet suddenly changed his pen: "In the green mountains and autumn grass, passers-by only worship the Han Dynasty Mausoleum." The poem immediately took on a new and unique aspect, which is amazing. These two sentences seem to be broken but actually connected with the previous two sentences. The poetic meaning is quietly derived from the word "collapse", further describing the complete collapse of Qin Shihuang's image in the minds of future generations without leaving a trace. There are also green mountains and autumn grass, but passers-by only pay their respects in front of the mausoleum of Emperor Wen of Han Dynasty. Emperor Wen of Han Dynasty was modest, benevolent and frugal, which was in sharp contrast to Qin Shihuang's headstrong, brutal and extravagant nature. People will make their own judgments about benevolent kings and tyrants. The word "WEI" in the last sentence clearly points out this point. On the surface, the last two sentences seem to spread out the pen and ink, writing from Qin Shihuang to Emperor Wen of Han Dynasty, and from the poet himself to "passers-by". In fact, they have the effect of loosening the form and tightening the meaning, which is shown in the light and sparse pen and ink. Out of heavy strength. 4. Poems describing the First Emperor of Qin
The First Emperor of Qin
Author: Wang Anshi
Hunting the Central Plains in the sky, foxes and rabbits are hated.
What a shame for the six wimpy kings, this is the bird of prey.
Struggle has been wiped out, but Han Fei is still standing.
You will cross Penglai, with the sea as hills.
The stone is laid to praise the merits, and the ministers support the arrogance.
The whole world does not read "Yi", but it is named "Xing".
Chi Chi, this young son, how can I distinguish between solid ice?
Li Bai
The king of Qin swept Liuhe, what a majestic sight! Swing your sword to cut through the floating clouds, and all the princes will come to the west.
The clear judgment comes from the apocalypse, and it is easy to master the talents of the group. Withdraw the troops and cast the golden man, and open Han Valley due to the east.
Inscribed on the Kuaiji Ridge, looking at Langyatai. 700,000 prisoners were sentenced to Tulishan Kuma.
Still taking the elixir of death, confusion makes my heart sad. A continuous crossbow shoots at sea fish, and a long whale looks at Cui Wei.
The forehead and nose are like the five mountains, making waves and spraying clouds and thunder. The mane covers the blue sky, how can we see Penglai?
Xu City is carrying Qin’s daughter, when will the boat return? But under the three springs, there is a golden coffin buried in cold ashes. 5. Poems about the First Emperor of Qin
"A Visit to the Phoenix Terrace to Offer Poems"
Era: Tang Author: Song Qiqiu
The high mountains press the flood spring, and the high mountains press the flood springs. Support the blue sky. It is appropriate for Qin Shihuang to neither drive nor dig.
There is a political platform on the top, and the city walls are on the back. Dragons and tigers are strong in the mountains, and chilies and mirages are in the black water.
The white rainbow wants to devour people, and the red feathers are shining. The painted buildings are made of gold and gold, and the stone roads are winding and winding.
The ape hanging upside down cries at the moon, and the crane stands in danger and thinks about the sky. A pond was dug to raise dragons, and tung trees were planted to inhabit the eagles.
The swallows teach their young in the beams, and the snakes hang their shells on stone. Cultivating flowers is like cultivating virtuous people, and removing grass is like removing evil.
In the evening, the city drums are loud, and the wind comes to Xiaosiduo. Sweep the floor to drive away dust, and cut the wormwood to drive away birds.
Pick the golden peaches with leaves, and chew the green plums with their clothes. The pure bamboo does not rise or fall, but the charming willow falls first.
The dust flies in the Yangjing, and the grass closes to Linchun Pavilion. Hibiscus is like a beautiful woman, looking back is like teasing.
There is a straight road in Dangxuan, but no one is willing to stop. Rats rustle in the middle of the night, and ghosts peck in the dark sky.
It is difficult to stand upright on a lonely pine tree, and it is difficult to rest on an ugly stone. Self-pitying woodpeckers are better than getting rid of beetles.
The evening wind blows the sycamore trees, and the tops of the trees buzz. The moss on the rocks on the Ejiang River is so thin.
Don't talk about the rise and fall of things, just raise your head and think about it. Xu Zai hasn't come here yet, and he is just like an inchworm.
The caged crane admires the feathers of the cattails, and the tiger loves the horns of the snail. One day, a virtuous governor watched with me.
He often talked alone, and the Emperor of Heaven was obedient to him. If the wind and clouds do not come, the whole world will be wiped out.
I want to cook a long whale, and the four seas will be a cauldron. I want to take the Dapeng, and the heaven and the earth will be my support.
And the feathers are born, and the heroes fly over the vast sky. 6. What are the poems about "Qin Shihuang"
1. "Passing by the Tomb of Qin Shihuang" by Xu Hun of the Tang Dynasty
Dragons and tigers cling to the trees, even if they reach the clouds, they will collapse. .
In the green mountains and autumn grass, passers-by only worship the Han Dynasty Mausoleum.
2. "He and Huangmenlu inspect the Mausoleum of the First Emperor of Qin" by Zhang Jiuling of the Tang Dynasty
Emperor Qin began to seek immortality, and there was no divination in Mount Li. Since middle age is ineffective, it is suitable to restore it in the right place.
The disciples run like thunder, and rare and strange things are stored in the clouds. The head of Guizhou has no destiny, and the ocher clothes chase each other.
When people are angry with God, they are also angry, and the sect will be overthrown if the body dies. The earth collapsed and the world was lost, and the dragons entered Han Valley.
The country was slaughtered by Xiang Ji, and the emperor and Hua Yuan were slaughtered. The initial excavation was due to Chu, and the final burning was due to animal husbandry.
The Prime Minister proposed to promote talents, and the middle A felt Huan Su. As soon as I heard Qin Lun, my mind was empty.
3. "Fortunately the Mausoleum of the First Emperor of Qin" by Li Xian of the Tang Dynasty
The emperor lost his virtue, and Li Yi missed the rest of Qin. Political troubles lead to the change of seal script, but stupidity leads to burning of books.
Afang has been destroyed for a long time, and the pavilion road has become a ruin. If you are tired of the southeastern energy, you will turn over and cover your carriage.
4. "Folk Songs of the First Emperor of Qin" Pre-Qin Dynasty Anonymous
Be careful not to give birth to a boy. When giving birth to a girl, feed her breasts.
Nowhere under the Great Wall. The corpses are supported by each other.
5. "The Ballad of the Qin Dynasty" Pre-Qin Dynasty Anonymous
Qin Shihuang. He Qiangliang. Open my account.
According to my bed. Drink my wine. Spit on my pulp.
Enjoy my meal. Think of it as food. Zhang Wu bow.
Shoot the east wall. Those who go to the sand dunes will perish. 7. Poems about Qin Shihuang
No matter what the dispute is, it doesn’t matter if it takes a corner of the wall to give him a few feet.
The Great Wall is still there today, but Qin Shihuang is nowhere to be seen.
——(Ming Dynasty) Lin Han
Passing by the Tomb of the First Emperor of Qin Author: Xu Hun Year: Tang Genre: Qi Jue Category: Unknown Dragons and tigers are perched on the trees, and they are moving into the clouds. collapse. In the green hills and autumn grass, passers-by only worship the Han Dynasty Mausoleum. Note: Qin Shihuang unified China, promoted economic and cultural development, and made great historical contributions. But he was also a tyrant who practiced despotism, brought severe suffering to the people, and was condemned by future generations. This poem by Xu Hun expresses his feelings when passing by the tomb of Qin Shihuang. The Tomb of Qin Shihuang is located near Xiahe Village, about five kilometers east of Lintong County, Shaanxi Province, with Lishan Mountain to the south and Weishui River to the north. It was built in 210 BC. The tomb is made of earth. After 2,000 years of wind and rain erosion, it is now 43 meters high and 2,000 meters in circumference. When the mausoleum was first built, "trees and trees were planted to resemble a mountain" on the tomb. Under the reflection of the mountains and waters, this huge mountain-like tomb is held up on the open flat land. Just as the first sentence describes it, it gives people the feeling of "a dragon crouching and a tiger sitting". The poet stopped in front of the tomb and looked from the base of the tomb to the top of the tomb. What he saw were layers of green trees reaching up to the sky. Doesn’t the high tomb in front of us symbolize Qin Shihuang’s illustrious power during his lifetime? "As soon as the power rises, it will also collapse." The rapid collapse and the arrogant momentum of Qin Shihuang when he was in power formed a sharp and ironic contrast. The poet melted incomparably rich historical content into these seven short words. The word "collapse" sounded like a crack of silk, announcing that Emperor Qin was dead and the Qin Dynasty was dead. It seemed that the words had been exhausted and the following words could not be continued.