At the Lingshan meeting, the Buddha presented flowers to the public. When all was silent, only the venerable Ye Jia smiled. The Buddha said, "I have a true eye, a wonderful mind, no reality, subtle methods, no words and no foreign teachers. I give instructions to Mahayana."
On one occasion, the Great Brahma King invited Buddha Sakyamuni to give a speech on Lingjiu Mountain. The Great Brahma King led the crowd to present a golden Buddha flower, and after a grand salute, the crowd stepped down. The Buddha received a golden Buddha flower, which was peaceful without saying a word. Everyone didn't understand what he meant and looked at each other. Only Mahakaya smiled gently. The Buddha immediately announced: "I have a secret method to illuminate the universe, including all kinds of profound Buddhism, which can destroy life and death and transcend reincarnation." I can get rid of all illusions and make a positive result, which is beautiful. " I don't write, I communicate with my heart, and I don't tell stories outside the church. Now I pass it to Mahayana. Said, and gave the gold cassock and daily alms bowl to Ye Jia. This is the allusion of Zen Buddhism's "Laughing at Flowers" and "Yi Zhen Zhuan". China Zen Buddhism listed Mahagaya as the "ancestor of the Western Heaven".
This allusion has far-reaching significance:
What the Buddha preaches is actually an extremely harmonious, peaceful, carefree and wonderful state of mind. This kind of state of mind is pure and uncorrupted, indifferent and open-minded, without desire, unrestrained, enjoying itself, invisible, detached from everything, unshakable and eternal. It is the highest state of "no phase" and "nirvana", which can only be felt and understood, but not used. Ye Jia smiled, because he realized this state, so the Buddha handed him the mantle.
Then there is the story about the sixth ancestor Huineng, which is quite meaningful.
One is the well-known bodhi mirror.
The other is the wind and grass.
Huineng's father died early, his family was poor, and he sold firewood for a living. Once, on the way home selling firewood, Huineng heard someone reading the Diamond Sutra and had the idea of learning Buddhism. He went to Shuangfeng Mountain in Huangmei to meet Hongren, the fifth ancestor, and began his Buddhist career.
At that time, Hongren was old and eager to pass on these clothes, so he ordered his disciples to take them out to test their cultivation level. Shenxiu sat down and said, "I am a bodhi tree, and my heart is like a mirror." Wipe hard, so as not to get dusty. " Hongren thought that he didn't see his nature and didn't pass on his clothes. After hearing this, Huineng recited a poem and asked someone to write it on the wall: "Bodhi has no trees, and the mirror is not a stage. Nothing, where is the dust? " When Hong Ren saw it, he was able to pass on the Diamond Sutra for him and pass it on as a descendant. At this time, Liuzu was ordered to return to the south.
Huineng returned to Lingnan, and went to Guangzhou for Beijing on the eighth day of the first month in Yifeng, Tang Gaozong (676). When Master Yinzong talked about Nirvana Sutra in the temple, "sometimes the wind blows, and a monk said," The wind blows; A monk said: move; After endless arguments, Huineng said, "It's not the wind, it's not the movement, it's the heart of the benevolent". Yinzong was taken aback. Knowing that Huineng's Huangmei was a true biography, she became a teacher and shaved her head.
I read a version that said two children were quarreling, but it doesn't matter if it's not the protagonist.
I quite like the poems written by Yicuo Kuraki, but it seems inappropriate if it is a student's composition, but it is good to cultivate feelings.
Among them, the most popular one recently is Seeing and Seeing, which is not available in 2.
You saw me, or you didn't see me, I was there, neither sad nor happy.
You won't come or go there if you read or don't read my feelings.
You love me, or you don't love me, love is there.
Either you follow me or you don't. My hand is in your hand.
My arms or let me live in your heart.
Silent love, silent happiness
There is also a classic "Ten Commandments Song" (first, it is best not to meet each other, so you can not fall in love. )
Buddhism says that a person has three stages of enlightenment: "exploration, letting go and being at ease."
Buddha said that life has eight sufferings: birth, old age, illness, death, love of parting, long-standing resentment, lofty aspirations and letting go.
2. "Five Spices Book" Ancient Poetry Pinyin Five Spices Book
The body is a bodhi tree (1), and the heart is like a mirror platform (2).
Wipe (3) frequently and don't create dust (4).
Annotation of works
(1) Bodhi Tree: Sanskrit free translation, also known as "Jueshu" and "Tao"
Tree ". Transliterated as "Biboro Tree", it is often produced in India.
Green trees can be used as rosary trees. It is said that the monks in the Southern Dynasties were wise.
This medicine was transplanted from Tianzhu to China and mainly produced in Guangdong. Nanfo
Believers in Christian countries often burn incense and scatter flowers and make gifts around trees. According to legend
Sakyamuni sat cross-legged under the Biboro tree and spent a quiet time.
Think, eliminate temptation, and finally realize, that is, Bodhi.
Yang (enlightenment) and become a Buddha. Later generations called it Bi.
Boluo tree is a bodhi tree, which means "bodhi" to Buddhism.
If you have a thorough understanding of the true meaning or are full of merits, you will become a Buddha.
(2) Mirror: There are many large catalogues hanging in the Zen Temple.
Son, as an auxiliary of Buddhist meditation. bamboo
tantalum (Ta)
Remember the cloud: "where you meditate, you can hang a mirror."
ring
(4) Dust: Buddhism believes that all kinds of dust are polluting people.
Temperament things. "Heart Method" cloud: "What is the name of the cloud?
Dust stains the heart and touches the body into dirt, hence the name dust. "Is there?
There are four dusts, five dusts and six dusts.
Creation background
About the origin of this poem, the fourth section of the altar sutra should
In the eighth part, it clearly records that the fifth ancestor Hongren is choosing.
Fa Si intends to teach the mantle as the sixth ancestor of Zen Buddhism. "One day.
Call all the masters ",and the shilling masters" make one each ",
In order to identify the advantages and disadvantages of Buddhism training disciples. Hirohito's first song
Disciple Shen Xiu first wrote this song "Nothing" on the wall of the south corridor of the temple.
Xiang Zhuo and Hong Ren thought that Shen Xiu didn't understand Buddhism.
Deep, but "only to the door, not yet" and others.
Choose Huineng to teach the mantle.
3. Lotus has a Zen sentence 1, which is muddy but not dirty, clear but not demon.
A heaven in a flower and a world in a grass. One tree, one bodhi, one soil and one Tathagata. One side is pure land, and a smile has dust. A pure heart is a lotus flower.
Kindness is a flower that blooms in the heart. It is far away from the noisy shore, with transparent petals and gentle fragrance, standing as a pure branch of Ming Che, swaying into a faint natural indifference. It stretches a graceful smile, like a poem with light clouds and light wind, and like the Sanskrit sound of blue sky and clear water. It is a violet in front of a Buddha, flying in the world of mortals. I am spotless and invulnerable, just watching the clear water smoke through the years.
4. Lotus, in the rainy season, let the round and full leaves be covered with crystal beads, like pearls, reflecting the light and clean appearance of lotus, quietly touching the eyes of the world in the moonlight and Yin Hui. With the growth of years, I like the clear and clean jade face in the blue waves more and more, and find the simplicity and satisfaction of life in the charm of lotus flowers. Let triviality fade away, let the years be quiet, and live a safe life. "When you look at Lotus Net, you should know that you don't care." Buddha said: peace of mind means peace of mind. In the romantic world, don't forget your active attitude, and the mood of enjoying flowers can always be calm and stable.
1, I don't want to sigh the bitterness of life between the beams of the years and let the slightest resentment spread. Lotus, perfect in an instant, freezes the peace of life. In the blooming season, people forget the withered sadness. In this bustling and noisy summer, lotus flowers float among the round leaves, listening to the gurgling sound of running water. It's like looking forward to it quietly all my life, rippling in the moonlight on the breeze.
2. Who said that you have read "The Pride of Lotus"? In a wave of ripples, I found that lonely and proud heart. From a lotus leaf, a white bud stands upright, full of affection in a touch of tenderness. Lotus, like a person's mood, is also lonely, weak and gloomy. However, over time, I am willing to turn into a throne in front of the Buddha, and listen to a Sanskrit Buddha's words in loneliness.
3, at the moment of lotus, reading the years rolling, gathering and dispersing in a hurry. Let the past smoke, in the reincarnation, precipitate, in a lotus meditation, floating flowers, quiet days, and finally, the years are agarwood.
4. The dream is to get drunk forever, and the moon is as warm as Sanskrit. From which poem "New Thousand Poems" does "Dreaming for a Warm Sanskrit" come? The author is anonymous. The original poem is: "Lonely city smiles and kisses, and all friends are happy." Dreams are eternal drunkenness, and the moon is as warm as Sanskrit "means that lonely people meet friendly laughter in a strange city, as if they met their old friends and expected to get drunk. The warm moonlight seems to be like Sanskrit, quiet and flowing.
There are thousands of words when people meet old friends in a foreign land. "Dreams lead to eternal drunkenness, and the moon is as warm as Sanskrit" is a beautiful metaphor. Dream, don't sleep. Dreams can also be used as ideas. "The dream is eternal drunkenness". I want to get drunk, but I find the moonlight flowing like Sanskrit.