Zi Gong of Wan Ren Palace Wall "The Analects of Confucius. Zi Zhang" said: "If you compare the palace wall, you can also give it to your shoulders, and you can see the goodness of your family; The walls of the master are numbered, so you can't enter through the door, and you can't see the beauty of the ancestral temple and the wealth of hundreds of officials. Those who get the door are either widowed. 」。 It means that Confucius has profound knowledge and morality. If he wants to make progress, there is no shortcut. Only by studying hard in Hongmen or Pangong (both ancient schools) can he get a glimpse of his teachings. The zhaobi of Confucius Temple in Taiwan Province has directly written the characters of Wan Ren Palace Wall, and also painted Kirin. The zhaobi of Confucius Temple in Taichung is a picture of Confucius' study tour embedded in relief.
In Dacheng Hall of Confucius Temple in Mingde Zhishan, there is a plaque of Mingde Zhishan inscribed by Mr. Yan, the late President, which states that the way of "University" is to show virtue, be close to the people and stop at perfection.
The Analects of Confucius, Yang Huo, is heard and said, and morality is abandoned. (Listen to it casually, and spread it around casually, which is not Xiu De's business. )
Suffering from gain and loss "The Analects of Confucius. Yang Huo" has not been obtained, but it has been gained; What you get, you lose. If you suffer from loss, you will do anything. (When you don't get a job, you try to get it, but when you get it, you worry about losing it, so you can do anything. )
Only when Liren chooses a residence with simple customs for the beautiful Analects of Confucius, can people feel like spring breeze and make progress in virtue.
See the sage Si Qi's The Analects of Confucius in Liren. When you meet someone who is more talented than yourself, you should not be jealous, learn from each other's advantages, and make yourself better and become a talented person.
Be careful to pursue the distance. In The Analects of Confucius, Zeng Zi said: Be careful to pursue the distance, and the people's morality will be thick. (Do all the mourning and sacrifice to remember our ancestors, and the folk customs will tend to be honest and simple. )
Tell the Analects of Confucius without writing it. Don't set up your own theory at random, so as not to make people laugh. We should respect the sages and preach orthodox ideas without creating them without authorization.
The Analects of Confucius tells the story of a tiger riding on a river. If a tiger rides on a river and dies without regrets, I will not be with him. I struggled with the tiger with my bare hands and swam across the river with my hands, but I didn't regret it when I died. I can't go in and out with such an unruly person.
if one corner of The Analects of Confucius is not reversed by three corners, it will not be repeated. I have no interest in teaching a person who uses a quadrangle as a metaphor and lists one corner but cannot infer the other three corners. )
"The Analects of Confucius. Learning" is full of clever words, fresh and benevolent. It is a person who lacks moral cultivation to say something sweet and flattering verbally.
Don't be afraid to change The Analects of Confucius. The sages have the courage to admit their mistakes and make improvements, and always be wary of not making the same mistakes again.
The Analects of Confucius for Politics, published at the age of 3, aims at learning at the age of 15, stands at the age of 3, is not confused at the age of 4, knows the destiny at the age of 5, is obedient at the age of 6, and does not overstep the bounds at the age of 7. Confucius said that when he was thirty years old, he could be independent both mentally and materially, and he met the requirements of etiquette. )
Learning from the past, the new "The Analects of Confucius for Politics" traces back to the past and discusses the situation at that time as the cornerstone for exploring new ideas and ways in the future.
a gentleman is determined to be a great man without using the Analects of Confucius for politics, and should avoid becoming a person with only one purpose like a vessel.
Zhou is not as sociable as the Analects of Confucius. He should be fair and impartial, and never take sides or form a party to make enemies.
Being brave for the Analects of Confucius. Being political is not brave. People who are seduced by interests or cringe to protect themselves have no courage. )
Let bygones be bygones. The Analects of Confucius Eight Essays is a thing of the past, so don't pursue it hard or say something regretful.
It's not shameful to ask questions about the Analects of Confucius and Gongye Chang. It's not shameful to respectfully ask people younger or lower in status than yourself.
You can also know ten by listening to The Analects of Confucius and Gongye Chang. (Describe Yan Hui as very intelligent and capable of reasoning. )
The Analects of Confucius is gentle, and then a gentleman. A gentleman is a man worthy of the name if he harmonizes the acquired literary talent with the natural simplicity. )
A benevolent person always suffers before others in everything, and never haggles over the benefits he deserves. This is the demeanor of a benevolent person.
A wise man appreciates the leisurely posture of flowing water, and his mind is as clear as water.
The Analects of Confucius, Yong Ye, written by a benevolent person in Leshan, the heart of a benevolent person is as firm as a mountain, and will never be shaken by temporary interests and honors.
people who choose shortcuts through the Analects of Confucius Yong Ye are often desperate because they are too hasty.
the Confucius in the Analects of Confucius said, "You can eat and drink once, but you can't bear to worry about it in a humble alley, and you won't change your happiness when you go back. Xian zai hui also! (Describe Yan Hui's simple diet. )
There is a long way to go. The Analects of Confucius, Taber, is shouldering a heavy mission and marching towards an unreachable journey, taking the implementation of benevolence as its lifelong task.
The afterlife is awesome. As long as young people are willing to study hard and work hard, their future is limitless and awesome.
if you don't show the Analects of Confucius, you will have a husband! Those who are showy and untrue have husbands! Although the seedlings germinate, they will not blossom without heading, and some will not bear fruit even though they have headed. People who are called prodigies by others may become mediocre and incompetent when they grow up. (
The Analects of Confucius, Zi Han, is not complete, but I will stop? It takes only a little soil and sand to pile up a mountain, but if you give up halfway, all your previous efforts will be wasted. )
going too far is not as good as "The Analects of Confucius. Advanced" should strive for moderation, impartiality, and it is equally unreasonable to go too far as not.
see no evil's "The Analects of Confucius and Yan Yuan" should avoid approaching rude people. Once people get used to indecent things, they will gradually lose their frank and fair heart and cannot uphold justice.
Self-denial and self-surrender "The Analects of Confucius. Yan Yuan" Self-denial and self-surrender are benevolent (try your best to overcome the temptation of selfish desires, give up the self-centered approach, and keep everything moderately integrated with the spirit of the public. This is good governance that practices benevolence. )
The Beauty of Being Benevolent "The Analects of Confucius and Yan Yuan" The beauty of a gentleman as an adult is not the evil of an adult. A gentleman does not explore the defects of others, but will praise the advantages and good deeds of others, and fulfill the good things of others, but not the bad things of others. )
The Analects of Confucius, Yan Yuan, understands the other person's words and investigates his motives, so as to gain a deeper understanding.
The Analects of Confucius, Yan Yuan, is popular. The virtuous wind of a gentleman, the virtuous grass of a villain, and the wind on the grass will be suppressed. The virtue of the superior is like the wind, and the virtue of the common people is like grass. When the wind is added to the grass, the grass will surely fall with the wind. )
Make friends with literature
Make friends with benevolence
In The Analects of Confucius and Yan Yuan, a gentleman makes friends with literature and makes friends with benevolence. A gentleman's friendship is based on the cultivation of poetry and music. Take your friend's knowledge and morality as your example. )
If you come to The Analects of Confucius from afar, those who come near say that those who are far away will come. Governing the country first makes people around you satisfied and happy with your achievements, and people far away will appreciate your benevolent government and submit to you. )
There is shame in doing one's own thing. The Analects of Confucius Zi Lu is ashamed and repented of his own mistakes, so he is always on his guard.
The Analects of Confucius Zi Lu is resolute and dull, close to benevolence. Justice without desire, courage and perseverance, simple temperament and slow speech are the demeanor of people close to benevolence.
complaining about heaven and others. The Analects of Confucius. Xian Wen doesn't complain about heaven or others. I don't blame God for being mean to me, and I don't blame others for not understanding me. )
Repay evil with good. The Analects of Confucius: A Constitutional Question; Repay evil with good. You should repay enmity with justice and kindness with kindness. ) "Three Chapters of Laozi" is good for evil. A person who has a grudge against himself will repay him with virtue and will eventually be influenced. )
The Analects of Confucius and Wei Linggong live in groups all day long, and it's hard to speak without meaning, and it's hard to be kind and small. A group of people get together all day without saying a serious word to show off their cleverness. Such people will not achieve anything. )
The Analects of Confucius and Wei Linggong should be my teacher. (in the principle of benevolence, although facing the teachers, there is no need to be humble. )
once the Analects of Confucius and Yan Yuan made a slip of the tongue and made a mistake, even if the express train of four horses was urged to catch up, it could not catch up. It's hard to catch up with four horses in one word, so pay special attention to your speech to avoid disaster from coming out of your mouth
The Confucius in Advanced Analects of Confucius said, "Why is ridicule the door of the hill? "Master disrespects ZiLu. Confucius said, "I was promoted to the hall from now on, but I didn't enter the room!" The study of knowledge has reached a state of subtlety. However, this statement that Zilu has not entered the room shows that Zilu has not yet reached the ideal realm of Confucius. )
The Analects of Confucius, an orphan of six feet, can support an orphan of six feet. A man should reach the point where he entrusts a young orphan to you, and you can reassure the other person that he trusts you completely. )
Trembling with fear "The Analects of Confucius Taber" Ceng Zi was ill, so he called his younger brother Zi, saying, "Enlightenment is enough! Kai Yu shou! As the poem goes, "I'm on the brink of an abyss and walking on thin ice. Describe being cautious in everything. )
Another record of Confucius' pleasure in drinking water is "sitting on a chair" in Advanced Analects of Confucius, which is a record of Confucius talking about ideals with students Zilu, Zeng Xi, Ran You and Gong Xihua. One day, Confucius asked four students with great interest about their aspirations. Zilu's ideal was to govern a big country, Ran You said modestly that he would govern a small country, and Gong Xihua wanted to be a master of ceremonies. The ambitions of the three of them can't be considered not grand, but Confucius didn't make an evaluation. In contrast, Zeng Xi's ambition is insignificant. He said: "Mo Chun, who has already taken the spring clothes, has five or six champions and six or seven boys, bathed in interpretation, danced in the wind and returned with singing." It is this passage that seems to have no grand ambition, but it has been endorsed by Confucius: "I am with the point." Why is this happening? This is because Confucius' lifelong pursuit and yearning for a peaceful, peaceful, happy and free Taoyuan life is such a wonderful realm. Another reason is that Confucius was very love the water, and he often went to the Yishui River in his hometown to clean dirt, cultivate sentiment and get close to nature.