Jiǔ· Pei Yousuhe.
Fire is full in July, and clothes are delivered in September.
Hello, I am good, I am good.
The first day I was fat, the next day I was fierce.
wúyīwúhèyǐzúsuì？ ?
No clothes, no brown, why did you die? ?
Sang Rile Yus, Rile J ǔ Rile.
On the third and fourth day, I stood on tiptoe.
Tang Xianzu, M incarnation. Heaven knows and earth knows.
And my daughter-in-law. The Guardian said, "Very good".
Jiǔ· Pei Yousuhe.
Fire is full in July, and clothes are delivered in September.
This is a good example.
In spring, the sun shines and Amin is in the sky.
This is a good example. Yang Guifei.
The woman took the basket and followed it. Therefore, I implore Sang Rou.
What does this mean?
Spring came and Qi Qi was adopted.
This is a good example.
The woman was so sad that she almost took her son home.
Hello, hello.
Fire is full in July and reeds are full in August.
Qian Yuty O 'Sang, Q ǔ f ǔ Qian.
Silkworm, moon, mulberry, take the axe.
Yang Guifei.
I'm afraid of mulberry if I want to cut far and wide.
You know what?
Singing in July, achievement in August.
This is the first time I have seen you. I can sing a hymn.
I'm Zhu Kongyang. Lord's clothes are ready.
W incarnation youming theo.
Beautiful in April, singing in May. ?
Y ǔ n tuo.
Harvest in August and crush in October.
Q ǔ Bree? I think you will like it.
A day to raccoon, fox, for the child.
Ere Zun ·wǔ· incarnation Gong.
The next day, they were still the same, carrying martial arts.
You are right, I am right.
Privately, publicly.
W incarnation You Suzhen Dunn G incarnation, Li Yousuzhen Y incarnation.
In May, geese move, and in June, pheasants vibrate.
yǔ，
In July, I was in opposition, and in August, I was in danger, hoping for danger,
What I want to say is.
At home in September, crickets are under my bed in October.
China's sh incarnation, my China.
The dome suffocated the mice and stuffed them into the door.
Do you know that?/You know what? I don't know.
Hey, my wife, she said she wanted to change her age and entered this room.
I love you, I love you.
In June, food is depressed and stinging, in July, anemones and stingrays.
Hello, hello.
Peel dates in August and get rice in October.
wéi cǐ？ Chun Ji incarnation, Yang Jimei.
To this end, spring wine, with the help of eyebrows.
q Yuèshíguā，bāYuèduàn Hu，
Eat melons in July and break pots in August.
Jiǔ· Hu you she ri.
In September, my uncle took tea as his salary.
Xi' nan.
We poor farmers can feed.
jiǔ·pǔ.
Nursery will be built in September and crops will be harvested in October.
Shū Jim Hong Lu.
The millet is heavy, and the grass is shelled.
This is a good example.
Well, I am a farmer. Because I have the same crops, I went to work in the palace.
zhòu r yúmáo，Xiāo r suǒtáo，
The day is in the grass and the night is in the rope.
gǔ.
I was so anxious to hitch a ride in the house that I began to broadcast Baigu.
This is a good example.
The next day, I cut the ice and rushed, and on the third day, Lingyin was satisfied.
Sian Gao Yi ·jiǔ incarnation.
On the fourth day, its flea sacrificed the lamb to the leek.
Peng Ji ǔ? To be no.1.
A friend drank wine and said, kill the lamb and go to court.
chèn bǐsìng:wàn shòu wúJiāng！ ?
Call him: long life without borders!
Extended answer
Appreciation of The Book of Songs Qi Feng July
This poem was born in the Western Zhou Dynasty. This is a poem written by Xunyi and Binxian in Shaanxi.
Poetry * * * eight chapters. The number of months in the poem, the weekly calendar and the summer calendar are used together. The first day, the second day, the third day and the fourth day refer to January, February, March and April in the weekly calendar. The remaining months (May, June, July, August, September and October) are based on the summer calendar. The weekly calendar is two months earlier than the summer calendar, and January of the weekly calendar is November of the summer calendar. The first, second, third and fourth days are 1 1 month and1February in the summer calendar. ...
The whole poem begins with "Fire in July", which was written from September of the first year of the Gregorian calendar to October of the second year, truly reflecting the working life and pain of slaves 3,000 years ago. "Fire", namely Mars. The ancients thought that Mars appeared in the south in June every summer, with the highest position, and went west and down after July, so it was called "flow". That is to say, the weather is getting colder and colder after July, and we are ready to spend the cold winter.
The first chapter describes the plight of slaves in winter. In September, the slave owner handed over the task of sewing clothes to the female slave, and all the clothes sewn by the female slave were enjoyed by the slave owner. Although the north wind roared and the chill was pressing, the slaves had no warm clothes and could not help crying about how to spend the cold winter. They survived the severe winter and prepared farm tools. When spring came, they took their wives and children and rice to the fields to start farming, which made agricultural officials very happy.
The second chapter describes that spring is coming, the sun is warm, Huang Luan is crying, and the slave girl is picking tender mulberry leaves along the field path with a deep laundry basket. Mulberry leaves were picked a lot,
But the days of spring are too long for me to go back. I am also particularly worried and scared, because I will be snatched home by those noble hooligans at any time.
The third chapter describes that slaves took out the silkworm foil made of reeds to raise silkworms last year, and there were not enough mulberry leaves, so they had to chop mulberry branches with axes and pick mulberry leaves. When shrike crows, it is necessary to weave brocade and dye it in various bright colors to make clothes for slave owners.
The fourth chapter writes that with the passage of time, the seasons are changing. After the seeds of Setaria viridis were planted in April, cicadas were annoyed in May, and August was the harvest season. 10 The leaves of plants and trees fell off. 1 1 In the winter, I'm going hunting, catching foxes, peeling fur and making fur coats for famous young masters. /kloc-I will take part in large-scale wild hunting activities in October and February to show my martial arts to slave owners. The little beast I beat is my own, and the big beast is dedicated to the master of the slave owner.
The fifth chapter wrote that a year passed quickly. After the locusts chirped in May, the Weaver Girl chirped again in June. Crickets are still in the wild in July, and they come under the eaves in August.1October is more. The weather is getting colder every day, so we should be busy blocking mouse holes and burning cigarettes to kill mice. The north window of the fortress was painted with mud to resist the cold wind, so the slave family went into such a shabby house for the winter.
Chapter six is about what slaves eat all the year round. Eat wild plums and grapes in June, cook sunflowers and beans in July, eat dates in August to satisfy hunger, and harvest rice in October. But the rice left behind will become spring wine to congratulate the slave owners on their longevity. Eat melons in July, pick gourds in August, and collect pitted bitter vegetables for food and firewood in September.
Chapter 7 describes that slaves were busy building vegetable gardens into threshing floors in September and collecting grain for storage in October. Unfortunately, after they gave all the food to the slave owners, they had to trim the roof of the house for the slave owners, cut the thatch during the day, rub the rope at night, trim the house and start sowing again.
Chapter 8 describes that slaves dig and collect ice cubes for slave owners, clean up the site for slave owners, prepare sacrifices and hold banquets.
The whole poem reflects that slaves worked hard all the year round for slave owners from sowing, picking mulberry, raising silkworms, spinning and dyeing, harvesting, hunting, cutting clothes, repairing houses and even breaking ice, in exchange for "no clothes and no brown", collecting fruits and vegetables all the year round to satisfy their hunger and living in dilapidated houses, vividly depicting the relationship between slave owners and slave rule and being ruled, exploited and exploited.
It is not so much that slaves complain about their own labor and life pains as their bloody complaints against exploiters, which makes people see the cruelty and evil of slave society and the ugliness and shameless of slave owners.