Inscription poem:
Emotion gives birth to heaven and earth, all things are born, the emotion is the nature, the nature is the innocence,
The truth is the Tao, the destiny is the nature, the ignorance is not the sage,
The temperament is the Tao, without losing its normality, and the cultivation is the teaching, and the teaching is the self-teaching. A gentleman is afraid, but he doesn't hear it.
He is invisible and insignificant. A gentleman is cautious and cautious.
His emotions are not expressed. Hair in the middle of the festival is called harmony;
from the middle to the root, from the root to the ancient, from the ancient to the mother, to the mother's affection;
Harmony is the way, the way is the most extensive, the way is the most extensive, and the god is self-generated.
Neutrality is the way, the truth is the way, heaven and earth are in place, and everything is nurtured.
The truth is always there, the gentleman is moderate, the mediocrity is the most common, the most common is the middle,
The middle is the most suitable, the most suitable is the best, and the friendship is the best .. If the Tao is unclear, it is unworthy of the sages to pass it.
Zheng Xuan's annotation on Kong Yingda in Justice in the Book of Rites
Lu said, "Zheng Yun:' Use it to neutralize it. Useless and useful. Confucius' grandson thought about it to show the virtue of the sage. " "
[sparse] Justice says: Case Zheng's Catalogue says:" Those who are named "The Doctrine of the Mean" will use it to neutralize it. Useless and useful. Confucius' grandson thought about it to show the virtue of the sage. This is a general theory in Bielu. "
Original text:
Destiny means nature, frankness means Tao, and cultivation means teaching. Those who are Tao can't leave for a moment, but they can leave the non-Tao. Therefore, a gentleman is wary of what he doesn't see, and fear is almost unheard of. Don't be invisible, don't be insignificant. Therefore, a gentleman is cautious about his independence. The joys and sorrows are not sent, which means that they are in the middle; Hair is in the middle of the festival, which is called the sum; If you are in the middle, you will be the biggest in the world; He who is in harmony will achieve the Tao in the world. Neutrality, the status of heaven, and the education of all things.
? Zheng Xuan's note:
Destiny means nature, frankness means Tao, and cultivation means teaching. Destiny, that is, people born by heaven, is life. The wood god is benevolent, the gold god is righteous, the Vulcan god is polite, the water god believes, and the earth god knows. "The Theory of Filial Piety" says: "People who are sexual are born with the quality of life, and people are endowed with the degree." Rate, follow also. To follow the nature is to call Tao. Cure, cure. It is called "teaching" to treat it widely and let people put it into effect. ○ rate, the law is contrary. Knowing friends and wisdom is the same as knowing people and knowing great things. Let go, and the party will go backwards. Effect, Hu teaches against. Those who are Tao can't leave for a moment, but they can leave the non-Tao. Road, still the road, in and out of the action by it, from the evil almost from it? ○ Departure, strength and wisdom, down and note the same. Bad sound. Therefore, a gentleman is wary of what he doesn't see, and fear is almost unheard of. It is not good for a villain to stay idle and do everything he can. A gentleman, on the other hand, is not. Although he looks at no one and listens silently, he is still wary of fear and self-correction, which is why he does not deviate from the Tao for a moment. ○ See, Ding Gufan. Fear, courage and opposition, note the same. Idle sound, the same below. Don't be invisible, don't be subtle, so a gentleman is cautious. He who is cautious about independence is cautious about what he does in the meantime. When a villain is a hermit, he acts and speaks. If he thinks he can't see or hear, he will do his best. If there is someone who listens, it is more obvious than others. ○ When you see it, the sage is reversed, and the note "obvious" is the same, and it sounds like a word. Occupy, avoid honesty. The emotions are not expressed, but expressed in the middle of the festival. If you are in the middle, you will be the foundation of the world. He who is in harmony is also in the world. Those who are based on China, with their emotions, joys and sorrows, are born of rituals, and politics and religion have since come out. ○ Musical music, note the same. In the middle, Ding Zhongfan, betting "for the middle" is the same. Neutrality, the status of heaven, and the education of all things. To, to also. Bit, still is also. Education, birth, and growth. ○ Long, Ding Zhang.
[sparse] from "destiny" to "education". ○ Justice: This section shows the virtue of the golden mean, and it must be done according to the way; It is said that the doctrine of the mean is based on the Tao. ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 Lao Tzu said, "The Tao is nameless, and the strong name is called Tao." However, it is natural for people to be born naturally, and they are rigid, soft, fond of and disliked, or benevolent, or righteous, or courteous, or knowing, or believing. Therefore, the cloud is called "nature." ○○○○○○○○○○○○○○○; Tao is the name of everything. It is called "Tao" to follow the feelings of sex and not to violate it. Feeling benevolence and doing benevolence, feeling righteousness and doing righteousness belong to it, without losing its normality, conforming to reason and making it accessible, which is "the nature of the mind is called Tao" ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 ○ Note "Destiny" to "Yue Jiao". ○ Justice says: the cloud "destiny means that those who are born by heaven are also called lives", and the case "Yi Gan Lu" says that "the main roads change, and each is right". As the saying goes, "Wood God is benevolent", as the saying goes, "Oriental Spring is the main source of life", and benevolence is also the main source of life. As the saying goes, "the golden god is righteous", autumn is golden, and the gold master is strict in killing, and righteousness is also bold and decisive. As the saying goes, "Vulcan is the ritual", summer is the fire, and the fire is different according to the object, and the ritual is also different. As the cloud goes, "Water God believes", and winter is the main way to hide, which is full and true. Water has an inner light, and it does not bully things, and faith is also false. As the cloud says, "the earth god knows", gold, wood, water and fire are all contained in the earth, and those who know more also contain many people, so the cloud says "the earth god knows". As the cloud goes, "The Theory of Filial Piety" says, "Those who are sexual are born with a quality of life, and people are endowed with a degree of tolerance." Those who are not cloud-fated, Zheng takes understanding life as one, so they no longer say life. But the meaning of temperament, the speaker doesn't make sense, and it is also briefly said. He yuyun: "Sex and affection are like waves and water. When it is quiet, it is water, while when it is moving, it is waves." Quiet time is sex, and movement is love. " The case "Zuo Zhuan" has six qi in the sky, and five elements are born when it falls. As for containing life and the like, they all feel that the five elements are born. Only people are delicate, so "Liyun" says: the five elements of people are delicate, and they are born of color. There are five permanent members: benevolence, righteousness, courtesy, wisdom and faith. Because of the five permanent members, there are six emotions, so the nature and emotion are like gold and seal. The seal is not made of gold, but also made of gold. The use of affection is non-sexual, but also because of sex and affection, then the sex is quiet and the affection is moving. Therefore, "Yue Ji" says: "Life is quiet, and nature is also natural. Feeling moved by things, sexual desire is also. " Therefore, it is also true that "emotion moves in the middle" in the preface to poetry. However, those who feel the five elements are the five permanents, those who get their clear qi and preparedness are saints, and those who get their turbid qi and simplicity are fools. Below the sage, above the fool, what they have is more or less unspeakable, so they are divided into nine grades. Confucius said, "I am only wise and foolish." In addition to the two, things move one by one, so the Analects of Confucius says: "Sex is similar, but learning is far away." According to the Chinese people, they are seven and so on. Those who "know the Tao, but don't leave it for a moment" are called saints who practice benevolence, righteousness, courtesy, knowledge and faith as enlightenment. Tao, Jude road also. The Tao opens life, just as the road opens to people, and people walk on the road, so they can't leave for a moment. If you deviate from the Tao, you will get in the way, and if you are good at the Tao and abandon it for a moment, you will be born with harm. Those who "can be separated from non-Tao" can be abandoned if they are in trouble, for reasons other than the road. Just as the evil trip can be abandoned, it is not a good trip, so the cloud can be separated from the non-Tao. ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 If you can think about it first, you will be in harmony with the Tao, so a gentleman always stops at what he doesn't see. Although people are cautious about what they can't see, what's more, are they willing to commit their evil deeds when they see them? Therefore, a gentleman should always be cautious. ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 Although you don't hear what you say, you are always afraid. If you don't see it, you still have to be afraid. If you see it, you can know the fear. ○ "Don't see the hidden, don't show it", don't, don't. What is said in the crowd is still known and feared, and when it comes to secluded places, it means that people don't see it, that is, they are wanton. Everyone listens and sees the crime more than others, so we must always be careful and afraid of it. Losing by sin is not seen in secluded places, nor is it revealed in subtle places. ○ "Therefore, a gentleman is cautious about being alone", because of his hidden place, he is afraid of his sin, so a gentleman is always cautious about living alone. Although you say that you live alone, you can keep the road carefully. ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 ○ Those who are "the sum of the mid-festival" can't be silent and have emotions. Although they are revived, they are all limited by the mid-festival, just like salt and plum, and their sexual behavior is harmonious, so the cloud is "the sum". ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 Bit, is also. Education, growth also. It is said that people can be extremely neutral and make yin and yang good, then heaven and earth can get their proper position. Generation is reasonable, so everything is nurtured.
Original text:
Zhong Ni said, "A gentleman is moderate, but a villain is against the mean. Gentleman's doctrine of the mean, the gentleman and the time; The mean person is also (anti-) mean, and the mean person is unscrupulous. Confucius said, "The golden mean is the ultimate! People seldom last long! Confucius said, "I know what the Tao can't do: the knower oversteps it, but the fool is not as good as it." The Tao is unknown, and I know it: the sage has passed it, and the unscrupulous is not as good as it. People eat and drink, and seldom know the taste. Confucius said, "It's impossible to say it!
Zhong Ni said, "A gentleman is moderate, but a villain is against the mean. Gentleman's doctrine of the mean is also true, and the gentleman is in the middle. The mean of the villain is also, and the villain is unscrupulous. " Mediocre, often also. Use is common, and Tao is also. Those who "oppose the doctrine of the mean" are not doing the doctrine of the mean, but they also think of the doctrine of the mean. Those who are "gentlemen and in the middle of time" look like gentlemen, but they are also in the middle of the season. "Small people are fearless", and its appearance is small, and it is difficult to be fearless, which is its "anti-moderation". ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 Fear, act in opposition. Avoid, fear also. Fear is difficult. Difficult, it is the opposite. Ok, let's go against Meng. Confucius said, "The golden mean is the ultimate! People rarely last long. " Fresh, rare. It is said that the doctrine of the mean is the most beautiful way, and it is rare to care for others for a long time. ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 Fresh, the interest is shallow, and the next is the same. Han, Hu Tanfan, Xi Ye, Shao Ye. Confucius said, "I know what the Tao can't do, and those who know it can't do it, but fools can't do it." The Tao is unknown, and I know it. The sage has passed it, and the unscrupulous is not as good as it. People eat and drink, and they rarely know the taste. " I don't know its taste, which means that "fools are not as good as they are." Too much and too little, make the road impossible, only courtesy can be the middle. ○ Knowing the sound and wisdom, the following words "great knowledge" and "knowing" are the same. Xiao Yinxiao, the same below. Confucius said, "It's impossible to say it, my husband." Minwuming teaches it. ○ Fu Yinfu.
[sparse] "Zhong Ni" to "Yi Fu". ○ Justice: This section is the words of Zi Si, who quoted Zhong Ni, and made the trip of the golden mean broad and clear, and the sages passed it, and the unscrupulous were not as good as it; The doctrine of the mean rarely works. ○ "Gentleman's Doctrine of the Mean" is mediocre and common. Gentleman's use is common, so the cloud "gentleman's doctrine of the mean". ○ "Little people are against the doctrine of the mean", but little people don't use Chinese as the norm, which is "against the doctrine of the mean". ○ "Gentleman's moderation is also true, and the gentleman is in the middle of the time". This reply says that the gentleman is in the middle, the appearance is a gentleman, and the heart is in the middle of the season, which means that the emotions are not excessive, so the cloud gentleman is in the middle of the time. ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 The villain takes this for granted and thinks the doctrine of the mean, so the cloud "the doctrine of the mean of the villain is also". ○ "Confucius said the doctrine of the mean, which is extremely beautiful." Before, it was said that gentlemen and villains were different, and this sighed the beauty of the doctrine of the mean. Few people can travel for a long time, and its virtue of the doctrine of the mean is extremely beautiful! ○ "People seldom last long", but few can last long. Fresh, rare. The doctrine of the mean is the most beautiful, so it is rare for an old man to do it for a long time. ○ "Confucius said: I know what the Tao can't do." This reply said that few people can do the mean thing. The reason why Tao can't work is that I know the reason why Tao can't work, so the cloud says "I know it." ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 It is far from the Tao, so it is "not as good as". ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 It is difficult to understand the Tao, so it is said that "the sage has passed it, and the unscrupulous is not as good as it." It is called being wise by changing knowledge, and being foolish is called unworthy. It is that being wise is better than being wise, and being unworthy is better than being foolish. ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 It is difficult to know the taste. It is still said that people can't do the mean, but they can't do it for a long time. It's easy to say what you know, but difficult to do it. The so-called fool can't reach the golden mean. The case "Yi Yi" says: Zhang Hua distinguishes between Fu and Shi Kuang, and Fu Lang is a historian of Qingzhou. He is good at knowing the taste, and he knows the black and white when he eats the chicken. This is all in the Book of Jin. Confucius said, "Tao can't do it for a long time." The master not only hurts Tao, but also mourns it. When there is no wise monarch in the clouds, his Tao will no longer do it. ○ Note "anti-China" to "Yong Ye". ○ Justice says: "Those who oppose the doctrine of the mean are those who do not mean", and words are not used as usual, which is "anti-doctrine of the mean", so the cloud "does not mean". The cloud "also thinks the doctrine of the mean", and interprets the doctrine of the mean of the villain. Although it does evil things, it also calls itself the doctrine of the mean. The cloud "looks like a gentleman, but it is also in season", and it is explained that "a gentleman is in time". As the saying goes, "It looks like a villain, but it is difficult to do things with fearlessness", which explains that "a villain is fearless". If you are unscrupulous, you will not be moderate.