Basic Introduction Chinese Name: Yan Style Category: The Book of Songs Quantity:10s: Western Weekend and Early Eastern Zhou Dynasty Area: Introduction of China, Catalogue of Works, Original Works, Introduction of National Style, Historical Background and Introduction of Yan Style: The contents of the National Style of The Book of Songs have been concluded by predecessors, but the contents of Yan Style and Yan Style are not recorded in Zuo Zhuan's Twenty-nine Years of Xianggong. It can be seen that he distinguished "Tai Wei" as a whole from other national customs. There are 10 poems in the catalogue of works: White Boat, Wall Oil Ci, Junzi Shenjiu, Sangzhong, Running of Quail, Standing Bell, Wandering, Four-faced Buddha, Ganzi and Zaichi. The original work contains "Carrying Chi and Driving", which is a condolence to you. The whip drove the road far, not long enough to reach Cao. Guo Xu, doctor, trekking, stopping my journey, worries me. I can't agree with me. I can't go back to my place. I'm harder to abandon than your heart. I can't cross the river and go back to my hometown without my consent. I prefer the present situation to your bad heart. Climb up the mountain and collect Fritillaria to cure depression. Women's hearts are soft and nostalgic, and everyone has a reason to have a clue. And people all over the country are accusing me. They are very arrogant and stupid. I walked slowly in the field, and the wheat was kept secret. Who can rely on to help report to big countries? Guo Xu, gentlemen, don't blame me. You think hundreds of times, I'll run by myself. Fuck, fuck, fuck, in your suburb. Plain drag is clear, a good horse is not a good horse. What do you use to repay the obedient wise man? The eagle's flag flew high and the horse came to the river. Silk was piled well, and five good horses were chosen. What do you use to repay the obedient wise man? The flag flew high and the horse arrived in the suburbs. Tie up bundles of silk, and six horses are much better. What's the good plan to reward the obedient wise man? Rats have skin, but people have no tools! If a person doesn't look his face squarely, he might as well die. You see ground squirrels and teeth, but people ignore virtue. A man without virtue should not wait for death. You see ground squirrels and limbs, but people don't know manners. People are not so good as good, but rather die quickly. In the east, I don't dare to point. Women are wired, away from their parents and brothers. Face west and worship the rain. Women have cable, but their parents are distant brothers. If you are alone, you will be pregnant with marriage. I don't believe it, I don't know my life! In the prescription of the prescription, it is written in Chu Palace. Slap in the sun and do it in the Chu room. Hazel is on the tree, tung is painted on the chair, and there are harps and harps. Climb the other shore and look at Chu. Looking at Chu and Tang, Jingshan and Beijing. Look down on mulberries Buji, how can you hide in the end? Since the spiritual rain is zero, it is a warning to others. Star rewelding said driving, Sangtian said. Bandits are straightforward, but obsessed. Three thousand dollars. Quail's running, quail's running, the power of magpie. People are heartless, I thought brothers! Magpies are strong, quails run. People are unscrupulous, I think you are! Is Mulberry from the Tang Dynasty? To the great patriotic bubble land. Who is in my heart? Beautiful big sister, her name is Jiang. About 9 10 I waited in Sangyuan, invited me to meet in the palace, and sent me far to Qi 'an. Where are you going to pick the ears of wheat? In the north of the country. Who is in my heart? Beautiful big sister, her name is Yi. About 9 10 I waited in Sangyuan, invited me to meet in the palace, and sent me far to Qi 'an. Where should I go to mine? In the east of the country. Who is in my heart? Beautiful big sister, with a mediocre name. About 9 10 I waited in Sangyuan, invited me to meet in the palace, and sent me far to Qi 'an. Gentlemen and gentlemen grow old together. The committee is like a mountain. Elephant clothing is appropriate. What are clouds like when children are not beautiful? It's embarrassing and embarrassing. Curly hair like clouds, disdainful. Jade is like jade. Yang and it also. Hu Ran field! Hu however, the emperor also! Xi Xi, its exhibition is also awkward. The son is young, the face is young, and the exhibition is like a person, and the country is soft! There are walls. You can't sweep them. The conversation in your palace can hardly be said. It would be terrible to say it. The wall is covered with thistles, anyway. You can't go into too much detail about the conversation in your palace. If you really want to say more, it will be very long. The wall is covered with thistles, so it can't be pierced. You can't talk to the people in your palace. It would be a pity if it really got around. Bai-Peter Bai Zhou, by the Peter River. I am arrogant and I am a real judge. Death cannot defeat it. Mom is also a god! Don't forgive people! Pan-white week, on the other side of the river. You are really arrogant. The arrow of death is fading. Mom is also a god! Don't forgive people! Introduction to National Style The Book of Songs has three parts: style, elegance and praise. Among them, "wind" includes "the wind of fifteen countries", and "wind" is also called "national wind", which is a folk song in various places. There are 160 poems in The Book of Songs, which is the core content of The Book of Songs. "Ya" is divided into "Ya" and "Xiao [1] Ya", with 105 poems; Ode is divided into Zhou Song, Truffle and Ode to Shang Dynasty, with a total of 40 songs. It is one of the "five eccentrics". The Book of Songs has a history of 2500 years. The Book of Songs is mainly composed of four words and miscellaneous words. Structurally, the form of repeated chapters and sentences is often adopted to enhance the lyrical effect. Only a few words are changed in each chapter, but it can receive tortuous and changeable artistic effects. In language, we often use disyllabic rhymes, reduplications and conjunctions to describe things and imitate sounds, which is poor. "Less is always more, and the situation is very clear." In addition, some rhymes in The Book of Songs, some rhymes in every other sentence, some rhymes at the end, and some rhymes in the middle. The rhyming rules of modern poetry are almost all in the Book of Songs. "National Style" is the essence of The Book of Songs, and it is a bright pearl in the treasure house of China ancient literature. The folk songs of Zhou Dynasty with "national style" reflect the real life of working people with colorful pictures, express their unfair treatment in the situation of exploitation and oppression and their belief in striving for a better life, and are the source of realistic poetry in China. In July, we saw the bloody life of slaves, and in Getan, we realized the awakening of the class consciousness of the exploited. Disgruntled slaves boldly asked parasites and vampires who got something for nothing: "If you don't get enough, you can't get enough." If you don't raise or hunt, is there a county badger in Huzhan Pavilion? "Some poems also describe the workers' direct struggle with the ruling class in order to obtain the right to life. In this regard, Shuo has a shocking power. There are some poems in the "national style" that reflect the great pain brought to the people by the military corvee, such as Yin, Bo and Serviceman, which are the representative works of this kind of poems. There are also many love poems of "national style". It is an important theme of this kind of love poems to reflect the great pain brought to women by unreasonable marriage and express the yearning and pursuit of young men and women for a happy marriage. Meng and Meng show us such a picture of life. And Bai Zhou also has a distinct and strong sense of resistance. Love songs with healthy and optimistic tone (such as Quiet Girl and Papaya) add a sense of harmony and joy to love poems. All these are true expressions of the thoughts and feelings of the working people. 15 ethnic styles include:,, Yi, Wei, Wang, Zheng, Qi, Wei, Tang, Qin, Chen, Yi, Cao, Yi, * * * 160, which can show the customs and habits of people everywhere. The monarch teaches the people with poetry, and the people satirize the monarch with poetry, which can subtly change customs, satirize administrative gains and losses, and reflect people's feelings. Historical background Thailand, Yan and Wei are all ancient country names. According to legend, after the Yin Dynasty was destroyed, the area near Kyoto (now northwest of Qixian County, Henan Province) was sealed to the father of his son Wu Genglu, and his land was divided into three parts: Tai in the north (now southeast of tangyin county, Henan Province), Ti in the south (now northeast of Jixian County, Henan Province) and Wei in the east (now near Qixian County, Henan Province). King Wu also sent his three younger brothers, Guan Shu, Cai Shu and Huo Shu, to guard the three places and supervise Wu Geng, calling them "Three Supervisors". After the death of King Wu, his son became king at a young age, and Zhou Gongdan took power. Guan Shu and others spread the rumor that the Duke of Zhou was not conducive to becoming a king, which made Wu Geng rebel. So the Duke of Zhou led his troops to suppress and killed Wu Geng, Guan, Cai and Huo. Subsequently, the three places merged into Wei, and together with the original Yin people, they were named Kang Shu, Jiandu Yinxu (now Qixian County, Henan Province) and Wei Jun. Wei was dedicated from Kang Shu XIII, and since then, its national strength has declined and civil strife has continued. In Gong Yi, it is even more corrupt. It was destroyed by the Titians in 660 BC. Later, with the help of Wei, the remnants of Wei crossed the Yellow River to the south, and Wen Gong rebuilt the country in Chuqiu (now east of hua county, Henan). Two poems by Zaichi and Zhi Ding Zhong Fang reflect this historical event. The two places have already merged into Wei, so why should they be named after Wei? Since the Han Dynasty, there have been many discussions, but there is no conclusion. It is generally believed that there are as many as 39 poems by Wei, accounting for a quarter of the poems in The Wind, so the editor arranged some poems into the following categories. But this statement is still in doubt. Looking up the Book of Songs, there are 19 poems, 10 poems and Wei poems 10 poems. Why are they so unevenly distributed? It's hard to say that the editor did it carelessly, and there is no other reason. So this statement is still a guess. Most of the poems written by Yi, Yan and Wei San are difficult to date. Generally speaking, there are many poems in western weekends and early Eastern Zhou Dynasty.