When the teenager saw Luo Fu, he took off his hat and hung his head.
You can't write with your head down when you have to cherish your youth all your life.
Dream of youth, singing and dancing in a hurry. The old monk rang the doorbell by mistake in the middle of the night.
I advise you not to cherish noble Yi, and I advise you to cherish youth.
The young master's name is Huai Su, and the cursive script is amazing.
At that time, * * * was a guest in Chang 'an, like a teenager who had just arrived in Erlu.
Don't wait to see young people's heads turn white, empty and sad.
Jia Sheng's youth is crying, and RoyceWong's spring outing is farther away.
Teenagers are in high spirits, but they are in high spirits.
The wind is rustling and the wood is rustling. I miss my son and I am worried.
The kite has more than 20 shoulders, braided teeth and excited lips.
Play with the sword to thank the son, there is no fish to mourn.
Far away in the forest, the summer heat is thin, and the son swims with me.
Goldfish boy has a long shirt and a tight waist? Cut jade.
Childe ice water, beauty snow lotus silk.
Who seems to be a son, riding a green donkey in the clouds?
It's okay to fold one, poor son. What a pity.
You don't have to rush the sunset before the feast is over.
Childe Hua Yan has the highest potential, and Qinchuan knows all about wine.
2. Ancient poems describing children 0 1,
Children fishing
Hu Lingneng
A unkempt little boy learned to bow,
Sit by the raspberry moss.
Passers-by ask and wave,
Frightened fish should not be surprised.
02、
Chishang
Bai Juyi
A child propped up the boat and secretly picked the white lotus back.
He didn't know how to hide the trail. The duckweed on the water left a boat through the trail.
03、
find
Yuan Mei
Cowboys ride on the backs of oxen, and songs echo in the forest.
Suddenly want to catch the song of the tree, immediately stop singing and stand by the tree silently.
04、
Cunju
High set
Grasshoppers fly in February,
Blowing the dike and getting drunk.
The children came back from school early,
Dongfeng is busy, flying kites.
05…………
The child ran quickly to catch the yellow butterfly, but the butterfly suddenly flew into the vegetable garden and could not be found again.
3. What are the ancient poems describing sunshine teenagers? 1. Children from Nanling entered Beijing.
Tang Dynasty: Li Bai
When I came back from the mountain, the liquor was maturing, and the yellow chicken grew fat in the autumn of grain.
Calling the boys to stew yellow chicken for me, the children shouted my cotton cloth with a smile.
Singing is for getting drunk, dancing is for glory.
The king of great powers struggled for a long time and rushed to the ground to catch up.
Quidditch's fool looked down on poor Zhu Maichen, and now I have left my hometown to go to Chang 'an and go to Qin in the west.
I went out with a big smile. How can I be a person who has lived in the wild for a long time?
2. "Su Xinshi Xugong Store"
Song Dynasty: Yang Wanli
The fence is sparse, a path leads to the distance, and the petals on the tree fall, but the shade has not yet formed.
The child ran quickly to catch the yellow butterfly, but the butterfly suddenly flew into the vegetable garden and could not be found again.
3. Rural residence
Qing Dynasty: Gao Ding
In February, the grass grows and the warblers fly, and the willows are drunk with spring smoke.
The children came back from school early, so they were busy flying kites in the east wind.
"Early Summer Sleep, Nap, Part One."
Song Dynasty: Yang Wanli
Plums taste very sour, and after eating, the residual acid is still between the teeth; The banana is growing, and the green is against the screen.
Spring goes to summer, and the days are long and tired. After a nap, I feel depressed and watch the children play with catkins in the air.
5. Kyoto Yuanxi
Jin Dynasty: Yuan Haowen
Tourists wearing beautiful clothes have entertainment activities everywhere. In the streets and alleys, children's laughter and jokes are very obvious.
I am just a gown, and I am also in the laughter of tourists.
4. What are the ancient poems about "having a boy"? 1, a congratulatory message from Tianci Shilin on the birth of a son. The ancients regarded a baby boy as a unicorn. -the text "the history of the south. Volume 62. Biography of Xu Ling: "How old are you? Your family brought a monk to explain Baozhi, and Bao said, "So did the stone unicorn in the sky. 』」
Jade bamboo shoots are auspicious, I hope people have a son. -"New Tang Book". Volume 174. Biography of Li Zongmin: "Russian Fu is a calligrapher in China, and he has won many celebrities, such as Tang Chong, Tang Chong, and so on. , known as "jade bamboo shoots" in the world. Therefore, later generations used "jade bamboo shoots" to describe outstanding people.
Yan Yu sent a congratulatory message to congratulate people on the birth of their son. According to legend, Meng Yuyan, the mother of the Tang Dynasty, was pregnant and gave birth to a generation of celebrities. -See the Five Dynasties. Wang Renyu's Legacy of Kaiyuan Tianbao. The first volume ".
4. Guamangmian is used to congratulate people on having a son. -The Book of Songs, Confucianism, Mianmian text: "Mianmian melon, the life of the people, is covered with paint." Metaphor is that children and grandchildren are prosperous and handed down from generation to generation.
Shilin sent a congratulatory message to congratulate people on the birth of their son. Shilin, the stone unicorn, is said to have been born when Chen was a few years old in Nantou. His family brought a monk to explain to Baozhi. Baozhi said, "The stone unicorn is also in the sky. Later, it was used to praise other people's excellent sons. -See History of the South. Volume 62. Xu Lingchuan.
6. A congratulatory message from the birth of Shilin, congratulating people on the birth of their son. -Shilin, that is, stone unicorn. According to legend, how old was Chen in Nantou, and a monk was brought to explain Baozhi at home. Baozhi said, "The stone unicorn is also in heaven. Later, it was used to praise other people's excellent sons. See heather. Volume 62. Xu Lingchuan.
7. Nongzhang congratulated his son on his birth. -Zhang, Xiaoyu. Nongzhang, the Chinese version of The Book of Songs Xiaoya Sigan, said: "People are born to be human, with a bed to sleep in, clothes to wear and a platform to play. 」
8. A congratulatory letter from Lanzhi Xinzhuo, congratulating people on the birth of their son. -"Lan Zhi", the language comes from the Book of Jin. Volume 79. Xie Anchuan.
9. Congratulatory letter from Xun Long and Feng Xue, congratulating people on having a son. -"Xunlong" was based on the Eastern Han Dynasty. Xunshu had eight sons, all of whom enjoyed the name of gifted scholars and were called "Eight Dragons". See Book of the Later Han Dynasty, Volume 62, Biography of Xun Shu for details.
10, congratulations on the birth of his son. -"Ning Xin", short for Ning Xin Er, was a proverb in the Six Dynasties. Later, he praised other people's children as handsome and beautiful with "Ningxin".
5. Poems describing children's liveliness and loveliness. China's first collection of poems, The Book of Songs, contains a poem about children: Young Yu Pei (Feng Wei Glen). Jiao Wa, a 280-word poem by Zuo Si, a poet in the Western Jin Dynasty, can be said to be one of the earliest children's poems in the history of classical poetry in China. This poem attempts to describe the poet's two daughters.
In the history of China's classical poetry, both poems involving children and poems dedicated to children are mostly poetic and childlike. Poetry involving children is outstanding;
Ye Songshaoweng's "Knowing that children promote weaving, a night light falls on the fence" ("What I saw in the night book") compares the troubles of poets living outside with the carefree children catching crickets by the fence;
Song Leizhen's "The Cowboy Comes Back to Cross the Cow's Back, and the Piccolo Blows Without a Cavity" ("Village Night") renders the interest of village life and the charming twilight scene of the mountain village with the sound of the shepherd boy's piccolo;
Ding's poem "Children come back from school early, so they are busy flying kites in the east wind" ("Village House") uses lively children to fly kites in the blue sky to set off the beautiful spring scenery. These poems involving children mainly set off the whole poem, but the children in the poems are not the protagonists.
In the Southern Song Dynasty, Yang Wanli's poem "Children chasing and flying into cauliflower are nowhere to be found" ("Xugong Hall in Suxin City") described children's actions more specifically and reflected children's psychology more vividly, and children became the protagonists in the poem. Here, the poet uses the description of children flapping butterflies and playing butterfly games to make the innocent and lively image of children come to life on paper, which can be described as interesting.
Don Shi Jian's words: "* * * is only six years old, but it is unclear whether it is clever or clumsy. In front of the main hall at night, scholars worship the new moon. " A few words make a self-defeating childish image come alive to the reader. Xuan's * * * word: "Get up and wear new clothes. And know how to use "nepotism to tie your hands" to cover up your shyness and make the childlike image of a seed of love come alive. These two poems are all about the childishness of children. Don Cui Daorong's "Pasture Vertical": "Pasture vertical holding a bamboo hat, proud of being loved by everyone. The lying cow plays piccolo, but cultivates the fields by the stream fields. The last two sentences highlight the word "wisdom", that is, its "proud" capital: it can not only drive cattle to plow the fields, but also play the flute. Obviously, this poem shows the wisdom of children with their pride.
Don Hu Lingneng's Children Fishing: "A little boy with thick hair learns to hold a bow and sit by the raspberry moss. Passers-by waved far away, and he was afraid that the fish would not surprise people. " It is about a rural boy learning to fish, highlighting the word "concentration". He is afraid of "fish shock" and concentrates on fishing. His form of "sitting on his side" hiding grass seems naive and clever, but "passers-by"
6. What words do boys use to replace 1 0- 1 year-old children in ancient poetry? Infants refer to children who are still in infancy and under one year old.
A child aged 2 2-3 refers to a child who is still in infancy when he just knows how to laugh. Others write "children's bags" or "raising children". There is a sentence in Han Yu's poem that "the two families have children, raising children and caring for each other."
3 7-year-old (female) film (article) is still a child. Ancient children naturally drooped when their short hair was not tied, so it was called "drooping hair".
A 4 8-year-old boy [chèn] and an ancient child with a total horn divided their hair in half and tied it into a knot at the top of their heads, which looked like two horns, so it was called "total horn". In Shuowen, there are "boys in August, eight years old; A woman has teeth in July and dies at the age of seven. It can be seen that children's deciduous teeth fall off and grow permanent teeth, which is called "Chen".
"Children's childhood" often refers to people's childhood and adolescence. 5 9-year-old 9-year-old teaching experience means that children are 9 years old.
Tell the book of rites. 6 10-year-old Huang Kou 10-year-old children, that is, boys or girls with childlike innocence are also called.
At the age of ten, he said that he could go out to study at an early age. Later, I called ten years old "preschool year"
7 12-year-old (female) girl 12-year-old can wear gold hairpin. 8 13-year-old (female) cardamom is a perennial herb, which is produced in Lingnan and has beautiful flowers. Flowers that haven't opened yet are like pregnant bodies, which are called pregnant flowers in the south. In poetry and prose, it is often used as a metaphor for a girl. Tang Du Mu's poem "Farewell" said: "The flowers are more than thirteen, and the cardamom is the first in February."
Later, people often called thirteen or fourteen-year-old women "prime years". It is also used to describe virgins.
9 13- 15-year-old (male) dance spoon According to the Book of Rites, a spoon is a wind instrument, which is an immature son in ancient times and refers to an immature person learning to dance with a spoon. The year of dancing spoon is also used as a synonym for childhood.
10 14 years old (female) The year of "Erqi" means 27 14. For example, the Song of Che Fei Shrike written by Chen Houzhu in the Southern Dynasties: "The year of Erqi is still unfinished, so I will turn my attention to it." 1 1 15 years old (female) and "Ji" or "Ji" [jρ], that is, the hair pins for female hair.
In ancient times, when a woman was fifteen, her hair was inserted, indicating that she had reached marriageable age, so she called it. 12 15 (male) Tie hair, adult, learn to learn. /kloc-Men around the age of 0/5 are called "bunched hair" or "adults". At this time, they have to learn various skills.
"Dai Chuan": "Go to college, learn great skills, and fulfill the festival. In ancient times, boys tied their hair into a bun from two knots (from a general angle), which was called "bundle hair", indicating that they had reached puberty, so they were also called "adults and children".
13 15-20 (Male) Dance Elephant Year "Dance Elephant" is synonymous with adult children. So this is the name of the ancient dance.
"Book of Rites Inner Rules": "As a child, dance like an elephant and learn to shoot at the imperial palace." "Shu" said: "Being a son means more than fifteen; Dancing like an elephant is called martial arts.
Xiong Shiyun: "It means to fight with a small dance." Which means you can go to war. 14 16 years old (female) and 16 years old (female) are called "broken melon" and "melon".
The word "melon" can be divided into two "eight" characters, and "broken melon" means breaking the melon characters, which is called 28 16. A woman is sixteen years old, which can also be called "Jasper Year".
For example, the poem "Give after Drunk" in the Tang Dynasty says: "The laurel shadow lightly smokes the Liang family, and the melon word is divided into the year of Jasper." 15 18 years old (female) "Erjiu" female 18 years old can be called "Erjiu".
A glimpse of Hong: "Han ... is over 29 years old and has no relatives." Originally, it can be used by both men and women, but it is mostly used by women in poetry.
16 20-year-old (male) weak crown, seven feet, weak crown, first crown, crown age, crown increase and crown year is called "weak crown" when he is 20 years old. "Book of Rites Quli" said: "Twenty weak, the crown."
Kong Ying Da further commented: "Twenty adults, COVID-19, are not yet strong, so they are called weak champions." Weak, young; In ancient times, men reached adulthood at the age of 20, and a coronation ceremony was held, so it was called.
17 20-year-old (female) years of age in Li Tao: refers to an adult woman to be married, also known as "waiting word". The language in "Empress Cao in the Later Han Dynasty" says that "the young stay in the country".
In the future, women's marriage age will be called "waiting year". 18 24-year-old (female) flower letter, flowering period.
A woman reached the age of 24. It also refers to the age of a woman when she is young and beautiful.
Source: Song Fan Chengda's "After Yuan Xi Lian Yin": "Who can drum up flowers and beat Yangzhou with a hundred thunder?" From 19 to marriageable age (female), the plum blossom year is a metaphor for the marriageable age of women.
Most of them are misspelled as "the year of plum blossom" [plum blossom stretching], which means that plums fall when they are ripe.
Later, because of the metaphor of "stretching plum", women have reached marriageable age. The "wrong" in "Wrong Beauty" is pronounced as "Bi Yao", and the wrong beauty refers to the year of "plum blossom", which in ancient times refers to the year suitable for marriage.
20-year-old and 30-year-old (male), 30-year-old is called "the year of establishment". Language "The Analects of Confucius for Politics": "Stand at thirty."
Later generations called the age of 30 "the year of establishing oneself". Thirty years old: refers to thirty years old.
Li is a thirty-year-old man. 2 1 30 (female) Xu Niang, a semi-old woman, said that she is still attractive when she is old. When she is 22-40 years old (male), she can distinguish things clearly.
As a 40-year-old agent. From The Analects of Confucius: "Forty Don't Confuse", from The Book of Rites Quli: "Top 40 is an official."
Kong Ying Da's book: "Being strong has two meanings: First, not being confused by forty, being strong in wisdom; Second, it is strong. " As we all know, 50 years old is half a hundred, the year of making mistakes, the year of know life, the year of Ai Fu, the year of Dayan and the year of Zhang Jia are all half a hundred, but most of them refer to age, for example, half a century old, nearly half a century old.
50 years old is also called the year of right and wrong. Huai Nan Zi Yuan Dao: "So Ji is fifty years old, not forty-nine."
50 years old is also called the year of know life. The language "The Analects of Confucius for Politics": "You know your destiny at fifty."
Knowing life means knowing fate. According to the present statement, it should be knowing the laws of nature. 24 5 1 year-old "Liu Kai" The ancients said that the age of the elderly has entered a new stage, which is called "year opening".
Ten years is a grade, and Kailiu is the beginning of the sixth grade. Kuang Zhouyi's "Hui Feng Ci Hua Xu" Volume 1: "People close to you say that at the age of 51, they will open six, and at the age of 61, they will open seven."
25 60-year-old Hua Jia, flat-headed Jia Zi, the year of hearing, the year of Zhang Xiang, and the ancient calendar of the main branch is Liujiazi. It is also called "Huajiazi" or "Huajia", because it is collocated with heavenly stems and earthly branches in turn for 60 weeks.
Later, he was also called 60 years old by "Hua Jia" or "Hua Jia Zi". Shun: At the age of 60, you can judge right from wrong by listening to others.