1942, the zodiac sign of Renwu is Willow Life; 1943, the zodiac of the imperial concubine is willow life.
1944 Shen Jia Zodiac Monkey Spring is Water Life 1945 Yiyou Zodiac Chicken Spring is Water Life.
1946 Xu Bing Zodiac Dog is an indigenous life on the house; 1947 dinghai zodiac pig is an indigenous life on the house.
1948 The Wuzi Zodiac mouse is a fire made by Pires 1949 The ugly Xiao Niu is a fire made by Pires.
1950 gengyin tiger is pine and cypress wood life 195 1 year xinmao rabbit is pine and cypress wood life.
1952, Renchen is a dragon, and flowing water has a long life; 1953, Ghost IV is a snake with a long flowing life.
1954 Zodiac Ma Wei Ming 1955 B Wei Zodiac Yang Weiming.
1956 Shen Bing's zodiac monkey is the fire of life under the mountain 1957 Ding You's zodiac chicken is the fire of life under the mountain.
1958, 1898 The zodiac of the Hundred Days Movement is Hiraki; 1959, Jihai Zodiac is Hiragi's life.
1960, the genus Sinopoda is native to the wall, 196 1 the genus Sinopoda is native to the wall.
1962, the tiger of nonyin is named jinbaijin, 1963, and the rabbit of guimao is named jinbaijin.
1964 Chen Jia's dragon as the lamp holder fire of life 1965 Isis snake as the lamp holder fire of life.
1966 The horse is the Tianhe water elephant in the third lunar month 1967 The sheep in Ding Wei is the Tianhe water elephant.
1968 The monkey in Wu Shen is a native of Dayi; 1969 Ji You Chicken is a native of Dayi.
1970, the zodiac dog in Geng Xu was Jin Ming; 197 1 year, the zodiac pig of Xinhai is Jin Ming.
1972 The rat in Renzi zone is Santorum 1973 The cow in Guichou zone is Santorum.
In 1974, Jiayin's tiger was named Tahiti, and in 1975, Mao Yi's rabbit was named Tahiti.
Jiazi's Golden Life in the Sea (1924, 1984) and the ugly Golden Life in the Sea (1925, 1985) are all in fire of life (1926, 1986). 1988) Life of Dalinmu (1929, 1989) Life of roadside soil in Wu Geng (1930, 1990) Life of roadside soil in Xinwei (19365433).
Five-element attribute query table
Jiazi was born in the sea (1924, 1984).
Ochou was born in Haijin next year (1925, 1985).
Bing Yinnian Stoves the Fire of Life (1926, 1986)
Ding Mao's life fire (1927, 1987)
Dalin Muming was born in Chen Wu (1928, 1988).
I was born in Dalinmu (1929, 1989).
Born in the year of Wu Geng, born by the roadside (1930, 1990)
Xin Weinian was born on the roadside (193 1, 199 1).
Ren Shen was born with the golden life of Jianfeng (1932, 1992)
Gui You was born with a golden life (1933, 1993).
The Fire of Life (1934, 1994) was born in Shantou, JOE.
The Fire of Life (1935, 1995) was born in Shantou, Yihai.
Bingzi was introduced in Nianliu (1936, 1996), and Ding Chou was introduced in Nianliu (1937, 1997).
Wuyin's local life in the city investment (1938, 1998) and the local life in the city investment in the bazaar (1939, 1999).
Chen Geng Annual Grey Golden Life (19402000) Xinsi Annual Grey Golden Life (194 1, 200 1)
Life span of annual willow at noon (1942,2002) and life span of immature willow (1943,2003).
Aquatic organisms from Shen Jianian Shengquan (1944, 2004) and Yiyou Nianshengquan (1945, 2005).
Xu Bing Miyatusheng (1946, 2006) and Dinghai Miyatusheng (1947, 2007).
Born in the year of Wuzi (1948, 2008) and born in the year of Ugliness (1949, 2009).
Gengyinnian Songbai Life Insurance (1950,20 10/0) Xinmaonian Songbai Life Insurance (195 1 201)
The annual growth life of Renchen (1952,2012) and Guisi (1953,2013).
The gold fate of Wujia annual sandstone (1954,2014) and Weiying annual sandstone (1955,2015).
Bing Shen was born in the fire of life (1956,2016) and Ding You was born in the fire of life (1957,2017).
Muming in the Reform Movement of 1898 (1958,2018) and Muming in the Jihai period (1959,2019).
The native land of Gengzicheng (1960,2020) and Xinchoucheng (196 1, 202 1).
In the year of Renyin, Jin Mingbo (1962,2022), and in the year of Guimao, Jin Mingbo (1963,2023).
Chen Jia's birthday covers the life of lamps (1964,2024), and B has the life of lamps (1965,2025).
The life of Tianhe was born in Bingwu (1966,2026), and the life of Tianhe was born in Ding Weinian (1967,2027).
Dayi was born in Wushen (1968,2028) and Dayi was born in Ji You (1969,2029).
Geng Xuchai's Golden Life (1970,2030) and Xinhaichai's Golden Life (197 1, 203 1)
Mulberry life span of Ren Zi (1972,2032) and Guizhou (1973,2033).
Jia Yin was born in Daxi River (1974,2034), and Jia Yin was born in Daxi River (1975,2035).
Bing Chen was born in Sha (1976,2036) and Ding Si was born in Sha (1977,2037).
The fire of life (1978,2038) was born in heaven in the Wuwu year, but the fire of life (1979,2039) was not born in heaven.
Gengshen Pomegranate Tree Life Insurance (1980,2040) is interested in Pomegranate Tree Life Insurance (198 1, 204 1).
The annual life expectancy of Ren Xu is (1982,2042), and that of Guihai is (1983,2043).
Gold represents strength, wood represents physique, water represents agility, fire represents magic, and earth represents endurance.
Zodiac year query
1924 jiazijin (mouse) 1925 picnic gold (cow) 1926 bingyinhuo (tiger)
1927 dingmao (rabbit) 1928 Chen Wu (dragon) 1929 (snake).
1930 Wu Geng (horse) 193 1 year Xinwei (sheep) 1932 Renshen (monkey)
1933 Gui You gold (chicken) 1934 Jiaxu fire (dog) 1935 Yihaihuo (pig)
1936 bingzishui (rat) 1937 dingchoushui (cow) 1938 yintu (tiger)
1939 jiumao soil (rabbit) 1940 gold (dragon) 194 1 year-old symplectic gold (snake).
1942 Malus (horse) 1943 Malus (sheep) 1944 Shen Jia Water (monkey)
1945 Yiyoushui (chicken) 1946 Xu Bing soil (dog) 1947 Dinghai soil (pig)
1948 Wuzi is fire (mouse) 1949 Ugly is fire (cow) 1950 Geng Yin is wood (tiger).
195 1 year old wood (rabbit) 1952 water (dragon) 1953 water (snake)
1954 Wu Jiajin (horse) 1955 B Bujin (sheep) 1956 Shen Bing is a fire (monkey).
1957 dingyou (chicken) 1958 wuxu (dog) 1959 pig.
1960 boxer soil (rat) 196 1 year ugly soil (cow) 1962 nonyinjin (tiger)
1963 Guimao is gold (rabbit) 1964 is fire (dragon) 1965 is fire (snake).
1966 belongs to water (horse) 1967 belongs to water (sheep) in Ding Wei 1968 belongs to soil (monkey) in wushen.
1969 Ji You genus soil (chicken) 1970 Geng Xu genus gold (dog) 197 1 year new marine genus gold (pig)
1972 Ranunculus (mouse) 1973 Cuckoo (cow) 1974 Jiayin (water).
1975 belongs to Mao Yi (rabbit) 1976 belongs to Chen Bing (dragon) 1977 belongs to Tetranychus (snake).
1978 is a fire (horse) 1979 is not a fire (sheep) 1980 is a wood (monkey).
198 1 Nianxin Youmu (chicken) 1982 Ren Xushui (dog) 1983 Guihai Water (pig)
1984 jiazijin (mouse) 1985 picnic gold (cow) 1986 bingyinhuo (tiger)
1987 dingmao fire (rabbit) 1988 Chen Wu wood (dragon) 1989 already belongs to wood (snake).
1990 Wu Geng (horse) 199 1 year xinwei (sheep) 1992 Renshen (monkey)
1993 Gui You gold (chicken) 1994 Jiaxu fire (dog) 1995 Yihaihuo (pig)
1996 bingzishui (rat) 1997 dingchoushui (cow)
Five elements of marriage songs for men and women:
Men with gold and women with gold-two gold couples are pressing hard, with women and men guarding the room and playing day and night, each with his own heart and eyes.
Men and women-Mr. and Mrs. Jin Mu have been quarreling and crying all day for several years, losing both sides and being widowed for the rest of their lives.
Rich men and women with water, water and gold are sitting in the high hall, with happy accumulation of money and healthy children, both of whom are smart to learn articles.
Rich men and hot women-if you don't get married, you will be poor if you get married. If you don't have children, your family will be ruined, and the golden fire will harm the core monuments of life.
Men's wealth means gold, and women's wealth means land-golden couple has a happy marriage, food and clothing do not worry about nature, and his children and grandchildren are prosperous and live a long life.
Money for men and women-husband and wife should meet well, money is all high, raising children is young, and wood money is expensive.
Men and women-Shuang Mu's husband and wife can't get along, and how much money they have is also a problem. It turns out that two trees are more harmful, and disasters and madness are more frequent.
Water for men and women-water for men and women is auspicious, and wealth often enters the room at home. Children with expensive mountains often wear blue clothes.
Men and women are on fire-wood fire couples are prosperous, and this door is destined for a good marriage. Six livestock slaves are full of rows, and men and women are smart and happy.
Men and women on the earth-civil couples are not suitable for this. Disasters and diseases invade, and they are scattered and lonely day and night.
Men's water and women's money-Jinshui couples are rich and powerful, and their wealth has accumulated for a hundred years. In the future, they will have a harmonious marriage and live longer than Nanshan.
Men and women have a good marriage, rich and prosperous, Mazhu River is full of courtyards, and articles on male and female studies are positive.
Boys and girls-Ershui couple are happy, their children are smart, their families are rich, their marriage is happy, and Man Cang's property is good.
Men's water and women's fire-husband and wife are not matched, eating at home and sleeping outside, leading to two lives killing each other, a half-life marriage and a half-life sorrow.
Men and women live in the same place-water and soil couples don't live long. In 3695, they met King Wen, met each other late, and married Buick in a different place.
The husband and wife have six relatives, and I don't know where the penalty is. Being stable is unfilial, leaving you alone, and being poor will harm your children and grandchildren.
Men and women get married well, children and grandchildren are filial to their families, rich in money and food, and rich in life.
Although the husband and wife love each other, their marriage is not deep, their children are rich, and they will still be lonely when they are old.
Men's fire, women's fire-the husband and wife who are on fire are worried day and night, their wives and children are in tears, their lives are compatible, and they are lonely in the spring and autumn.
Men and women are well-matched couples, and senior officials are in front of the wind. It doesn't hurt that the two can live in harmony, and their children will always be smart and rich.
Men's soil and women's gold-the soil and gold couple are very loving and have been in love for a hundred years. The inner room is safe, the six animals are blessed, and all the daughters are reunited.
Male soil female wood-civil husband and wife disagree, ruthless opposition, food without children, half-life marriage without money.
Men, women, land, water, land and water couples will have beasts. When they get home, they will be in trouble. When their wives and children are separated, they will not make any money at home.
A man's earth and a woman's fire-a couple of earth and fire have a long life, wealth and food, smart children, and a good opportunity to prosper.
Native land of men and native land of women-Couples with two native lands have a happy marriage, a happy life, smart and rich children, rich family and wealth.
Dialectical Ke Sheng
The order of the five elements is: gold begets water, aquatic wood, wood makes fire, fire begets soil, and soil begets gold.
The order of the five elements is: Jin Kemu, Mutuke, Tukeshui, Shuihuoke and Huojinke.
Five elements were born at the same time:
Jinshui, aquatic wood, Muhuo, Huotu, Tujin. Golden raw water: golden needle melts raw water; Aquatic wood: Water moistens logs; Wood fire: wood dry warm fire; Fire-born soil: burning wood-born soil; Natural gold: Natural mineral deposits produce gold.
Mutual meaning of five elements:
Gold begets water-because the qi of Shaoyin (golden gas) is moist and flowing, gold depends on water, and forged gold can also be turned into water, so gold begets water.
Aquatic wood-aquatic wood is because the water is warm and humid and trees grow.
Wood makes a fire-because wood is warm and fire is hidden in it, wood is drilled to make a fire, so wood makes a fire.
Fire makes earth-because it is hot, you can burn wood. Wood turns to ash when burned, and ash is soil, so fire produces soil. Primary gold-because gold needs to be hidden in stones, attached to mountains, moist and born, and the mountains will produce stones, so primary gold.
Five elements of mutual resistance:
Jin Kemu, Muketu, Tuke water, water, fire, fire, gold.
The meaning of the five elements: because of the nature of heaven and earth, water wins fire; Fine wins strength, so fire wins gold; Just wins softness, so Jin wins wood; Specializing in scattering, so wood beats soil; Reality is better than emptiness, and homeland is better than water.
Just wins softness, so Jin wins wood; Because knives can cut down trees;
Specializing in scattering, so wood beats soil; Because trees can collapse stably;
Reality is better than emptiness, and homeland is better than water; Because the dam can stop the water flow;
The public wins the minority, so water wins the fire; Because floods can put out flames;
Fine wins strength, so fire wins gold; Because fire can dissolve metal.
Gold is born in the soil, and more gold is buried in the soil; Soil depends on fire, and fire is full of soil coke; Fire depends on wood, and wood is full of fire; Wood depends on water, and water floats more than wood; Water Lai Jinsheng, Jin Hi Tea?
Gold can produce water, and water is heavy; Water can produce wood, and wood shrinks when it meets water; Wood can make a fire, and more wood burns; Fire can produce soil, and the soil is full of fire; Soil can produce gold, and gold is much weaker than soil.
Jin neng ke mu, Jian mu Jin is insufficient; Wood can break soil, and the soil is heavy and folded; Soil can replace water, and water has more soil flow; Water can overcome fire, and fire can boil water; Fire can kill gold, but more gold can put out fire.
When gold falls in case of fire, it will melt; Fire must be put out when it meets water; When the water is weak, it will clog; When the soil declines, it will sink; Weak wood breaks.
Strong gold gets water, just to defeat its front; Strong water gets wood, slowing its momentum; If a strong wood gets fire, it will vent its English; Fire gets soil, and then gathers its flame; Strong soil gets gold, stubborn.
Yin Na's five lines evolved, and with a more detailed classification, Yin Na's five lines appeared:
Wu = Jia Zi Yi Ugly Hai Jin; Bing Yin Ding Mao fire in the furnace; Chen Wu has reached Dalinmu; Gengwu weixin road side soil; Ren Shen Gui You Jianfengjin; JOE Yihai Mountain Fire; Bing Zi Ding Chou cut into the water; Wuyin has set foot in the city; Chen Xin and Bailajin; Willow in the afternoon; The soil on the house in Dinghai, Xu Bing, a friend of Shen Jia Seisensui; Wu Zi is ugly and thunderous; Gengmao pine and cypress; Chen Chen ghost silk flowing water; Wu Jia Yiwei sandstone gold; Bingshen Dingyou Mountain is on fire; /kloc-100 days in 0/898 is a flat forest; Gengzi is ugly; Golden books are golden; Chen Jia b has covered the lights; Bingwu Tianhe, Ding Wei; Wu Shen has the earth; Geng Xuxin Hairpin Gold; Ren Zigui is ugly; Jia Mao dashui; Middle earth in Dingsisha, Chen Bing; There is no fire in the sky; Gengshen Xinyi pomegranate wood; This is a piece of Wang Yang.
Yin Na = "Sixty Jia Zi Yin Na, this is sixty methods" (Wan Mingying's "Three Children's Songs"); "Narrator, Gong Shang Angle feather tone, gasification again.
Induction is also "(Xu Zi Yan).
The first year of Jiazi = The exact year of China's history at present is 84 BC1year, which is the year of Gengshen. 837 BC is the year of Jiazi. Of course, the chronology of trunks and branches began earlier and has been used in Oracle Bone Inscriptions, but there is no exact record of the beginning. Five elements, a simple and simple way for the ancients to know the world, are highly summarized. Based on the principle of "harmony between man and nature", the five elements have become the theoretical basis of various schools in Zhouyi.
Correspondence between Five Elements and Human Body
The five elements are wood, fire, earth, gold and water, which represent five attributes and are abstract concepts. Don't know anything specific. Five is a common number, five fingers, five senses, five internal organs and five tastes. . . There are many things that can be divided into five categories.
In traditional Chinese medicine, the five elements are used to describe the functions and relationships of the five internal organs (liver, heart, spleen, lung and kidney). Note that the five zang-organs here are also a functional concept (called Tibetan image), which is not limited to the specific anatomy of the five zang-organs.
Wood-growth, vitality, softness and smoothness.
Fire-warm, rising and bright
Soil-biochemistry, fertility and acceptance
Gold-Cleanliness, Purity and Fusion
Water-cold, cool, moist, flowing downwards.
Five elements, seasons of internal organs, emotions, five senses, five flavors, wooden liver and gallbladder, angry eyes, sore muscles, fire, heart, small intestine, summer fever, bitter tongue, bitter pulse, earth, spleen and stomach, long summer thoughts, sweet mouth, golden lung, large intestine, autumn sadness, nose, pungent fur, water, kidney, bladder, and winter phobia.
Things in the same strain interact, but too much is harmful. For example, anger hurts the liver. Jin Fan's example is a typical example of happiness and sadness. For another example, the appropriate sweetness is to replenish the spleen, but too sweet will stay in the stomach and stagnate the spleen.
The relationship between birth and mutual resistance of five elements
The solid line indicates mutual generation; The dotted line represents the phase diagram.
Common growth means that one thing can promote, encourage and nurture another thing (for convenience of description, the living are called mothers and the living are called children). Mutual restriction refers to the restriction and restriction of this thing on the growth and function of another thing. Mutual resistance is a common normal phenomenon in nature. Without life, there is no reason for development, and without control, it will be harmful. Both are important. Don't think it is good to live with each other, but it is not good to resist each other. Gigantism is an example of uncontrolled growth.
Mutual growth and mutual restriction are two inseparable aspects. Without life, there is no occurrence and growth of things; Without grams, it is impossible to maintain the balance and coordination of the development and change of things.
The relationship between the five internal organs
(1) The five internal organs develop mutually: the liver makes fire with wood, such as the liver storing blood to help the heart; If the heart gives birth to spleen, fire gives birth to earth. For example, the yang of the heart can ask the spleen. Spleen gives birth to lung as soil gives birth to gold, such as spleen transporting the essence of Shui Gu, which can benefit lung; Lung and kidney are golden raw water. When the lung qi is clear, the body fluid will drop and nourish the kidney. Kidney generates liver as aquatic wood, such as kidney storing essence and nourishing liver yin and blood.
(2) Mutual restraint between the five internal organs: the decline of lung (gold) can inhibit the hyperactivity of liver (wood) yang, that is, Jin Kemu; The liver (wood) is smooth and the spleen (soil) is depressed, that is, wood can be soil; The transport of spleen (soil) can prevent the overflow of kidney (water), that is, soil can overcome water; Tonifying kidney (water) and yin can restrict the hyperactivity of heart (fire) yang, that is, water can overcome fire; Heart (fire) yang heat excessively restricts lung (gold) clearing, that is, fire can kill gold.
However, it must be pointed out that the theory of five elements has certain limitations in explaining the balance relationship between zang-fu organs. This is because the five zang-organs correspond to the five elements only to extract some characteristics of the five zang-organs, and the five elements can not explain all the phenomena in the world, but only part of the relationship.
Interaction of five zang-organs diseases
(1) Diseases of female livestock and offspring: The viscera of female livestock get sick first, and then the viscera of offspring are involved.
(2) Child disease and mother: Child disease comes first, and mother disease comes last. In this case, the condition is generally more serious.
(3) Multiplication: that is, too many grams of phase. It may be that the attacker is too strong or that the attacker is too weak. In this case, it is easy to get serious.
(4) Insulting the other party: that is, if you are not restrained enough, you will be rejected. It may be caused by being too prosperous or too weak.
The relationship between five zang-organs and seasons
Wood corresponds to spring, fire to summer, soil to long summer, gold to autumn and water to winter. Every season, the corresponding dirty burden is heavier, and the corresponding dirty is supplemented. For example, liver disease is easy to spread in spring, because wood fire in spring has a heavy burden on the liver. At the same time, because wood makes a fire, it is easy to feel comfortable.
The relationship between the strength of five zang-organs and personality
In terms of personality, if the five elements are unbalanced, they have no control over fire, are impatient and lack self-restraint. Too much water is out of control, smart but unstable, active. Too much wood and no system, heavy feelings and kindness. Have no control over gold, but lean and keen. There is no control over the soil, kind and quiet. Of course, even so, personality balance can be achieved through acquired self-control.