Who is Li Bai's ancestor?

The first argument is that Li Bai is the queen of Li Yong. Wang Wencai's The Origin of Li Bai's Family (Journal of Sichuan Normal University, No.4, 1979) and Geng's Questioning Guo Shuo's Family (Jianghan Forum, No.5, 1984) hold this view. Wang's "Is Li Bai a Descendant of Dharma" (Journal of Hengyang Teachers College,No. 1986,No. 1) also thinks that both Li Bai and Liang Wang IX are grandchildren. The second statement is that Li Bai is Li Xian and Li Mu. Zhang Shucheng of Lanzhou University holds that Li Bai is a descendant of Li Guang in the Western Han Dynasty, Li Xian in the Northern Zhou Dynasty and Li Mu in the Sui Dynasty in his article The Mystery of Li Bai's Family (Guangming Daily 1984 10 10/4). The author of this paper also holds the same view in two articles: A Textual Research on Tuoba Wei's Li Ling-Uncovering the Mystery of Li Bai's Family in Jinling (No.2 of Qilian Academic Journal 1990) and Li Bai's Family and Xu Shi's Family's Family are deja vu (No.2 of Li Bai Research 1990), and Li Bai Research in China (/KLOC). The author thinks that Li was born in an ordinary family of Li nationality in Longxi. The fourth argument is that Li Bai is a man chasing Prince Li. Xu's Research on Li Bai as the grandson of Li Yuan V (1990 "China Li Bai Research Collection") holds that Li Bai should be the grandson of the twelve kings of Liang, the grandson of the seven emperors, the grandson of the five emperors Li Yuan and the grandson of the prince. The fifth argument is that Li Bai is chasing Li Yuan. Xu wrote the Textual Research on Li Bai as the grandson of Li Yuan V (China Li Bai Xue Ji 1990), and soon published the Supplementary Textual Research on Li Bai as the grandson of Li Yuan V (China Li Bai Xue Ji 199 1) to correct the previous article and think that Li Bai may also be Li Yuan. The sixth argument is that Li Bai is the queen of Gui Li. Zhou's "Questions about Li Bai's ancients" (academic monthly No.619,85) holds this view, and thinks that Li Bai is the fourth or fifth generation grandson of Li Gui, the cool king who defeated Li Yuan in the Tang Dynasty at the end of Sui Dynasty. The seventh argument is that Li Bai pursues Li Lun. Xu's Li Bai and His Poems (Shanghai Ancient Books Publishing House, 19, 84th edition) holds that Li Bai is the ancestor of Longxi Prefecture after that. In addition to the Han nationality, there are mixed-race children. Fan Wei's research on Li Bai's family (Selected Works of Seeking Truth, No.3, 1986) holds that Li Bai is a hybrid of the descendants of the Han and Hu nationalities in the Central Plains and the north. In addition to the above viewpoints, the researcher also discussed Li Bai's family background from other aspects. Zhang Shucheng's article "Li Bai Exiles Wild Goose and Broken Leaves" (copied by the National People's Congress: A Study of China's Ancient and Modern Literature, No.3 +0987) focuses on whether the Sui Dynasty opened up a relegated place in the Western Regions. Yang Lian's "A Question on Li Bai's Life" (No.7 of Tang Dynasty Literature Studies 1986) holds that the word "pre-Qin" should refer to the Guanzhong area with Chang 'an as the center. As can be seen from the above summary, the theory of imperial clan accounts for a large proportion in the discussion of Li Bai's family background. The main basis of the alien theory is that Li Bai's family background is not recorded in the genealogy table of imperial clan; For the descendants of Li who moved away from the temple in the first year of Tianbao, Li Bai himself did not become the object of forgiveness. In Li Bai's own works, the titles of Tang imperial clan are very confusing; Li Bai looks like an alien; Li Bai knows foreign languages. Supporters of non-Han theory usually agree with the first two arguments of alien theory and deny the last three reasons. These three statements are actually related: the second statement is a complete denial of the first statement; The third statement partially denies the second statement. The issue of family background is closely related to the issue of native place: those who hold imperial clan agree with the theory of the western regions and Zhong Shu, while supporters of non-imperial clan Han nationality and foreigners generally agree with the theory of the western regions.