A poem of civilized manners

A poem of civilized manners

The poem of civility and etiquette is the language of our smile. Politeness is the easiest to do and the easiest to ignore, but it is the most precious. Learn to use the verses of civility and etiquette, and make courtesy and civilization the golden key of our place.

The poem of civilized etiquette is 1 1. If you don't learn manners, you can't stand it -The Analects of Confucius. Jishi "

2. A gentleman is kind and polite: a benevolent person loves others, and a polite person respects others. Those who love others will always love others, and those who respect others will always respect others. -Mencius: "Mencius Li Lou"

3. Reciprocity. It is indecent not to come; It is also impolite to come and not go. -The Book of Rites. On Quli

4, you will not be arrogant, arrogance is rude, rudeness is people leaving, and people leaving are rebellious. -Zhuge Liang

We should be keen on acting according to morality instead of talking about morality. -democritus

6. The more developed a person's intelligence and spirit, the freer he will be and the more satisfied with his life. -Chekhov

7, do not suffer from disrespect, suffer from moral disrespect; Not ashamed of Lu's disagreement, but ashamed of his lack of wisdom. -Zhang Heng

When bees sip honey from flowers and leave the camp, they thank the flowers, but the grandiose butterfly thinks the flowers should thank him. Tagore

9. Treat people like brothers; Evil spirits welcome people and harm soldiers. -Guan Zhong

10, read poetry books, respect etiquette and behave. -Li Dian's "Three Kingdoms Kill"

1 1, nobles value rights, while people value etiquette. -Austin

12, four books and five classics entered the Korean training, and Confucianism made the monthly order remember Yanju; The so-called etiquette is the end of learning. -Chu Jun Yi's "Puppet Show"

13, words are not etiquette, but self-abuse. My body can't be kind, which means giving up.

14, compassion, benevolence; The heart of shame and evil, the end of righteousness; The words of the heart are the end of the ceremony; The heart of right and wrong is also the end of wisdom. -Mencius "Mencius"

"Ritual Poems" 2 1, "Two hundred and forty filial piety poems by sages, Zhang Ba"

Lin Tong in Song Dynasty

Young people also know that filial piety is actually etiquette.

Don't doubt that you are young, but believe that I will forgive you.

Children also know filial piety and talk about etiquette endlessly. Don't doubt that he is young, you must believe that he is well-bred.

2. "quatrains"

Lv Xizhe in Song Dynasty

Etiquette is 33 thousand, and the mechanism of enjoying the sky is inevitable.

When you are cold, you are hungry and ready to eat, that is, the last section?

The number of people studying etiquette has changed from hundreds to thousands, which is in line with the arrangement of heaven. Add clothes when you are cold, and eat when you are hungry. Everyone has his own judgment.

3. Interpretation of the Book of Rites

Xunzi in Shang Dynasty

The ceremony is in the right country, the balance is heavy, and the rope ink is on the right.

Civilized manners should be placed in a very important position for a person, just like a straight rope can't be bent.

4. Mencius and Li Lou.

Mencius in Spring and Autumn Period

The meaning of a gentleman is benevolence, and its meaning is ceremony: the benevolent loves others, and the courtesy respects others. Those who love others will always love others, and those who respect others will always respect others.

A gentleman takes benevolence and righteousness as his heart. Benevolent people love others, while courteous people respect others. If you love someone, others will always love him; People who respect others will always be respected by others.

5. The Book of Rites. Qu Lishang "

Courtesy is reciprocated. It is indecent not to come; It is also impolite to come and not go.

Politeness advocates communication. It is impolite to give someone a favor and not get it in return; It is impolite for others to help themselves without returning.