Su Shi traveled widely. Why can Chibi give him such a big shock? The root cause is related to Su Shi's life experience, his eagerness to make contributions, his active entry into the WTO and Confucian thought of being a monarch. When Su Shi stood on the bank of the rolling Yangtze River, he was deeply moved by "thinking of the God of Gong Jin" and "steadying the cause of Gong Jin". He's in a girls' school? The word "Red Cliff Nostalgia" artistically reproduces the spectacular scene of Battle of Red Cliffs in those days, and it is very sonorous to say that "the water of one river does not return, the waves are gone, and people are lost through the ages". "When I think back to Gong Jin, Xiao Qiao got married for the first time. She was handsome, with a feather fan and a black scarf. She laughed and wrote about Zhou Lang, which fully expressed her admiration for the hero Zhou Yu. At the beginning, Zhou Yu, a teenager, was successful and gave an excellent speech. He wiped out a powerful enemy in a leisurely conversation. And I am in adversity, but I can't serve my country. This poem is full of Su Shi's nostalgia for the hero and his indignation and loss that he can't display his ambition to use the world.
In "Qian Chibi Fu", "Return to Xi Lan Paddle, strike the sky and trace the streamer; I am in my arms, looking at the beauty and the sky. " Where is the person I admire? On the other side of heaven! Obviously, the beauty here refers to the court that Su Shi served wholeheartedly, or the Emperor Zongshen. It sounds like a sentimental love song, but in fact it reveals the stagnation that is not reused. Even the guests who play the flute are playing "Like Complaints". Like crying; The lingering sound is like a wisp, dancing with the hidden dumplings in the valley, and crying with the lonely wife, as if to convey her thoughts to the "beauty" in the distance through the flute and singing.
Su Shi's Post-Red Cliff Fu focuses on describing the scenery of Red Cliff and his own actions. In the article, "Take clothes, walk on the rocks, live in velvet, live in tiger and leopard, climb the stork's dangerous nest and bow down to the secluded palace of Fengyi", which also shows Su Shi's courage and condescending momentum, and entrusts Su Shi with his lofty aspirations. Facing the boundless scenery of mountains and rivers on a moonlit night, Su Shi couldn't help worrying about it, condensing his depressed mood in the long whistle, and his feelings turned from joy to sadness. Finally, perilla, who fell asleep after swimming, saw a Taoist priest who became a lonely crane in her dream. In the mysterious illusion of "giving thanks", "not answering" and "laughing", she reveals the inner anguish caused by the ideological contradiction between the author's birth and his entry into the WTO. Su Shi, who is politically frustrated, wants to seek detachment from the joy of mountains and rivers. The result was not only useless, but also added new sadness to the trauma in his heart. After a dream, Conan returned to the depressing reality. At the end, the words "open an account and see where it is" are quite confusing, but there is also a pun. On the surface, the Taoist priest in the dream seems to suddenly disappear, but the deeper connotation is "where is the future, ideal, pursuit and ambition of perilla?"
In Su Shi's three works, Confucianism is the foundation. No matter how the author's mood and thoughts change in the end, it is all caused by his ambition. The contradiction between ideal and reality troubled him. "Hometown is falling, Ying Xiao Wo is full of affection, and it was born early and prosperous", which reveals infinite feelings and sadness for one's own experience from self-mockery. It is not difficult to imagine that when Su Shi encountered successive setbacks and blows in his life, and his longing dream could not be realized, he naturally wanted to vent or adjust. However, this pursuit and ideal is deeply rooted in the bone marrow and cannot be changed from beginning to end. If one day Su Shi will be reused by the imperial court, his thought of Yao and Shun, the monarch and minister, will be revived immediately. "Life is like a dream, a bottle is still a month short", although it is masturbation and relief, it is not difficult to see the implied helplessness and sadness. In fact, he still has great ambitions in his heart.
Su Shi praised Han Qi, Fan Zhongyan, Fu Zheng, Ouyang Ai and other political and literary veterans, which was of great use to the world. Su Shi embarked on his official career as early as 26 years old, and Confucianism's idea of joining the WTO was his "backbone". In his early years, his grandiloquence of "To Yao and Shun, why is it difficult for you" best represents his yearning and pursuit of political achievements. In the article "Rewarding Loyalty with Punishment" written by the Jinshi in Su Shi's imperial examination hall, he warmly praised the "time of Yao Shunyu, Tang Dynasty and Cheng Kang" that Confucianism has always advertised and regarded as a model, and put forward. You can punish, you can not punish, and the punishment is too positive. Tairen is a gentleman; If you are too loyal, you will become a forbearance. "Although this is an article to take part in the imperial examination, it does reflect Su Shi's political thought, and this thought has become the basic guiding ideology for his future politics and has always been implemented. When benevolence is smooth, its spirit of joining the WTO is always strong. In his political comments in the middle of the year, Su Shi repeatedly expounded the thought of "Heaven is healthy and gentlemen strive for self-improvement" in the Book of Changes, hoping that "the son of heaven will make great efforts one day" and actively reform and shout for reform. Regarding Wang Anshi's political reform, Su Shi held an old-fashioned view because he exaggerated the drawbacks of the political reform. However, when the old school abolished the new law, he did not hesitate to lose his high position and wealth, and confronted Sima Guang face to face, thinking that it was necessary to keep the exemption law. 1074, Su Shi, who just entered the official position, wrote down his grand ambition for the first time on his way from Hangzhou to Mizhou: "At that time, * * * was a long-distance guest, like a teenager who had just arrived in two places. What's so hard for you, Yao Shun? When you use it, hide it in me, why not just look! I am healthy, but I am good at swimming and dying, and I am proud of it! "("Qinyuanchun, I will leave early in Mizhou and send my son immediately ") between the lines expresses my ambition to help the current emperor to be a saint, full of extreme confidence in governing the country and leveling the talents in the world, and expresses my pride in choosing to advance and retreat independently. A talented and heroic Su Shi jumped from the page. When Su Shi was well-known in Mizhou, on the one hand, from the high sense of responsibility of Confucianism, he showed deep concern and apology for the people's sufferings: "The autumn harvest is not full of eyes, and wheat seeds are scarce. I am always ashamed of the people of this country, and I have a thorn in my skin. I have written 5,000 volumes in my life, and there is not a word to save hunger. " ("Lin Jing immediately saw and gave it to Kong Langzhong"). On the other hand, he compared himself with ancient heroes and expressed his strong desire to serve the country and nation on the battlefield. "The old man talked about juvenile madness: yellow on the left and pale on the right. Golden hat mink fur, thousands of riding flat wind. In order to repay the people of the whole city for following my generous hunting proposal, I will shoot this tiger myself like Sun Quan. The wine is full and the box is still open. Why not put some cream on your temples? When will the emperor send someone down, like Emperor Han sent Feng Tang to the cloud to pardon Shang Wei? I will make my strength as full as the full moon, full as the full moon, heading northwest and shooting at the team in West Xia Jun. "(Hunting in Mizhou, Jiangchengzi) Even though it was hit politically, Su Shi's enterprising spirit was not completely erased. During his exile in Hainan, at that time, he was a man who abandoned evil and did good. He was not in his place and did not seek his own government, but he still wrote the following words: "Your life is heavy, and I am here. The new goodness can still be ignored, and the old learning is hard to change "("Chitose Little Rhyme "), which expresses his political ambition of not forgetting his mission and not changing his ambition to serve the country after suffering.