A broken iron halberd sank into the sand and disappeared, only to find that it was the remnant of Battle of Red Cliffs after grinding and washing.
If the east wind is not convenient for Zhou Yu, I'm afraid the outcome will be Cao Cao's victory and Er Qiao's detention in Tongquetai.
2. Tang Libai's "Nanling Children Don't Go to Beijing"
When I came back from the mountain, the liquor was maturing, and the yellow chicken grew fat in the autumn of grain.
Calling the boys to stew yellow chicken for me, the children shouted my cotton cloth with a smile.
Singing is for getting drunk, dancing is for glory.
The king of great powers struggled for a long time and rushed to the ground to catch up.
Quidditch's fool looked down on poor Zhu Maichen, and now I have left my hometown to go to Chang 'an and go to Qin in the west.
I went out with a big smile. How can I be a person who has lived in the wild for a long time?
3. Don Wang Changling's "Two Embankments in One"
It is still the moon and border pass in Qin and Han dynasties, and the enemy has fought a protracted war.
If Wei Qing, who attacked Longcheng, and Li Guang, the flying general, were alive today, the Huns would not be allowed to go south to spend their horses in Yinshan.
The general just stepped into a BMW with a white jade saddle to fight. After the battle, there was only bleak moonlight on the battlefield.
The drums on the wall are still echoing in the wilderness, and the blood on the sword in the sword box is still not dry.
4. Tang Meng Haoran's Letter from Dongting Lake to Premier Zhang.
The autumn water rises and almost blends with the shore, mixing water and sky with the sky.
Ozawa's water vapor transpiration on the cloud soil is white, and the waves seem to shake the whole Yueyang.
I'm going to cross the water to find a boat and paddle. It's a shame to return home in the sacred age.
Sitting around watching other people's hard river fishing can only envy the fish caught in the fish.
5. Tang Li Shangyin's Spring Rain
I wear white clothes for the Spring Festival, but I only think about Baimancheng, where I can't go.
There are two red mansions facing the cold, covered by rain, and a bead curtain lamp shakes my lonely heart and goes home.
The long road ahead will be full of new difficulties, in the middle of the night, the interval of short dreams.
Oh, I'm sending you this message, these jade earrings! I saw a lonely goose in a cloud three thousand miles away.
2. About the ancient poems that feel helpless about unfairness, the original intention is that it is difficult to go to the plain, one by one from east to west and from north to south.
Life is fixed, how can you always complain about self-pity? Drink some wine to comfort yourself and sing "It's hard to walk", and the singing is interrupted by drinking. If the heart is not wood and stone, there will be no feelings! Want to say or say, and want to do, no longer say anything.
As a group of lyrical poems lamenting the depression of life, eighteen antis has two different types of narration: one is that the author expresses his feelings directly, and the other is that the author does not show up and expresses his feelings under the pretext of specific characters in the poem. The first two romantic works with thinking women belong to the latter type.
This paper belongs to the former type, focusing on the poet's resentment and injustice under the suppression of the gate valve system. The first two sentences of the poem begin with pouring water on the ground, which refers to the different directions of water flow.
This is a famous metaphor, which can reveal profound philosophy from ordinary daily life phenomena, chewy and enlightening. Of course, this metaphor may also be true.
When Qian Zhenlun, a Qing Dynasty man, annotated Bao Ji, he quoted a passage from Shi Shuo Xin Yu Literature: "Yin asked:' Nature has no intention of harvesting, why are there fewer righteous people and more wicked people?' Liu Yin replied:' For example, it is wrong for Fiona Fang to write (Diarrhea) that water is on the ground and flows freely. Never sigh for a moment, thinking that the names are connected. "
It can be seen that the metaphor of "draining into the ground" had already appeared in the metaphysical discussion at that time, and it was not initiated by Bao Zhao. But after careful analysis, Liu Yin's answer is whether the water shape is regular or not, which shows that the good and evil of human nature are uneven, while Bao Shi's poems show the experience difference of life in the direction of water flow, with different connotations.
In contrast, Liu Shuo is more academic, while Yu Bao is closer to life, more vivid and natural, and more suitable for the expression of poetry. In this sense, the poet's originality is beyond doubt.
Since human dignity and poverty, like water, are doomed by fate and cannot be forced, there is no need to worry and sigh. On the surface, this requires people to relax and admit the reality. In fact, there is infinite bitterness and indignation in my heart.
The key lies in the word "fate". When the big "life" is at stake, no one can force it, but let it be expensive and cheap.
But on the other hand, ask: Is "life" really that fair and reasonable? Why does everyone have to abide by it? Bowing your head to recognize "life" was originally a helpless thing; To attribute all abnormal phenomena in social life to "fate" itself contains silent accusations. Further down, the development of poetry still follows the original path.
If you know your destiny clearly, you should try to forgive yourself. Drinking is a good way to relieve anxiety. The poet then filled the wine, raised his glass and drank it all at once. Even the singing of "Difficult to Walk" was temporarily suspended, not to mention the rest of the complaints and sighs.
Then, the contradiction will be solved, and there is no need to write down the poem. Otherwise.
The sentence "the heart is not a stone, but has no feeling" suddenly turned over, emphasizing in a rhetorical tone that the living heart is different from the tree stone of the ignorant, how can it not feel wronged! In seven simple words, all the previous statements of self-forgiveness and resignation were wiped out, and the grief and indignation that had been suppressed for a long time was sprayed out like a volcano, and its heat and strength were enough to make people tremble. The reader seems to see the poet throw down the cup, bash elbows and glower, angry, and loudly defend the unfair fate.
However, he did not vent his anger further, but fell gently, closing the whole poem with the phrase "swallow your voice and dare not speak", just swallowing the great grief that had already erupted. The word "dare not speak" contains endless meanings, indicating that what the poet is sad, feeling and indignant is not ordinary trivial matters, but has important social and political content; The more I dare not speak, the more angry I feel.
Through the two sentences at the end of the poem, the poet's inner feelings of grief and indignation and ups and downs are vividly expressed. To apply an old saying, "a pen can hold a tripod."
This poem also has its own uniqueness in syllables. It doesn't use pure seven-character quatrains like the first and third songs, but uses long and short words.
Miscellaneous words don't look as neat as seven words, but one advantage is that they can organize sentences flexibly, making it easy to choose the right voice cavity to match the transmission of words and emotions. The first six sentences of this poem skillfully use the interlacing of five or seven-character sentences to construct a short and long rhythm form, giving people a sense of language that is half-vomiting and half-swallowing.
The ending was changed to a seven-character long tune, pouring out of the gate like a flood, forming an emotional * * *. Full of sound and emotion, it can be said that it is a major feature of Bao Zhao's Yuefu songs, and it has also had a far-reaching impact on the poetry of the Tang Dynasty, which is worthy of readers' careful consideration.
3. About the ancient poem 1, Yulan who felt helpless about "unfairness"
Qing Dynasty: Nalan Xingde
If life is just like the first time, you don't have to draw a fan in the autumn wind.
It is easy to change, and it is also easy to change. (a work: but the old mind is changeable)
Lishan language stops midnight, and the rain bell doesn't complain. (1) Tears rain zero/night rain rain)
More importantly, if you are lucky, you will be more willing than before.
2, a cut of plum, red lotus root, fragrant residual jade autumn.
Song Dynasty: Li Qingzhao
Lotus root is fragrant, and jade is lingering in autumn. Gently untie Luo Shang and go to Lan alone. Who sent the brocade book, the word geese returned, and the moon was full of the West Building.
Flowers bloom and fall, and flowing water gurgles. One kind of lovesickness, two places of leisure. There is no way to eliminate this situation, only frown and mind.
3. After graduation
Tang Dynasty: Meng Jiao
The previous filth was not enough to brag, but now there is no end to debauchery.
In the spring breeze, this proud horse runs at the speed of two beats. I visited all the sights of Chang 'an gracefully in one day.
4. Liang Zhu, silk, chrysanthemum, sorrow, smoke, blue tears.
Song Dynasty: Yan Shu
The threshold chrysanthemum worries about smoke and tears, the curtain is light and cold, and the swallows fly away. The bright moon doesn't know how to leave sorrow and hate bitterness, and shines obliquely through Zhuhu Lake. (Two-way escape: two-way departure, hate and suffering; One-way departure, bitter)
Last night, the west wind withered the trees, and I went up to the tall building alone and looked at the horizon. Want to send colorful stationery and rulers, where do you know?
5. Li sends holiday songs to Shidao, Dongping.
Tang Dynasty: Zhang Ji
You know I have a husband and you want to give me a pair of pearls.
I thank you for your love and pin the pearl on my red shirt.
My home is connected with the imperial garden, and my husband is on duty in the palace with a halberd.
Although I know you are sincere to Lang Lang, I have vowed to share my life and death with my husband.
Return your double beads, my eyes are full of tears, and I regret not meeting you before I got married.
4. Ask for a short essay about fairness and unfairness about 120 words. Fairness and unfairness exist objectively, and they are a pair of contradictory bodies that are interdependent and can be transformed into each other. However, even this objective existence is extremely destructive to people.
Self-esteem is the bottom line of a person's life, and what can hurt people's self-esteem most is unfairness. For ordinary people, fairness may only be the amount of material needs, while for intellectual elites, it is more about the gain and loss of personal dignity.
During the Cultural Revolution, Fu Lei, Lao She, Tian Jiaying and other intellectual elites committed suicide, not because of poverty or physical injury, but because of their grief over an extreme social injustice, which deeply hurt their self-esteem. So, we chose the way of self-destruction.
This is the old saying in China that "a scholar can be killed but not humiliated".