Using the correct writing ideas to write speeches will get twice the result with half the effort. In today's society, there are more and more occasions where speeches are needed. Do you know how to write a good speech? The following is a carefully compiled speech on practicing filial piety. I hope it will be helpful to everyone. Speech on Practicing Filial Piety 1
"Only mother is good in the world, and a mother's child is like a treasure." The students will all sing this familiar song. Mother is always the safest haven for her children, and her children are always the brightest treasures in her heart.
From the moment the child’s life is conceived in the mother’s belly, the mother is accompanied by perseverance and hope. At the beginning of her pregnancy, the mother couldn't eat and suffered from constant nausea and vomiting, which was very uncomfortable. However, in order for the child to have a sound development process, the mother worked hard to overcome the reaction and forced herself to eat meals again and again. After vomiting and insisting on swallowing, I thought over and over again that my discomfort and persistence could be exchanged for more nutrition for my children. No matter how painful it was, mothers gritted their teeth and persisted.
As the child grows in the mother's belly day by day, the mother's weight also continues to increase, and some increases exceed half of her own weight. My mother, who once loved beauty so much, had to drag her bloated and heavy body carefully to work, study and do housework every day. I was out of breath from the exhaustion of going up the stairs. I had to rest several times on each floor. My feet were swollen like steamed buns. It was almost impossible to squat down. Be extremely careful in all actions to protect the baby in your belly. Due to weight gain and body changes, many diseases come to the mother. However, for the health of the baby, the mother cannot take any medicine and can only fight tenaciously against various diseases.
I once met a mother like this. Her blood type is the very rare panda blood. After she was pregnant with the baby, the blood type conflict made her whole body extremely itchy, and every inch of her skin was scratched and ulcerated. Doctors advised her to remove the baby, otherwise it would endanger the mother's life. However, the mother bravely chose to keep the child. For the sake of her baby's health, she can only rely on a little external application of traditional Chinese medicine every day to relieve the painful itching. While shedding tears and applying medicine, her inner belief was: As long as she has breath, she must do her best to protect the child in her belly. She fell into coma many times during childbirth and was on the verge of death. I finally gave birth to a healthy baby, but I closed my eyes forever... The doctors saw this scene, and saw that the mother was scarred but died with a smile. The whole operating room burst into tears. At that moment, everyone felt strongly about maternal love - the greatest emotion in the world!
I don’t know where I have read about a school’s “egg protection activity”. The school asked every student to take an egg from home and put it on their body in the morning, and then carry out daily study. As a result, after school By the time, none of the classmates’ eggs were intact.
Students know that a baby will stay in the mother’s belly for about 300 days. During these 300 days, the situation will continue to change. In the later stages, after the baby is fully developed, the baby will even punch, kick, eat, drink and defecate in the mother’s belly. sleep. In order to protect the child, the mother must endure the pain to calm the child down, carefully observe the child's development every day, and keep the child warm and comfortable in the mother's body.
Students, maternal love creates the miracle of life. Mothers all over the world use her weak body to nurture hope. Although she has experienced countless hardships and pains, she has left laughter and comfort to herself. Boy, what a contrast!
After being pregnant for ten months, she fought with death and endured severe pain before giving birth to her baby. From that day on, all the mother's care and energy are tied to the child. "The thread in the hands of a loving mother, the clothes on the body of a wandering child." This poem by Meng Jiao, a poet of the Tang Dynasty, is a true portrayal of mother. She is born in the world and grows up in the world, but it comes from her parents. Only mothers are good in the world. Let us always remember the kindness of mothers in giving birth and raising children. , practice the traditional filial piety of the Chinese nation to repay and be grateful! Speech on Practicing Filial Piety 2
Anyone who grows flowers knows that when watering flowers, you must water the roots.
"Filial piety" is the root of a moral tree that grows from the depths of the human heart. Only when the root is upright can the tree thrive, only when the root is deep can the branches and leaves be luxuriant, and only when the root is firm can the flowers and fruits be fragrant. . Without this root, nothing you learn will be beneficial to society or mankind. You will be worse than a beast. What you learn and do can only deceive the world and steal your reputation. The foundation of human beings is filial piety, which is nature, that is, human nature. This root, this root, is the most primitive place of emotion. Once touched, it will illuminate that place like lightning, and it can best "shake one's heart, move one's will, and facilitate one's actions." In other words, it can best help people return to their true nature, return to humanity, and restore their original goodness.
Now I would like to ask you to think about it: How long has it been since you took the initiative to call your parents? When you see the missed calls on your mobile phone, do you always reply to friends and colleagues first, and then reply last? What about contacting our parents? Many times, the ones who love us the most are often the easiest to ignore, but when we wake up, it often feels that it is too late.
To tell the truth, filial piety is to wrap your knees and feet when your parents are safe, listen to them chatting about the past with a smile, and accompany them to be happy and shed tears. In fact, filial piety is the change of clothes you give each season. Although it is not a famous brand, it represents your sincere heart, which is enough for parents to feel the warmth of the family from their children's thoughtfulness.
Filial piety is to accompany parents to play chess, cards, or read a piece of news or novels when their parents are depressed, so that they can find the warmth of living among others while having fun with their children. Filial piety means taking care of the housework for your parents when you return home, or helping them cook a delicious meal. Filial piety is to help them thread their needles and threads under the light, and mend the clothes that are torn and cannot be abandoned. Filial piety is to say goodbye gently when leaving your parents. Filial piety is a low greeting when meeting each other.
The ancients said it right: "The old and the old are like the old, and the young and the young are like the young." This is a kind of broad love in the world! With this selfless love, the world will be full of love. Where is the spring breeze? Lao Wu Lao's filial piety is reflected in filial piety to parents, in dedication to work, in caring for students, in setting an example, and in human conscience...
said From the bottom of my heart, a teacher’s filial piety is first reflected in patriotism and love for one’s job. Because each of our teachers’ own growth is inseparable from the country’s training, the land where they live, and the care of the party and the government. Without the motherland and the Communist Party, we would not be where we are today, let alone There is no bright future for us. Therefore, only by turning this great kindness of the motherland into the motivation for our own work can we take the rejuvenation of the country and the nation as our own responsibility, remember to establish the educational concept of everything for students, for everything for students, and for all students, and in our own posts Be diligent and selfless, strive to improve your professional quality and education and teaching level, cultivate qualified talents for national construction and social development, and implement the word filial piety.
Secondly, we must care for students, love students as children, regard caring for students’ growth as caring for the growth of children, and combine education with demonstration. Teachers' love for students is not gestural or superficial, but comes from the heart. It is a natural expression of conscience and an inevitable inner need. Only in this way can teachers have influence and appeal on students, the relationship between teachers and students will be harmonious, education will be effective, and teachers will truly realize that teaching is not a burden but a pleasure. When students feel the teacher's sincerity and care, they will have a sense of respect, trust and trust in the teacher, and their interest in learning will inevitably increase, and the effect is self-evident. Because love is interrelated and transmitted to each other, when teachers give love to students, they will inevitably receive love from students in return.
Third, teachers should set an example in filial piety. No matter in work, life, or in and out of school, be a filial, responsible, moral, and accomplished people's teacher and social citizen.
In short, only by starting from the "heart" can we regard filial piety as a responsibility. Only then can one be a practitioner of filial piety. Speech on Practicing Filial Piety 3
"Someone will carry your new school bag for you when you enter school, someone will hold your flower-folding umbrella in the rain, and someone will wrap your favorite three-delicacy stuffing for you. , your tears of grievance, someone will wipe them for you, ah, this person is dad, ah, this person is mom..." I grew up listening to this song. Although I didn't have a deep understanding of its connotation when I was a child, Can understand the infinite love parents have for their children.
Recall carefully: that plate of delicious watermelon in summer, that bowl of warm noodle soup in winter, that warm reminder while studying, that little reminder before getting on the school bus... Parents always remember He is the cornerstone of our growth silently in the dark. He has suffered many hardships but has never complained once. How can we not repay such a great kindness?
Life in this world and growing up in this world all come from our parents. It is our parents who gave us life and nurtured us to grow. How can we fully repay our parents for their nurturing kindness? In ancient times, the stories of burying children to serve their mothers and abandoning official positions to find their mothers are enough to make people sigh. Nowadays, the stories of donating kidneys to save mothers and dropping out of school to become mothers move us even more. Different eras interpret the same theme, which is to honor your parents. Give back to your parents.
In fact, we who grow up in honeypots today do not have to do something astonishing as mentioned above. As long as we pay attention to starting from the small things around us, we can do everything we can. to our filial piety towards our parents.
My family is a family of five, including grandpa, grandma, dad, my twin brother, and of course me! My mother gave up on her marriage and left us four years ago... She has a family in the sky and a father in the earth. My father opened a wedding company. Busy all day long, taking orders, planning, and hosting weddings. Whenever I see my father dragging his exhausted body home, a trace of guilt flashes through my heart. They say that my daughter is my father’s little cotton-padded jacket, but my little cotton-padded jacket is too small and thin, and I don’t have much ability to help my father. Every time my father receives an order for a celebration, he has to mark it on the desk calendar: such and such place, whose house, celebration items, etc. I know that my father has a lot to do, so I always turn over the desk calendar and compile a booklet based on the order content to remind my father in advance. Make preparations for the celebration so as not to miss other people's happy events. Since all the work must be prepared the day before the celebration, so every day, as long as I am at home, I will beg my father to take me and my brother together, and we will help him decorate In the background, Roman columns are placed and carpets are laid. I'm very good at this. There is no better father than a daughter. I know my father best. Every time my father comes back from a wedding, he has to drink a lot of water. In winter, I prepare warm water and honey in advance. In the summer, I just put cold water in the refrigerator and add a little rock sugar.
For this reason, I always get praise from my father: "My daughter is so good!"
Grandma is sixty years old, not in good health, suffers from high blood pressure, and is most afraid of getting angry. To reduce my grandma’s housework burden, I help her wash dishes and sweep the floor every day. In order to make grandma happy, I encouraged her to play waist drum in the village square. Grandma was old and was a slow learner. I will learn from her and come back to teach my grandma so that she can have a healthy body and a happy mood. I often sing the songs I learned in school to my grandma. Every time I show my exam paper in front of my grandma, she always smiles from ear to ear and gives a thumbs up: "My granddaughter is amazing."
The person who gives me the most likes is my grandpa. Now, grandpa’s job is mainly to herd and feed sheep. My grandpa is in charge of the more than fifty sheep in my family. Sometimes I see how hard it is for grandpa, so I often feed the sheep for him. During the Spring Festival, there were many visitors to our house, and it was when the sheep mothers were giving birth to their lambs. My brother and I took turns waiting to see which one was about to give birth, so we hurried to find my grandfather to deliver the baby, with me as an assistant. I wiped the newly born lambs clean with cotton cloth, and the white and clean lambs were born one by one. Grandpa saw it in his eyes, felt beautiful in his heart, and kept praising me as a "little filial star".
Throughout China, the word "filial piety" has inherited China's thousands of years of history. Being filial to parents and respecting elders has always been a traditional virtue passed down from generation to generation by the Chinese nation. I hope this virtue will be passed down forever. The flower of filial piety blooms forever in my heart! Thank you all! Speech on Practicing Filial Piety 4
Dear provincial and municipal leaders:
Following the issuance of the "National Business Card" with the theme of "One School, Three Filial Piety" in our district. The National Day holiday has just passed, and the leaders of the Provincial Party Committee came to Deyang and invited some of our local enthusiasts and volunteers who have long been concerned about the development of the culture of virtue and filial piety to have a discussion and investigate the promotion of the culture of virtue and filial piety. Yesterday afternoon, after I received a call from Director Ran Xiaoyun of the Propaganda Department of the District Party Committee, I started to feel excited and happy. A group of our comrades from municipal and district government agencies, schools, enterprises and institutions have been actively writing research articles to promote the culture of virtue and filial piety since the end of the last century, and creating novels, essays, poems and other literary and artistic works rich in the cultural thoughts of virtue and filial piety. Directly advise the main leaders of the municipal and district party and government to "carry forward the culture of virtue and filial piety and promote the construction of a harmonious Deyang." Our purpose is to strive for leadership, arouse the awareness of the urban party and government departments and all walks of life on the value of virtue and filial piety cultural resources, promote the cultivation and exploration of virtue and filial piety cultural resources, and create a beautiful ideological business card of virtue and filial piety culture, so as to expand Deyang influence, enhance visibility, and promote the all-round development of Deyang’s economic and social undertakings.
Speech on Dexiao Culture At today’s symposium, I would like to make two points of explanation and one suggestion. Because I have previously published "A Brief Exploration of Deyang Filial Piety Culture", "Suggestions on Establishing a Sichuan Deyang Culture Research Institute", "Seizing Opportunities, Building Ancient Towns, and Promoting Deyang Culture" and "Using Deyang Filial Piety Culture" in relevant books and newspapers. Articles such as "Achievements of Filial Piety Culture and Promoting the Construction of a Harmonious Society".
My first point of explanation is: the existence of Dexiao cultural resources in Deyang is real. According to the identification of humanistic relics and historical figures and events in the archaeological discipline: first, there must be records in history books; second, there must be evidence of cultural relics unearthed in the field; third, there must be folk legends. As the hometown of Jiang Shi, the filial son of the Eastern Han Dynasty, and the birthplace of the allusions of "Jiang Shi's filial piety to relatives, and springs and leaping carps", the ancient town of Xiaoquan has been recorded in historical books such as "Book of the Later Han", "Huayang Guozhi" and "Shui Jing Zhu"; since the Eastern Han Dynasty, In Xiaoquan, there are humanistic relics such as Jiang Cemetery, Jiang Xiao Temple, Xiao Street, and buildings with filial piety cultural patterns that are still there today; especially the legend of "one family and three filial piety", the drama of "An'an Sending Rice", folk art and The folk custom of offering sacrifices to filial sons has been passed down by the people for hundreds of miles around. In addition, Professor Jiang Yuxiang of Sichuan University wrote a paper "A Study on the Origin of the Story of "One Family and Three Filial Piety"" from the perspective of folklore a few years ago. The citations and references in the article are very clear.
The second point of explanation is: the culture of virtue and filial piety originates from Confucianism and is an important part of Confucian culture. The healthy, reasonable and scientific core of Confucian culture constitutes an important part of today's socialist core value system. Throughout the socialist core value system, the three levels of the country, society and citizens respectively advocate prosperity, democracy, civilization, harmony, freedom, equality, justice, rule of law, patriotism, dedication, integrity, friendliness and Confucianism and Confucian culture." The ideas of "humanism", "benevolence" and the ideal goal of "harmony is precious" go hand in hand and come from the same origin. Of course, the socialist core value system has greatly enriched and developed Confucian cultural and ideological concepts, and is of great practical significance to the realization of the great rejuvenation of the Chinese nation today. Many experts and scholars have published a large number of works on this topic in recent years. Among them, the best one I know is researcher Chen Deshu of our Provincial Academy of Social Sciences. He has been paying attention to this topic, conducted a lot of research, and written many articles. He was also hired as a visiting professor by the Hubei Filial Culture Research Center, and has a great say.
Therefore, I will not elaborate on the above two issues. In view of the fact that I have been working in grassroots publicity and culture departments for a long time, historical opportunities have given me the opportunity to work with those here today and many comrades who are not here to cultivate the ecology of filial piety culture, explore resources, and develop value, so as to contribute my wisdom and efforts to the promotion of the culture of virtue and filial piety. I have done some useful work, so I have a deep personal experience.
Therefore, I would like to share my immature opinions on how Deyang can strengthen its leadership in the research and development of virtue and filial piety cultural resources, increase administrative promotion efforts, promote the excellent virtue and filial piety culture, and promote the construction of a demonstration area for the socialist core value system. If there are any Correct, please criticize and correct me.
1. Evaluation of the overall progress of promoting the culture of virtue and filial piety in our city:
Our inheritance and promotion of the culture of virtue and filial piety in Deyang originated from the people and started at the grassroots level. In the face of cultural resources of virtue and filial piety with huge social and economic value, the discovery started early and the promotion speed was slow. To put it figuratively, just like what Ai Siqi said in his materialist philosophy class, its development showed a wave-like advance and a spiral upward. Although we are the first to start in the country, the intensity, depth and breadth of theoretical research, ideological education of people, application to the construction of a local harmonious society, and the development of the tourism and cultural tertiary industry are obviously behind Xiaogan, Hubei and Yuncheng, Shanxi. , Jiexiu, Shandong Zibo, Linyi, Jinan Changqing District and other domestic areas with filial piety cultural resources. I boldly believe that the reason is that leaders at all levels do not have adequate understanding and administrative promotion is not strong enough, especially the failure to do so consistently, one term after another.
2. The three stages of the development of morality and filial piety culture in Deyang in the new era:
The first stage is derived from the people’s strong respect for morality and filial piety in our ancient town of Xiaoquan and surrounding counties and villages. The historical inheritance of culture. After liberation, and even during the "Rebellion" period, the custom of common people going to Jiang Gong's cemetery to burn money and turn paper into sacrifices to their filial sons, although it was done very secretly, has never stopped. At the end of the 1980s, during the period of reform and opening up, a group of veteran rural cadres, teachers, doctors, etc. who had retired from their jobs, faced with the export and transfer of rural labor and the implementation of the national family planning policy, felt that "every family has an elderly person, everyone Due to the social reality of urban elders, many township party and government leaders have been advised to cultivate a cultural ecology of filial piety, restore filial piety cultural education sites, and guide the people of Xiaoquan to respect the elderly and support their parents. Therefore, relying on the provincial cultural relics protection unit "Dragon Guard Relic Pagoda" and the ancient buildings under the pagoda, clay sculptures of the legendary story of "Three Filial Piety" in the ancient town were created, and the "Three Filial Piety Garden" was launched for people to entertain, relax and receive filial piety cultural and ideological education. In October 1996, after summarizing the effect of "Sanxiao Garden" on educating the people, Xiaoquan Town adopted the development idea of ??"pure customs, correct folk customs, prospering merchants, and enriching the people" and adopted land transfer, mass donations, and town foundation loans. , raised more than 30 million yuan, launched the "China Virtue and Filial Piety City" project that integrates filial piety cultural education, entertainment and leisure, and business development, and publicly restored the previous folk tradition of worshiping filial sons in the Spring and Autumn Period. During this period, although the activity was not yet elegant and had some feudal remnants, many of our comrades who were interested in promoting the culture of virtue and filial piety saw its development prospects.
The second stage is the period from September 2000 to the 2008 earthquake. Through several years of observation and in-depth research on the folk customs of Xiaoquan sacrifices, the Propaganda Department of the District Party Committee and the Culture and Tourism Bureau have worked with the township party committees and governments to "remove the dross and extract the essence, and promote traditional Chinese virtues; pure customs and correct folk customs, and create Chinese respect for the elderly" With the theme of the event, the base strived for the Municipal Tourism Bureau and the District People's Government to jointly organize the "China Deyang's First Filial Filial Culture Tourism Festival". After being exaggerated by the media, it quickly attracted widespread attention in China. In 2001, relevant provincial departments such as the Provincial Academy of Social Sciences, the Provincial Bureau of Veteran Cadres, the Provincial Committee on Aging, the Provincial Committee of the Communist Youth League, and Sichuan University actively intervened and organized experts and scholars to hold seminars to help formulate the goal positioning and start of "Chinese Morality" for promoting the culture of virtue and filial piety. The construction of the Filial Culture Research and Communication Center, the Chinese Respect for the Elderly Demonstration Base and the Youth Patriotism Spiritual Education Base. In 2002, through the efforts of these provincial departments, our province was the first in the country to hold the event of commending hundreds of "filial sons" and "Top Ten Filial Stars" in our ancient town of Xiaoquan. The promotion of filial piety culture has given great impetus. However, because our Jingyang District was just after the establishment of zoning adjustment at that time, the fiscal revenue dropped sharply after the division of municipal and district powers, and coupled with the clean-up and reorganization of the Rural Cooperation Foundation, the economy was very difficult. The funds necessary to hold these activities rely on sponsorships of 10 yuan or 20 yuan from Xiaoquan township enterprises, merchants and shops, and even tricycle masters. The cultural activities are performed by various cultural groups in the city. The advertisement is a free sponsorship from the urban publicity and culture department. After that, the leadership team of our district committee changed, and the pace of promoting the culture of virtue and filial piety gradually slowed down. The main factor is that our current view of political performance prevents one drawing from being drawn to the end, and one term cannot be followed one term after another. Slowly, the activities of holding the Dexiao Cultural Tourism Festival were essentially left to the town itself. Due to the very limited social resources that the township-level party committees and governments can assemble, the work of promoting the culture of virtue and filial piety, which is conducive to promoting the construction of a harmonious Deyang and developing the tourism and cultural tertiary industry, has almost come to a standstill.
The third stage is after the “5.12” earthquake in 2008. The district party committee and government seized the historical opportunity of post-disaster reconstruction. First, they comprehensively repaired cultural relics such as the Longhu Relic Pagoda, Jiang Gong Temple, Jiang Cemetery, Mosque, and Wusheng Palace, which are provincial cultural relics protection units, and declared the "An'an rice delivery" Folklore has been included in the provincial intangible cultural heritage list. Second, scientific planning and construction of the ancient town was carried out based on the cultural resources of filial piety, Islamic ethnic cultural resources and farming cultural resources of Baziquanyan in western Sichuan.
At present, a built-up area covers an area of ??more than 30 square kilometers, integrating the humanistic relics of Dexiao and Dexiao cultural buildings, residential landscapes in western Sichuan, Islamic ethnic customs, and Quanyan farming civilization displays. With developed transportation, complete infrastructure, prosperous commerce and trade, simple folk customs, and peaceful and peaceful lives, the Dexiao Cultural Ancient Town stands with a brand-new historical appearance on the northwest edge of the Western Sichuan Plain. As a material carrier for Deyang to build a socialist core value system demonstration area, it is waiting to be Set sail towards a new historical goal.
3. Build a municipal leadership platform, strengthen administrative promotion, and strive for the upper reaches:
I always believe that the external attraction of an ancient town is not only based on its old streets and old buildings. Temples, old trees, and old houses not only need rich cultural relics, but also need strong support from profound ideological culture. The culture of virtue and filial piety is a culture that still has strong vitality in human society after more than a thousand years of historical vicissitudes. It is the most important content in the construction of family virtues, civic ethics, a harmonious society and the socialist core value system. Under the premise that today's Xiaoquan ancient town has sufficient tourism elements such as tourism, entertainment, shopping, food, housing and transportation. Deyang must effectively strengthen the understanding of cadres at all levels, especially our leading cadres, on the value of cultural resources of virtue and filial piety, and attach great importance to it in terms of thoughts and actions. In particular, a municipal-level leadership or coordination agency for promoting the culture of virtue and filial piety should be established to pool the city's social resources and strive to gain the attention and support of relevant provincial and national departments, social science academic institutions, and social groups. We must persist in running the China Deyang Filial Piety Culture and Tourism Festival, persist in conducting in-depth and systematic research and excavation of the culture of virtue and filial piety, and persist in commending filial sons and daughters-in-law with great fanfare. At the same time, we vigorously carry out activities to bring the culture of virtue and filial piety into communities, institutions, factories, rural areas, and schools, and strive to improve the moral and filial piety and humanistic ideological quality of citizens in different occupations and at different ages in the city, and effectively promote the culture of virtue and filial piety. carrier to promote the construction of socialist core value demonstration areas. We will also increase the intensity of external publicity and share the experience of creation. We believe that Deyang will definitely achieve double harvest in terms of social and economic benefits.