Write a composition according to Shi Shuo Xin Yu

1. "Shi Shuo Xin Yu" 500-word snow composition How to write It snows heavily and the wind blows hard. Pedestrians on the road are busy walking home. Dr. Xie sits at home and talks about poems and papers with his family. Xie Taifu is a person who is very interested in knowledge. He looked at the snow outside the house. The fluttering snow is like a white butterfly, showing his dancing. After thinking for a long time, he had a whim and said, "The snow outside the window is beautiful, and there is heavy snow. Who can tell you what this heavy snow looks like? "

Everyone listened to Teacher Xie's question and discussed it noisily. ...

Some people say it looks like goose feathers, some people say it looks like a white fairy, and others say it looks like a white fairy. ...

Xie Taifu's brother has a son and a daughter. At this time, Xie Lang, a nephew of Taifu, said confidently, "This snow is like sprinkling salt in the air." A teacher stroked his beard, nodded and said, "Not bad." At this time, Xie Daowen, the niece of Taifu, said, "It is really good to compare the white snowflake to salt, but it does reflect the original dynamic beauty of snowflake. It is better to compare it to the wind blowing catkins all over the sky. " The teacher smiled happily and said, "Wonderful, wonderful! A good sentence' catkins are due to the wind' even I feel that spring is coming, and my children are really talented! " "Ha ha ha ... ha ha ..." Is the daughter of a teacher's eldest brother Xie Wuyi and the wife of General Zuo Wang Xizhi.

Hope to adopt ~

2. Composition title (1) In the story of "Visiting Dai on a Snowy Night" in Shi Shuo Xin Yu, it was written that "the sun sets and heartbroken people are in the end of the world". What a profound poem! Tick-tock, time slips away quietly, leaving us with regrets and sighs. Time waits for no one, and every minute is merciless. A person who doesn't cherish time can only look at the lost time and sigh and complain about the shortness of life. Don't wait, old and young, sad. Time waits for no one, it will pass. Should we race against time? Hawking is a well-known great man. He was born with a disease and spent a painful day in a wheelchair every day. The cold tortured him mercilessly. The doctor told him that he could only live for three months at most. He persevered and struggled with the disease in the transition from life to death. He wants to race against time. He doesn't care about his remaining time and treats him optimistically every day. Yes, he succeeded. He broke the doctor's dead book about him. I think of us, try to travel through time, come home at sunset every day, and proudly swear to others that I have traveled through time. Looking back now, I can't help but feel ridiculous and laugh at my youth and ignorance. Every day the sun rises to sunset, and when night falls, I once asked myself, have you wasted your time today? What should I do when the dawn shines on me and a beautiful day begins? Race against time is not an arrogant thing. Indeed, time is around us. When you are lazy, time slips away. If you were not careful, it slipped away. When you waste time, it slips away and takes away your beautiful youth. Should we ask ourselves whether we cherish time? The pride of Liu Xiang Asians is also the pride of us in China. He set a new world record in 12.88 seconds. If he didn't race against time and cherish every minute, how could he have achieved such great success? Are you wasting your time? Or ..... Liu Xiang won the praise and recognition of the masses with his achievements and many people's expectations. Oh! He is a great trapeze in Asia and the pride of China people. Whenever we envy others, we should also think about ourselves. Every second is a wonderful moment. Do we realize that every minute can make our life wonderful and beautiful? We shouldn't expect God to give us too much time. Facing every minute of life, we should think about how to make it more exciting. Come on! Friends, let's race against time! Let a beautiful rainbow appear in our life and write a legendary moment for ourselves.

3. Solution: If you want to write a composition about a character in Shi Shuo Xin Yu, who do you think is better to give you two short stories? With a little embellishment and more words, you can make a composition!

Two short stories in Shi Shuo Xin Yu;

( 1)

Mrs. Xie got together on a cold snowy day and told the children the meaning of the paper. Suddenly, the snow suddenly began to fall, and the public said happily, "What is snow like?" Xie Lang, his elder brother, said, "The air is almost equal." . His eldest brother's daughter said, "Catkin can dance with the wind better than the wind." "."The Imperial Guard laughed.

The main idea of this story is that on a snowy winter day, Dr. Xie called the children and said that he would make a fuss. After a while, it snowed heavily. Teacher Xie was very happy and asked the children, "What is the falling snow like?" His brother's son said, "Sprinkling salt in the air is barely comparable." His brother's daughter said, "Take catkins dancing in the wind." Xie Taifu smiled and was very happy.

(2)

When Xu Ruzi was nine years old, she tasted the drama under the moon. People say, "If there is nothing on the moon, it should be extremely evil, right?" Xu said, "Otherwise. If there is a scorpion in people's eyes, it is unknown without it. "

The central idea of this story is that a nine-year-old child once played on the moon in Xujia. Someone said to him, "If there is nothing on the moon, shouldn't it be brighter?" The child surnamed Xu said, "No ... For example, people have pupils in their eyes, without which they can't see light."

4. Reading Notes of Shi Shuo Xin Yu 10 The reading notes of Shi Shuo Xin Yu are about 300 words.

Liu Yiqing, king of Linchuan in the Southern Song Dynasty, was not a poet, nor was the note novel Shi Shuo Xin Yu edited by him and his staff. However, if we reinterpret this earliest ambitious novel in China from the perspective of poetry, we can easily find that this classic, which mainly records anecdotes of emperors and generals, presents a distinctive poetic quality and radiates dazzling poetic brilliance. It mainly reflects the ideological style of aristocratic families and preserves social, political, ideological, literary and linguistic historical materials, which is of great value.

Shi Shuo Xin Yu mainly describes the life and thoughts of scholars and the ruling class, reflecting the ideological deeds of scholars in Wei and Jin Dynasties and the life of the upper class. The record is quite rich and true. This description helps readers to understand the era and political and social environment in which the scholars lived at that time, and let us clearly see the so-called "Wei-Jin demeanor".

Xie An was admired by scholars for his elegant words and deeds and detached temperament, and was a representative figure in Wei and Jin Dynasties.

Generally speaking, Shi Shuo Xin Yu was influenced by the philosophy of Laozi and Zhuangzi, which was popular in Wei and Jin Dynasties. Therefore, although the language is short, it is still good at highlighting the character in a comparative way. And the plot is dramatic, tortuous and funny. Good at writing by combining words with notes.

Every story in Shi Shuo Xin Yu is short in length, but it reads like a short story read today. The story has a beginning and an end, and there are overlapping plots. The words and deeds of the characters recorded are often sporadic fragments, but there is a characteristic in words and expressions, that is, the spoken language at that time is often recorded truthfully without any modification, so some words are not well understood but concise, which can convey people's characteristics. Generally speaking, it is very simple prose, which embodies the personality characteristics that are sometimes like spoken English but meaningful.

Good at grasping the characteristics of characters. The author often accurately describes the protagonist's language and actions with simple words, and clearly presents the protagonist's character to the readers. Such as the description of "Cao Cao grabs the knife".

Make good use of contrast to highlight the character. For example, Xie An's composure during the Battle of Feishui, and the panic of the ministers in the DPRK. Also, Huan Wen is hosting a banquet, inviting courtiers to take the opportunity to get rid of Xie An and Wang. Wang was terrified, but Xie An "thanked him for his tolerance. The more he showed his appearance, the more he looked at his appearance, and the more he sang, the more he satirized the vast torrent."

In addition, Shi Shuo Xin Yu makes good use of literary techniques such as metaphor, metaphor, exaggeration and description, such as the allusion of "no catkins because of the wind". It not only retains many well-known words, but also adds infinite brilliance to the book.

I think its important value lies in its original ecological record of "Wei and Jin demeanor". Wei and Jin Dynasties is an era of pursuing beauty. Appreciating physical beauty, behaving beauty and pursuing celebrity manners became the social fashion in that particular historical period. During the Wei and Jin Dynasties, the demand and pursuit of male beauty exceeded any time.

Due to political reasons, Wei's literary wisdom and life wisdom were widely spread in the Jin Dynasty. Celebrities are always talkative and usually elegant. When talking, they hold their tails in their hands. The most admirable thing in their romantic life is their poetic pride. They drink too much to celebrate their birthdays, despise etiquette, show off their personalities, show off their talents, be wild and unrestrained, do whatever they want, be detached from things, laugh at life and death and despise wealth, so they are not official posts ... They are the keel of that era, which reminds us of them thousands of years later: celebrities are true, independent and special. Or embodied in the ambition of the mountain, or manifested in the act of doing good. However, Geng Jie despises everything, doesn't care about the times, and is careless.

I think it is difficult for a cynic to become a celebrity, especially in the Wei and Jin Dynasties. Shi Shuo Xin Yu describes such a social group or cultural group to us.

The current Shi Shuo Xin Yu has not only literary appreciation value, but also stories and literary allusions. Most of them are used by later writers and have a great influence on later notes. The influence of Shi Shuo Xin Yu and its demeanor in Wei and Jin Dynasties have penetrated into the minds of intellectuals, and its ideal and aesthetic life realm have become the eternal pursuit of China intellectuals.

5. It is ok to write the content of Shi Shuo Xin Yu. Shi Shuo Xin Yu is an anecdote about the characters from the Eastern Han Dynasty to the Southern Song Dynasty during the Southern and Northern Dynasties (420 ~ 58 1). The authors are Liu Yiqing, Wang Linchuan of Song Dynasty (403 ~ 444), and Liu Jun of Liang Dynasty (word Xiao Biao) as a note. Therefore, Liu Xiang in the Han Dynasty was also called "Shi Shuo Shu Xin" in order to distinguish it from Liu Xiang, and it was changed to its current name after the Song Dynasty. The author Liu Yiqing (403~444), an imperial clan in the Southern Song Dynasty, attacked King Linchuan and served as the secretariat of Jingzhou and Jiangzhou. "Biography of Imperial Clans" said that he "loves literature and meaning" and "gathers scribes from near to far". He is the author of nine volumes of mysterious novels such as Biography of the Sages in Xuzhou, Canon and Youming Road. Liu Yiqing's previous anecdote novels include Yu Lin by Peggy Jin and Guo Zi by Guo Chengzhi. It's very different from the original appearance. The popular reading Shi Shuo Xin Yu consists of 6 volumes and 36 articles. It is divided into 36 subjects, such as morality, language, politics, literature, founder, magnanimity, expertise, appreciation of reputation, taste of algae and constant admonition. The content mainly records the words and deeds and anecdotes of some celebrities from the late Eastern Han Dynasty to the Jin and Song Dynasties. Books are full of historical figures, but their speeches or stories. Not quite in line with historical facts. A considerable part of this book is composed of miscellaneous books. For example, the stories of individual characters in the Western Han Dynasty, such as Guizhen and Yuan Xian, were taken from Historical Records and Hanshu. Other parts are also taken from previous records. Some stories of characters in Jin and Song Dynasties, such as the verbal dialogue between Xie Lingyun and Kong Chunzhi, are because these characters were contemporary with Liu Yiqing. Probably from rumors at the time. The first volume of virtue, the second volume of speech, the second volume of politics, the third volume of literature, the fourth volume of standing, the fifth volume of knowledge, the seventh volume of appreciation, the eighth volume of algae, the ninth volume of governance, the tenth volume of enlightenment, the eleventh volume of Zen, the twelfth volume of generosity, the thirteenth volume of Rong Zhi, the fourteenth volume of rehabilitation, the fifteenth volume of enterprise envy, the sixteenth volume of mourning, the seventeenth volume of residence. Row 24, 25, 26, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 36. From some chapters of Shi Shuo Xin Yu, we can see that Liu Yiqing's tendency in compiling this book, such as Virtue and many articles, such as, Jane, Waste, Especially Regret, Drowning, etc., holds a negative attitude towards the people and things written. Although there is no obvious attitude in other articles, there is still a tendency in their writing. Generally speaking, Liu Yiqing praised some famous people in the late Han Dynasty. He affirmed and denied the officials in Wei and Jin Dynasties. For example, Le Guang and others in Jin Dynasty, whom he admired, still talked openly without violating the "famous religion"; As for those who despise "Ming Jiao" like Ruan Ji, they are dismissed as "crazy life". Although he disapproves of some historical figures, he appreciates some of their actions. For example, Wang Yan, who "made his country's mistakes clear" at the end of the Western Jin Dynasty, sometimes appreciated his "magnanimity" of not caring about others. For Huan Xuan, this is called early wisdom. Generally speaking, he still evaluates the characters according to the moral standards of the gentry. The words and deeds of the characters recorded in Shi Shuo Xin Yu are often sporadic fragments, but they are concise and can convey the character characteristics of the characters. For example, in Ya, the pros and cons of Zuyue and Ruanfu are written, and only through Zuyue's handling of property and Ruanfu's clogs. One is just out of love for clogs. In a few strokes, the character's personality is vividly displayed on paper. The article "Angry" is about Wang Shu's impatience. He gets angry when he eats an egg. He doesn't use chopsticks to crack his shell, even steps on it with his feet, chews it in his mouth, and spits it out in a few words, vividly expressing his rage at that time. His remarks are recorded in Shi Shuo Xin Yu. "Paidiaopian" also records that he said "He Nailu" in front of Liu, which means Wu dialect is cold. In addition, proverbs such as "Adu" and "Ningxin" also appeared frequently at that time. Another feature of Paidiao is that it can often express its character through several sentences, such as "Jane Ao". However, the words in the Analects of Confucius are used to answer correctly, vividly describing the wild and indifferent world that is the characteristic of born scholars. In "Bitterness", Huan Wen said to himself, "If you keep silent, you will be laughed at by Wen (Emperor Wen of Jin Dynasty) and Jing (Emperor Sima of Jin Dynasty)." Then he said, "it will not be passed down to future generations, nor will it be remembered for a long time!" " These words also vividly depict the psychology of an ambitious minister. The last sentence is a heartfelt confession, probably out of legend and imagination. There are also some languages in the book that reflect the psychology of the characters, which are also vivid and vivid. For example, in Angry, angry with Wang, Wang took his arm and said, "Do you want to make up with your brother?" Wang Tian shook off his hand and said, "Cold as a ghost's hand is better than catching a human arm." From the verbal point of view, one is calm and the other is furious, and they are all alike. The words in Shi Shuo Xin Yu are generally simple prose, sometimes spoken, but meaningful, and also quite distinctive in the Jin and Song Dynasties, so they have always been liked by people and there are many stories. It has become a common allusion in poetry. Shi Shuo Xin Yu has an annotated edition of Liang Liuxiao. Liu Zhu's note is characterized by the collection of many other ancient books, most of which were lost with the original text. The earliest existing publication is Song Edition. Japan's Kanazawa Library has a copy of the Song version and a copy of the Tang version found in Japan. The popular edition has four series of copies.