As a very famous poet in the middle and late Tang Dynasty, Bai Juyi's poems should be handed down from generation to generation. Bai Juyi's poetic style mostly reflects real life, not as difficult to understand as his predecessors. On the contrary, it is very vernacular, and Xian Yi, old and young, can be catchy, and you can understand what it means after listening to it once. Moreover, Bai Juyi's strongest point is that although his poems are simple, they are full of profound meaning and artistic conception, and people at each stage have different ideas and artistic conception to understand. Bai Juyi's poetic talent was revealed at an early age. When he was admitted to Jinshi, he was still the youngest in a group at that time.
Bai Juyi's poems are excellent, and his life experience is also the focus of attention later. Because Bai Juyi is not too frustrated in officialdom, as a part-time poet, Bai Juyi will naturally write his own genealogy, which can not only show his family style, record his family history, but also be a biographical record of his growth, and let future generations know that his ancestral status is not low. But later, through the textual research of historians, it was found that Bai Juyi's genealogy had a lot of water. Among them, Bai Juyi said that he was a descendant of Qin God of War Bai Qi, but there was no evidence to prove that Bai Qi was a Han Chinese and Bai Juyi was a semi-final of the conference.
Bai Juyi is not unwilling to admit his semi-final status, but has other difficulties. Because in the Tang Dynasty, the Hu people were really excluded from the Central Plains, especially after the Anshi Rebellion, Bai Juyi lied that he was a Han Chinese for his own convenience. In fact, Bai Juyi has a younger brother named Bai Minzhong, who is also a semi-final of the conference and served as prime minister, so Bai Juyi's semi-final status of the conference is hopeless.