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"Camel Xiangzi" tells the tragic story of Xiangzi, a rickshaw puller in the old city of Beiping, China. Xiangzi came to the city, eager to create a life with his honest labor. With the belief of buying a car, he worked hard to make money, like a spinning top. Finally, Xiangzi got the car he dreamed of. For Xiangzi, he didn't know how many pairs of shoes he wore out in exchange for that car. But fate plays tricks on people, and the cars are taken away one after another, and the fire of Xiangzi's dream is extinguished time and time again. But Xiangzi still refused to give up, kept cheering up and struggled again. Here, I couldn't help but be moved and pity, moved by Xiangzi's perseverance and tenacity to fight for his dreams; I felt pity for Xiangzi who was tortured by a tragic fate and could only be helplessly frustrated and disappointed. This taught me: face difficulties with strength and stand up on your own if you fail. Later, from the combination with Huniu to Huniu's final death, Xiangzi's soul was deeply hit. In the end, the car was sold, Huniu died, and everything was in vain, just like the beginning. Everything is evaporated like scratches with an eraser, leaving only a few deep marks. But in Xiangzi's heart, a deep mark was left forever. From then on, Xiangzi was full of hostility to the world and began to take revenge on everyone around him. Xiangzi, who used to be loyal, now began to deceive his friends, use them, and steal everything from them. He became cunning, even shameless. He has simply changed into a different person, stealing, robbing and cheating. As long as he can get money, he can do anything. After reading this, I couldn't help but feel sour, disappointed, and even slightly angry. What's disappointing is that Xiangzi didn't persevere and was eventually swallowed up by darkness; what's angry is that the honest and honest Xiangzi has now done all kinds of things that are harmful to nature, but he still has no regrets. Xiangzi's tragedy is the product of the social living environment in which he lives. In a dark society, human power is too small. Xiangzi tried many times to defeat fate on his own, but in the end, he was scarred both physically and mentally. Xiangzi struggled in pain again and again, sinking deeper and deeper. He was gradually twisted and swallowed by the darkness. Xiangzi, who used to be ambitious and full of backbone, now only has greed for money. Under the darkness of society and the temptation of money, Xiangzi lost his backbone. "Money will lead people into a bad society, put aside their noble ideals, and go to hell willingly." Indeed, Xiangzi fought for money for "life", and he chose between "life" and "ideal" "Life", because only "life" is the only thing that the poor can choose. At that time, the life of a poor person might be like the two pointed ends of a date stone - it was lucky to avoid starving to death when he was young; it was very difficult not to starve to death when he was old. At this time, I truly realized that people's destiny is not completely under their control. The protagonist of the story, Xiangzi, fought against life with his tenacious character and persistent attitude, but in the end, fate still effortlessly destroyed Xiangzi. In the dark society, human nature becomes distorted, and people are full of hatred...

Everyone has read Water Margin. Has anyone discovered that this is a heroic novel, while the Romance of the Three Kingdoms is A historical novel.

Moreover, Shi Naian also adapted a lot of Water Margin. It was originally written with the "Liangshanbo Chronicles" as the center, but Shi Naian paid more attention to the personal destiny of the heroes, among which Several important figures have personal biographies, and the author uses the form of "biographies" to connect them together. But Shi Naian has not completely forgotten historical events. Before the "Liangshanbo Heroes Ranking" incident, there was the historical event of "Three Attacks on Zhujiazhuang". After the "Liangshanbo Heroes Ranking" incident, other incidents such as recruitment and security were written, and no relatively independent personal biography appeared again.

Looking at the characters in Water Margin, I think it is wrong for Song Jiang to be promoted as the boss. The main reasons are as follows:

1. He himself does not know martial arts. Look at that time Which hero doesn't know any martial arts. But what about Song Jiang? He's just a scholar with no strength.

2. He has neither courage nor strategy. When fighting, most of the strategies are planned by military counselor Wu Yong.

3. He did something very wrong, that is, he was recruited. After being recruited, he was separated from his brothers, and he was very sad. He was granted a favor by the imperial court. After his death, he also took several people with him to die.

There are many differences between Water Margin and The Romance of the Three Kingdoms, which can be seen from the historical materials based on them.

The Romance of the Three Kingdoms is mainly based on Chen Quoted from Shou's "Three Kingdoms" and Pei Songzhi's "Three Kingdoms" notes. The Song Jiang Uprising described in Water Margin is recorded in books recording the history of the Song Dynasty, but they are very brief. It can be explained that the author put together many short novels about Water Margin to form Water Margin.

Reflections after reading "The Education of Love"

"The Education of Love" is a famous children's book spread all over the world. It was written by the Italian writer Amici in 1886. The original name of the book is " Hou re", translated as "heart". Its English translation is "Hea r t", and its translation also means "heart". Children's literature translator Ye Junjian said in the preface to "The Education of Love": The word "heart" can also be interpreted as "emotion", both in Chinese and foreign languages. Mr. Xia Zun said that he originally wanted to translate it into "Emotional Education". In the preface, he also said that in 1920, after he got the Japanese translation of this book, he cried while reading it.

He made a wish to translate it into Chinese, not only to read it to children, but also to make parents and teachers shed tears of emotion and shame like him. Mr. Xia finally translated the book into Chinese in 1923 and first serialized it in Oriental Magazine, an influential adult monthly magazine at the time. Later, it was published as a single volume by Kaiming Bookstore as "World Youth Literature Series". During the May Fourth Movement, "The Education of Love" was adopted by famous scholars such as Kuang Husheng, Zhu Guangqian, Feng Zikai, Chen Wangdao, Li Jinxi, Mao Dun, and Xia Yan as a key reading for the students of the "Lida Academy" at that time, and almost everyone had a copy. At that time, many school teachers also designated this book as a must-read extracurricular book for primary and secondary school students.

In order to educate children to read, I bought a book "The Education of Love" in the bookstore. Unexpectedly, as I read, I was moved by the stories in the book. Only then did I realize that this book with more than 170,000 words is not only for children to read, but also for parents! I read "Education of Love" in one sitting. Although I didn't shed any tears, my heart has already recognized that this is a book that cleanses the soul. What attracts me does not seem to be its literary value, but its high literary value. The almost perfect love between parents and children, the love between teachers and students, the friendship between friends, the love between hometown and country are reflected in the ordinary and delicate brushwork...

The ordinary characters in the book "Education of Love": The young stonemason, the charcoal seller, my father’s teacher, my teacher, the blacksmith’s son, the blind boy, etc., still appear before my eyes. "Education of Love" tells 100 stories related to children in the simplest language: "The Chimney Sweeper", "The Monitor", "The Poor", "Vanity", "Gratitude", "Jealousy", "Quarrel", "Farewell", etc., praise the innocent emotions that children should have. At the same time, the book also reveals that families, schools and the entire society are creating a good environment and subtly cultivating and shaping children's love for the motherland and the people.