Legend of the New White Snake: Sisterhood. Why didn't White Snake introduce Xiaoqing to Lishan's mother?

Legend of the New White Snake: Sisterhood. Why didn't White Snake introduce Xiaoqing to Lishan's mother? In fact, it is rare for a TV series to praise classics and become classics. The legend of the new white snake is one of the four great love myths and legends in ancient China. It was later revised. In the early 1990s, the Angie Chiu version of The Legend of the New White Snake was released after careful polishing. Once broadcast, it caused great repercussions. It is not an exaggeration to use the word "empty lane" to describe the grand occasion at that time, especially when the TV series adopted Huangmei Opera, a traditional opera in China.

Not only that, the lines in the play are well polished and the quotations are readily available. Idioms and ancient poems can be seen everywhere, and the plot is fresh. Xian Yi, young and old! Therefore, Bian Xiao thinks that such a carefully polished TV series is actually very valuable and meaningful for our children now!

As we know, in the plot, the White Snake is by no means an ordinary white snake, and he returns the favor by coming down to earth. As long as he is in trouble, either Master Guanyin or Emperor Zhenwu will help him. It's hard to believe that a little white snake essence can have such a face. There are also many speculations about the identity of the White Snake on the Internet. In any case, the origin of the White Snake is not simple, but what is certain from the play is that the White Snake has personally admitted that she is a disciple of Shan Li's mother.

This mother Lishan is one of the best in heaven. From the Journey to the West, we know that even Master Guanyin should be called "Mom" when he meets Li Shan's mother. From ancient legends, we know that the disciples of Lishan's mother are the wives of the Warring States, the Tang Dynasty, the Song Dynasty and the Eastern Jin Dynasty. Of course, now there are more lady white snake, Xu Xian's wife. We can see that she can enter Lishan's mother's door.

Then, since Li Shan's mother is so powerful, why hasn't the White Snake been kept under the Leifeng Tower and suffered the disaster of family destruction? Xiaoqing, as a good sister of White Snake, why not ask Li Shan's mother for help? And since the White Snake said that she was like a sister to Xiaoqing, why not introduce Xiaoqing to Lishan's mother? Then let's talk about this problem today.

From the disciples of Shan Li's mother listed above, it is not difficult to find that Shan Li's mother's disciples are all women, while Xiaoqing appears as a man in The Legend of the New White Snake, stealing silver with five ghosts. Later, the white lady accidentally broke into his hiding place, saw the beautiful white lady, and wanted to accept the white lady as a princess. Later, she was surrendered by the White Snake and became a servant girl, staying with the White Snake.

Then we can think of it this way. Maybe Xiaoqing is a man's body and turned into a daughter's body, just for the convenience of staying with the White Snake. Perhaps because of Xiaoqing's physical gender problem, White Snake never introduced her to the door of Lishan's old mother, but later worshipped her as the door of the Antarctic fairy. This may also be the handwriting of the white lady. It is the fairy who always gives the White Snake some face. It's no big deal to help Xiaoqing introduce the Antarctic fairy to her.

As for the disaster of the White Snake, it is reasonable to say that the background of the White Snake is tough, and the biggest backer is Master Shan Li's mother. The White Snake is in the tower, but Xiaoqing can go to Li Shan's mother for help, but she chose to hide herself, practice magic and wait for an opportunity to avenge her sister, instead of going to Li Shan's mother. Most likely, Xiaoqing is a man. She can't be the mother of Li See Mountain at all, and for some reason, she may.