Living in the world like a torch,
Light yourself and light other people's eyes.
So began the poet's mid-term poetry creation. He pondered the mysterious speculation of Islam and asked for a new life from Islamic teachings. Draw an ideal blueprint for all ethnic groups in the Islamic world. Shortly after his return from Europe, he wrote an important long poem "Guide Hazel", which borrowed the legend of the immortal prophet Hazel of Islam, poured out his thoughts of worrying about the country and the people, strongly criticized the plunder of imperialism, enthusiastically praised the victory of the Russian socialist revolution, and at the same time strengthened his own religious philosophy, showing signs of a turning point in his poetic style. Then he wrote two religious philosophy poems, The Mystery of Self and The Mystery of No Self, which systematically expounded the poet's philosophical thoughts. The poet accepted the philosophical concepts of the medieval Persian religious poet Moravi (Rumi): "self" and "no self". He also integrated modern western rational thought and gave it new connotation. The "self" advocated by the poet is neither the silent, inaction and detached "self" of religion in the past, nor the infinite expansion and freedom of the West. He believes that "self" is the essence and life of all things in the universe and the embodiment of the highest form of personality. It takes the form of movement, creation and struggle:
Ascension, excitement, flying, glowing, breathing,
Burn, ignite, kill, die, grow.
In the poem Life and Struggle, the poet said, "... I exercise, I live, and if I stay, I will die." It affirms the creative activities of human beings, denies the concepts of religious detachment and inaction, and points out that human beings can only survive through infinite movement and expansion.
"No self" is the highest state of "self" after cultivation and purification, which embodies the will of "God" and is also the symbol of human collective "self". Poets use the concept of "no self" to coordinate the contradictions among individuals, collectives and nations. He pointed out that only when the "self" is integrated into the collective can "no self" be realized. This concept of focusing on the interests of the nation, the country and the whole Muslim world is exactly the purpose of the poet's exploration of religious philosophy. He wrote:
Once the individual disappears into the collective,
Like a drop of water in the sea.
While emphasizing self-creativity, the poet also pointed out the power of love, which is the power of self-control inside and outside. Only by relying on self-love and self-esteem can "self" show the existence of self-strength. The poet opposes begging and dependence, and advocates continuous struggle with personal wisdom and action.
With concise poems and philosophical speculation, the poet established new religious concepts, moral standards and codes of conduct for the people in the Islamic world during the colonial rule, inspiring the people to awaken.