The phrase "yellow Jin Cuodao white jade dress" depicts the beauty of Bao Dao's appearance. The blade inlaid with gold and the handle inlaid with white jade set each other off, which is gorgeous and incomparable. The phrase "shining through the window at night" describes the quality of Bao Dao. It glows in the dark and can penetrate the window, which is really extraordinary. These two sentences, poetically speaking, are inferences. Through the description and praise of Bao Dao, the following image of the knife holder is naturally drawn. On the other hand, from the internal meaning, it plays a role in setting off the identity and interests of the knife holder, suggesting that the treasure knife is useless and the hero has no way to serve the country.
"The husband has not made fifty achievements, and he only cares about eight shortages." There are three meanings here: "knife-lifting independence" describes the action of the knife-lifting person, showing that he is eager to go into battle to kill the enemy; "Cuba shortage" describes the manner of a man with a knife, which not only shows the loneliness and melancholy of the hero's useless place, but also shows his longing for his heroism. "The husband has not made fifty achievements" is straightforward and straightforward, and he sighs to tianhao, which shows the ambition of the man with the knife.
"Er came to Tianhanbin to join the army, and the light snow in Nanshan was rugged." Writing about the rugged mountains and dazzling white snow on the top of Zhong Nanshan Mountain is only a touch of dyeing, but the mutual reflection of snow light and knife light greatly adds color to the patriot's "red heart" and finally highlights the image of the lyric hero in the poem.
"alas! Although the Chu clan can destroy Qin, why do they have time for China? " At the end of the poem, the poet issued the strongest voice of the times: "Is there a big China?" . Quoting the folk song of Chu State in the Warring States Period, "Although Chu is harmful, Qin will perish", it is shown in rhetorical sentences that Han people must have heroes who can drive away Nuzhen rulers and recover the Central Plains. Although there are only eight words in Chu folk songs, they profoundly illustrate the truth that the people will never die and the people will be strong enough to save the day. Although Lu You lived in the Southern Song Dynasty when the national strength declined, based on his correct understanding of the people's hearts and minds, he firmly believed that there were still people in China, and his patriotic spirit was touching.
This is a seven-character song. Popular poetry often turns to rhyme. This poem turns to rhyme in four sentences, which adapts to the ups and downs of the poet's emotional expression and has a cadence in reading.
Lu You lived in an era of deep national crisis. In the Southern Song Dynasty, the national situation declined, and the great cause of recovery suffered many setbacks. The anti-Jin people gnashed their teeth and lamented. Lu You made up his mind to serve the country when he was young, but he volunteered for no reason. At the age of 50, he got the opportunity to work in the front line of the Anti-Japanese War, and personally devoted himself to the fiery military life, which greatly stimulated the long-accumulated enthusiasm for serving the country. So he used Jin Cuodao to express his ambition and his heroic feelings of resisting gold to the end and "China" winning. This patriotic spirit of learning from the sun and the moon is the embodiment of the integrity of the Chinese nation and will always have great power to inspire and urge people to forge ahead.
This is a work of giving blessings by supporting things, which has the characteristics of being developed by things, people and layers. The whole poem has three meanings:
On the first floor, from the beginning to "taking care of the eight wastes independently with a knife", and from chanting Jin Cuodao, the image of the knife-wielder who is eager to kill the enemy and make meritorious deeds is drawn.
On the second level, the group image from "Beijing makes the strangest man in the world" to "a piece of Dan Xin reports to the emperor", and from the knife-wielder to "the strangest man" expresses their common Dan Xin serving the country.
The third layer, from "Second, joining the army in Tianhanbin" to the end, connecting with the current experience of joining the army, reveals the theme of the whole poem and expresses the lofty sentiments and ambitions of "China" to win.
The "husband" here is the image of a patriotic brave. Mencius said: "Richness and wealth can't be lewd, poverty and lowliness can't be moved, and powerful people can't be bent." This is called a gentleman. " (Mencius Teng Wengong II) This passage helps to understand the meaning of "husband". The "merit" mentioned in the poem can not only be understood as Lu You's personal fame, but also refer to the great cause of restoring the motherland's rivers and mountains to resist gold. The phrase "wholeheartedly serving the son of heaven" seems to be loyalty to the monarch, but under the historical conditions at that time, the son of heaven and the country are hard to separate, and the positive significance of "serving the son of heaven" should still be affirmed.
"Jinghua makes friends with all strange people, and life and death are affectionate." In other words, it's not just yourself who embraces patriotism. At that time, the court had formed a group of patriots. In the early years of Longxing, the anti-Japanese forces rose in the DPRK, and veteran Zhang was employed to prepare for the Northern Expedition. Lu You was also encouraged by Zhang Jun. These patriots were inseparable from each other and were the mainstay of the anti-Jin and national rejuvenation.
The last two sentences changed the sentence pattern. Sing with the exclamation "alas" first, and the last sentence is a nine-character rhetorical sentence that rushes down in one breath. It seems to be sonorous and powerful, as if a stone was thrown on the ground.
The title of this poem is "A Journey to Jin Cuodao", but it is not a poem about objects. It is not for the purpose of layout and description, but only to express a person's martial arts and aspirations with a treasure knife. Therefore, the poem is full of arguments and straightforward sentences, which infect and inspire readers with momentum and strength. In the poem, whether it is a sigh that "the husband has not made fifty achievements" or "life and death are in love"; The poet's confession, whether it's the oath of "a piece of red heart for the son of heaven" or the declaration of "Are you free in China", is based on the poet's national pride and self-confidence that justice will prevail, so it is by no means comparable to the clamor of straightforward people, loud and powerful. Being good at argumentation and full of emotion is the primary reason for the artistic success of this poem.